English
Though I am not wise, I wish to occupy the seat of a wise guru; if one does not cherish the guru as one's own life, and does not think of the oral instructions as something to be practiced but as something to be spread, if one teaches the oral instructions of the Great Perfection to such people, it is like in the charnel ground of the southwestern Damshö Ling, where the oath-bound ones gather like the assemblies of dakinis listening to the Dharma, and before the time of death, the eight untimely deaths cut off their lives, and there is the fault of actually eating flesh and blood, therefore, the student who does not possess the qualities spoken of in the scriptures, even if he is always around like the shadow of one's own body, should be expelled by force or by skillful means. Although killing seems to separate body and mind, the oral instructions are not revealed. Whatever hatred or action arises is caused by previous karma, so even if separated from it, it will not turn into a long-term karmic obscuration or a temporary adverse condition. ༈. Students who are complete with qualities such as faith, wisdom, diligence, compassion, vows, generosity, great patience, non-attachment, and little stinginess are very rare, even if one searches the three thousand worlds, there are only one or two. Because it is easy to be the cause of sinking, arguing, and doubting, even if there are many, do not exceed three. The oral instructions of the king's method of power should be taught to one who is certain of the royal lineage who can understand the meaning of the wish-fulfilling jewel. One who has accumulated merit from countless eons ago and has repeatedly practiced the meaning of the Great Perfection and the artificial vehicles is praised as a vessel of secret wisdom. For those with decisive faculties, for example, like a young garuda in an egg with complete wings, the nature of the ground is primordially enlightened at the very time of confusion in samsara. Like breaking out of an egg and the mother and child flying together in the sky, because the nature is realized without error, the mind is no different from that of the Buddha, and thus one occupies the seat of the unmade guru. Just as the gods and demigods churned the ocean and nectar arose from the condensed essence, this Great Perfection oral transmission, the general collection of the essence of all the Buddha's words and vehicles, should be taught to one who possesses the qualities described as a vessel, who is patient, knows the rules, and is of good nature. ༈. The method of empowerment and the vessel of the student
Chinese
观察的仪式，以及。能够理解所要理解的意义，祈请并给予灌顶，这四种施予是与三身相遇之前要经历的次第。༈。所象征的意义的自在是，过去、现在、未来一切逝者的难以理解的意，是秘密的心。对于三界的一切众生，从原始以来就任运成就地存在着。具有法器者如何以方便来认知和理解它呢？一切乘的灌顶全部都同时圆满于此，因此是所有之中最殊胜的。因为从原始以来就存在于三界一切处，所以被认为是本初的自在而受到尊敬。像这样安住于自身自在的圣洁之中，即使成为了能够获得它的法器。从根本上获得灌顶，也不需要像下面那样努力去尊敬。༈。以理解其自身的方法，通过六种引导和三种交付的方法来认识它。或者，八乘人为的灌顶是心意结合，或者如第四品所示的真实的灌顶本身。应根据所化众生生起信心的不同，通过相应的方法来展示。༈。所要讲述的内容也像虚空一样，通过各乘自身的方法结合人为的方式。如何像幻化的镜王被具有镜面的人观看一样展示。因此，理解的必要意义在于，通过真实的传承来理解意义。理解意义的方法，也就是人为的结合。各乘的词语以及由此界定的意义的差别不混淆地展示。因此，必要的意义在于进入更高层次的真实灌顶的意义。正如所说，一切法都展示并显现在瑜伽士自己的心中。༈。真实是如实展示灌顶的未造作的根本，也就是。对于任运成就的长期形式，进入理解三种获得的意义，对于那一点也是。次第进入理解，就像亲眼见到三身和圆满证悟的所依，如大地一般。无为的坛城，任运成就的三者和三身的意。从原始以来无需勤作而任运成就的自生。以智慧遍布一切，如太阳的精华般升起，一切都成为智慧。在自明之中
English
The ritual of examination, and. Being able to understand the meaning to be understood, praying and giving empowerment, these four bestowals are the steps to be taken before encountering the three bodies. ༈. The empowerment of the meaning to be symbolized is the secret mind, difficult to understand by all the Sugatas of the three times. For all sentient beings of the three realms, it has been spontaneously present from the very beginning. How can a vessel-holder recognize and understand it through skillful means? All the empowerments of all vehicles are completely fulfilled in this one, therefore it is the most supreme of all. Because it has been present from the very beginning in all three realms, it is respected as primordial empowerment. Thus, abiding in one's own sacred freedom, even if one becomes a vessel capable of obtaining it. From the root, having obtained empowerment, there is no need to exert effort to respect it as below. ༈. The method of understanding it itself, through the method of six instructions and three transmissions, recognize it. Or, the artificial empowerment of the eight vehicles is mind-joining, or the actual empowerment itself as shown in the fourth chapter. It should be shown according to the means that are in accordance with whatever disciple generates faith. ༈. What is to be explained is also like space, through the means of each vehicle's own method combined with artificiality. How is it shown like the illusory mirror king being viewed by one with a mirror face? Therefore, the necessary meaning of understanding is to make understanding the meaning through the actual lineage. The method of understanding the meaning, that is, the artificial combination. The words of each vehicle and the distinctions of the meanings defined by them are shown without being mixed up. Therefore, the necessary meaning is to enter into the meaning of the actual empowerment of the higher level. As it is said, all phenomena are shown and seen in the yogi's own mind. ༈. Reality is showing the unfabricated basis of empowerment as it is, that is. For the long form of spontaneous accomplishment, entering into understanding the meaning of the three attainments, for that point as well. Entering into understanding in stages is like directly seeing the three bodies and the basis of perfect enlightenment, like the earth. The uncreated mandala, the three spontaneously accomplished ones and the intent of the three bodies. The self-arisen that is spontaneously accomplished from the very beginning without effort. With wisdom pervading everything, like the essence of the sun rising, everything becomes wisdom. In self-clarity
Chinese
念头和边际的黑暗完全消除，轮回涅槃所有一切，放射与汇聚的大明点之游舞，无论如何显现，皆从自性中产生。 不动摇的自性，超越了执着方位的分别念的境界。以对境、因和果的执着而执取，因不了解真实的意义，被虚幻的错觉和能取所取的执着束缚的那些众生，也无法改变法性自显，因自明而成为未加修饰的太阳。 没有伟大的因和其他的作者造作，如实本性自然显现，因此一切皆为一体，除了精要的心之外，没有其他不同的歧途。例如，大海显现为波浪，波浪融入水中一样，轮回涅槃的一切法，自生智慧无法遮蔽，在明亮的心要中闪耀光芒。 若不证悟此理，以颠倒错乱的念头和执着滋养，因其力量而迷惑时，显现为器世界，存在为有情众生，轮回的六道众生反复经历。 然而，自性自生智慧和法界却不会动摇，若知晓，则无须断除，因为不可思议的自性显现。诸佛的遍知智慧，来自于将众生执着为自我的念头，证悟为未加修饰的自显。 对于未证悟而执着于自我的有情，会显现为执着于各种事物的相。即使不舍弃它，以方便法无论如何显现，若能证悟不分别的自生智慧是觉性，在觉性本然解脱的意中，自生的智慧，不作任何分别，如镜子般照亮一切，例如彩虹显现在天空中一样，显现与空性同时显现，此显现自性也是法性自显自生智慧的体性。 游舞毫不阻碍，在不混杂的差别中，一切显现，对各种显现，不以执着方位的意识去执取，例如水中的月亮一般显现。自显虽然显现一切，却是自生智慧的游舞。并非任何单一的方面，而是法性如是。没有比这更真实的，无论如何显现，皆是自生无为
English
Thoughts and the darkness of extremes are completely cleared away. The play of the great bindu, which radiates and gathers all of samsara and nirvana, arises from its own nature, no matter how it appears. The unwavering nature itself is beyond the realm of conceptual thoughts that cling to directions. Those who cling to objects, causes, and results are attached to them. Those who do not understand the true meaning are bound by the mind of grasping and clinging to the illusion of magic, but they do not change from the self-appearance of reality. Because they are self-illuminating, they are unadorned suns. Without being created by great causes or other agents, the nature of suchness itself appears naturally in all things. Because everything is of one taste there, there is no different deviation from the heart essence. For example, just as the ocean appears as waves and the waves merge into the water, all phenomena of samsara and nirvana are not obscured by self-arisen wisdom, but blaze with light in the clear essence. When one does not realize this and is deluded by the power of thoughts and attachments that are cultivated in a perverse way, the six realms of beings who wander in samsara, with appearance as the container and existence as the contents, are repeatedly traversed. However, the self-nature, self-arisen wisdom, and the realm of reality are unmoved. If one knows that there is nothing to be abandoned, then the inconceivable self-appearance is the appearance of self-nature. The omniscient wisdom of the Buddhas arises from realizing that the very thought of clinging to beings as self is unadorned self-appearance. For those who do not realize it and have a mind that clings to self, it appears as a sign of attachment to various objects. Even if one does not abandon it, no matter how it appears through skillful means, if one realizes that the non-conceptual self-arisen wisdom is the mind that is liberated in its own place, then the self-arisen wisdom, without any conceptualization, is like a mirror that illuminates everything. For example, just as a rainbow appears in the sky, appearance and emptiness appear simultaneously and clearly. That very self-appearance is also the nature of reality, the essence of self-arisen wisdom. The play is unceasing, and in the unmixed distinctions, everything appears. One does not grasp the various appearances with the consciousness that clings to directions. For example, it appears like the moon in water. Although self-appearance appears in everything, it is the play of self-arisen wisdom. It is not any single aspect, but the nature of reality as it is. There is nothing other than that, and no matter how it appears, it is self-arisen and unconditioned.
Chinese
由于本性的法性不超出如是性，一切事物不离其本性，在大乐的状态中显现，通过三门（身语意）的努力，勤奋修行，没有任何思虑的动摇。未生之智的界限和奇迹不灭的智慧，也只是名言上的假立。如果不住于此，不成为未作的如是性，就会变成执着于名言之处。从他处奇妙显现的智慧宫殿，广大无边，在远离偏执戏论的坛城中，以分别念燃烧成大乐的智慧，与善逝三身相遇，被确立为直接认识。这要通过上师口中传出的口耳传承的诀窍来了解。 接下来，从身语行为的入口处，检验各种不适合作为法器的缺点和优点：这要由具备经教和诀窍的上师来了解。通过检验法器的方便之语的奥妙词语的声音，来检验信心、智慧、种姓、确定与不确定的知识。对于哪位特殊的人，哪种诀窍是适合传授的法器？通过那种方便，在证悟智慧的觉性中显现。对于不适合作为法器的人，如果传授了诀窍而导致错误，由于与被调伏者的种姓不符的自性而产生错误，会不悦、诽谤而堕落，这就像风和胆汁，一种有益，一种有害的道理一样。 通过观察他的行为，可以了解贪嗔、吝啬的大小，是否违背上师的教言，慈悲心的大小等等差别。导师通过缓慢、动摇、强烈的检验方法，来检验是否能够传授本来的意义。 因此，作为真正的金刚弟子的合格法器，如果想要不错乱地证悟自己觉性的意义，就应该向上师祈请。 如果得到上师的许可，那个人就应该成为法嗣。 远离众多行为的努力的智慧，就是在前一个行为结束和后一个行为尚未开始之间的状态中，虽然存在于一切之中，但由于没有证悟，秘密的法轮是智慧无边无际的宝藏。心的自性是密咒的体性，功德的宝藏用之不竭，通过证悟来把握，并且远离言语的表达。