English
Teach all the virtues directly and without weariness, correcting the faults of the vessel immediately. To be complete with those excellent limbs of the vessel above is the best of the heart-son's disciples. The order of the pith instructions is that those teachers find each other, and with the actions of body and speech and with wealth and possessions, in whatever way, by means of method, please the lama, and even faster than putting out a fire burning on one's head, quickly cut off all doubts about the Dharma. Then, the lama, at the beginning of the empowerment preliminary, in a secluded place, in groups of five days, two groups or one group, the disciple accumulates according to his ability, and in between, dispels and protects against obstacles. Om (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), Ah (Tibetan, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah), Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), mind, Sarva (Tibetan, Devanagari: सर्व, Romanized Sanskrit: sarva, Literal Chinese meaning: all), Tathagata (Tibetan, Devanagari: तथागत, Romanized Sanskrit: tathāgata, Literal Chinese meaning: Thus Gone), Taya (Tibetan, Devanagari:, Romanized Sanskrit:, Literal Chinese meaning: ), Kaya (Tibetan, Devanagari: काय, Romanized Sanskrit: kāya, Literal Chinese meaning: body), Vak (Tibetan, Devanagari: वाक्, Romanized Sanskrit: vāk, Literal Chinese meaning: speech), Citta (Tibetan, Devanagari: चित्त, Romanized Sanskrit: citta, Literal Chinese meaning: mind), Bodhi (Tibetan, Devanagari: बोधि, Romanized Sanskrit: bodhi, Literal Chinese meaning: enlightenment), Citta (Tibetan, Devanagari: चित्त, Romanized Sanskrit: citta, Literal Chinese meaning: mind), Maha (Tibetan, Devanagari: महा, Romanized Sanskrit: mahā, Literal Chinese meaning: great), Sukha (Tibetan, Devanagari: सुख, Romanized Sanskrit: sukha, Literal Chinese meaning: bliss), Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), awareness, Ama (Tibetan, Devanagari:, Romanized Sanskrit:, Literal Chinese meaning: ), from one's own body appears the illusory spontaneous accomplishment, his image is Samantabhadra with vajra and bell, is the symbol of meaning. Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), awareness, Om (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), wisdom, Vajra (Tibetan, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal Chinese meaning: diamond), Pani (Tibetan, Devanagari: पाणि, Romanized Sanskrit: pāṇi, Literal Chinese meaning: hand), Maha (Tibetan, Devanagari: महा, Romanized Sanskrit: mahā, Literal Chinese meaning: great), Yaksha (Tibetan, Devanagari: यक्ष, Romanized Sanskrit: yakṣa, Literal Chinese meaning: Yaksha), Lambhara (Tibetan, Devanagari:, Romanized Sanskrit: laṃbhara, Literal Chinese meaning: ), blue clothes, Dhara (Tibetan, Devanagari: धर, Romanized Sanskrit: dhara, Literal Chinese meaning: ), take, Dahani (Tibetan, Devanagari:, Romanized Sanskrit: dāhani, Literal Chinese meaning: ), cut off. With wisdom Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) Phat (Tibetan, Devanagari: फट्, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phat) liberate. In front of Samantabhadra, the right side is the symbol of self-arising, the Vajra Yaksha holding the vajra, visualize appearing from the nature of reality, listening to the command of the teaching. Endowed with the five wisdoms, Om (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), Vajra (Tibetan, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal Chinese meaning: diamond), Yaksha (Tibetan, Devanagari: यक्ष, Romanized Sanskrit: yakṣa, Literal Chinese meaning: Yaksha), Krodha (Tibetan, Devanagari: क्रोध, Romanized Sanskrit: krodha, Literal Chinese meaning: wrathful), Jvala (Tibetan, Devanagari: ज्वाल, Romanized Sanskrit: jvāla, Literal Chinese meaning: flame), Hala (Tibetan, Devanagari: हल, Romanized Sanskrit: hala, Literal Chinese meaning: ), Hala (Tibetan, Devanagari: हल, Romanized Sanskrit: hala, Literal Chinese meaning: ), Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) Phat (Tibetan, Devanagari: फट्, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phat) liberate. Emanate small wrathful forms of emanation, and dispel obstacles with burning flames. Om (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), Vajra (Tibetan, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal Chinese meaning: diamond), Chakra (Tibetan, Devanagari: चक्र, Romanized Sanskrit: cakra, Literal Chinese meaning: wheel), Raksha Raksha (Tibetan, Devanagari:, Romanized Sanskrit: rakṣa rakṣa, Literal Chinese meaning: protect protect), Mula (Tibetan, Devanagari: मूल, Romanized Sanskrit: mūla, Literal Chinese meaning: root), Cule (Tibetan, Devanagari: चुले, Romanized Sanskrit: cule, Literal Chinese meaning: ), Raksha Raksha (Tibetan, Devanagari:, Romanized Sanskrit: rakṣa rakṣa, Literal Chinese meaning: protect protect), Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum). Visualize one's own body as the nature of vajra, and cut and liberate the obstacles in the ten directions with the spokes of the wheel. By abiding in the navel chakra in the center of oneself, all intermediate obstacles are severed, and awareness, mantra, and samadhi become the pure space of life and empowerment. After doing this for eleven days, in the gaps between the three sessions, explain the faults and virtues of the disciple's vessel, and instruct the pith instructions. In the night, quickly contemplate death and impermanence, count the accumulated habits of good and bad deeds, and determine without deception, no matter what, to make a firm decision right now.
Chinese
由五种珍贵材料制成的坛城曼荼罗， 色彩鲜明，光芒四射。 ༈ 环绕八辐轮的中心， 用连续不断的金刚杵链条来庄严描绘， 它具有象征意义的八扇门。 也就是将八识和明点安住的所依，以心间的八脉安住的方式来描绘和安置。 将象征进入之门的八乘，描绘在八辐轮的八个辐条上。 所知之事的门，显示八识聚集在八脉中。 将六道众生和外道的常断二见这八种，描绘在上方的布上，以此来显示解脱。 斩断颠倒行事的险境，修习智慧的真正方法是： 将上述具备十四种功德的上师， 视为具有功德的真实佛陀。 以虔诚的信心，一心专注于禅定，如果清晰地觉知到暖相，那么就通过非禅定的现量来传递意义。 ༈ 如果没有暖相，那么就通过禅定来观察色、名、心，转变观念，然后通过非禅定来传递意义。 ༈ 其中，产生障碍的根源是自己的心性， 因为不认识它，或者认识了也不习惯于它的状态。 于是，四种魔以不同的形式显现，那是什么呢？ ༈ 像内在的魔一样显现的是，执着阿赖耶识为我、为自我的魔。 因为五毒烦恼没有圆满成为受用身，自明大乐没有圆满。 跟随能断的意识之后， 只说自己，自己提问，自己回答。 阻断了能所双解的自明大乐。 ༈ 像外在的魔一样显现的是，执着境为相的魔。 因为色等五境的显现没有自性，没有显现化身。 跟随能断的意识之后， 首先做着显现为境的计数之事， 随后沉溺其中，最终产生分别念的盗贼。 显现
English
༈ First, complete the preliminary work, and then clearly present the meanings to be represented. The mandala made of five precious materials, With clear colors and blazing light. ༈ Circling the center of the eight-spoked wheel, Adorned with a continuous chain of vajras, It has eight doors that represent meaning. That is, the eight consciousnesses and bindus are placed in the support, depicted and placed in the manner of the eight channels residing in the heart. The eight vehicles representing the doors of entry are depicted on the eight spokes of the eight-spoked wheel. The doors of knowable things show that the eight consciousnesses gather in the eight channels. The eight types of beings, the six realms and the two extreme views of eternalism and nihilism of the heretics, are depicted on the upper cloth to show liberation. The true method of cutting through the dangerous path of inverted actions and practicing wisdom is: Taking the guru who possesses the fourteen qualities mentioned above, As the authentic Buddha with qualities. With fervent faith, focus single-mindedly on meditation, and if you clearly perceive the warmth, then convey the meaning through non-meditative direct perception. ༈ If there is no warmth, then examine form, name, and mind through meditation, transform the concept, and then convey the meaning through non-meditation. ༈ Among them, the root of arising obstacles is one's own mind, because one does not recognize it, or even if one recognizes it, one is not accustomed to its state. Then, the four maras appear in different forms, what are they? ༈ What appears like an inner mara is the mara that clings to the alaya consciousness as me and self. Because the five poisons of affliction have not been perfected into the enjoyment body, and the self-aware great bliss has not been perfected. Following the cutting consciousness, Speaking only of oneself, asking oneself, and answering oneself. It blocks the self-aware great bliss of the dualistic dissolution. ༈ What appears like an external mara is the mara that clings to objects as signs. Because the appearance of the five objects such as form has no self-nature, and the nirmanakaya has not appeared. Following the cutting consciousness, First doing the counting of things that appear as objects, Then indulging in it, and finally producing the thief of conceptual thoughts. Appearance
Chinese
是切断对外境的执着，使之在自身解脱。 如此，随顺外内，追随自身原有的习性，是为“中间的魔”。 因为心的戏论没有断绝于离戏的法身。 五根门、外内、烦恼意、中间、自身原有的习性，都像外在一样地追随， 切断了自性离戏、本初未作的（状态）。 认识到三身，却不习惯于安住其中，是为“漂浮的魔”。 因为远离了对上师的慈爱，所以不住于誓言。 口头上谈论见地，却只停留在普遍概念的层面。 对习气的所依——阿赖耶识执着于习气。 因此，错以为没有超越世间，安住在轮回束缚的网中。 因此，为了切断基道的一切过患，直至证得大乐的佛果。 为了使这四种魔在自身解脱， 对于外内中三种魔，就是指散乱的觉性，也就是正直产生的这三种方式。 这三种方式的体性是幻化、离戏、自明、任运成就，因此证悟它们的方法是三身。 为了指示相遇的三种方法，在确定意义之后，将心安住于不失去证悟的界限上，因为没有希望和恐惧，所以放任自流是过失，不依止善知识，所以安住在自己的朋党中。 通过证悟和串习，这四种魔就会在那任运成就的三种体性中解脱，例如水显现为冰，冰融化为水一样，认真地安住于证悟和串习的状态中，这是非常重要的。 那么，经常修持它的方法是什么呢？ 在寺院里，在寂静处，在村落里。 像国王一样，像疯子一样，像乞丐一样。 大瑜伽士，瑜伽士，流浪者，孩童。 身体和物质所依赖的处所，是远离村落的寺院。 修持证悟自明菩提心的意义的寺院。 因为心依赖于身体并与之相关联，所以从自己的身体中显现出寺院。 在实际显现的住所——寂静处。 训练觉性，心的寂静处。 依赖的色蕴自身显现为寂静处。 身体和心