Chinese
《宝鬘论》 师胜海的著作 塞班德·炯丹的注释 《宝鬘论》 师胜海的著作 塞班德·炯丹的注释 《宝鬘论》题名成立。 顶礼自光本誓之神，自显之吉祥金刚萨埵，以共同与殊胜的方式。 自之相续，未被因缘所造作之法性，即是薄伽梵。 非于境上成立，以心难以测度，且离决定的因缘，虽未证悟。 法性自显（ཁ），彼上师以口诀之时，稍许。 于佛陀三身成一味，我顶礼。 于未寻觅，任运成就之自性中，本来安住。 因无明二者，缘烦恼五者，业三者，将三界抛掷成器情。 又或，地之过患，六种贪执之苦（༡）三者等，及八乘之勤作（༡）所恼（༡༡）者。 诸佛之教（ག）及传承之口诀所明示者。 次第无误之关联（ཁ）且离，实相现前成立（ང）者。 成为远离河流者，因此，次第（ཀ）不紊乱地安立（༠）之。 彼（༠）以各自之相续，意义确定地明晰后。 错乱于自处解脱，具有无勤大乐之命。 次第如何？首先，各自之智慧相续，以听闻而解脱后，修习明觉之力量，考察间隔的魔。 显示彼魔于自处解脱之方便后。 于觉性之彼上，熟悉且串习，最终成办之。 有时，以地、道、果。 以五大意义之宗，建立框架。 以讲述之方便与引导之词，十个段落二者，及意义之解释五者，讲述相续，当知以听闻而解脱有情心识相续，如他之庄严中所说。 修习明觉之力量，有支分三数。
English
Commentary on the Jewel Garland, the words of Shri Singha, by Sei Bende Jungden. Commentary on the Jewel Garland, the words of Shri Singha, by Sei Bende Jungden. RA TNRA MA LE NA MA BI HA RA TI SMA. (Tibetan, Sanskrit Devanagari, Ratna Māle Nāma, Jewel Garland) The title "Jewel Garland" is established. In Indian language: Ratna Māle Nāma. In Tibetan: Called the Jewel Garland that fulfills hopes in the inconceivable, showing the order from the beginning to the end without error. I prostrate to the self-luminous deity of the heart, the glorious Vajrasattva of self-appearance, in a common and special way. The Dharma-nature of one's own continuum, uncreated by causes and conditions, is the Bhagavan. Although not established in objects, difficult to fathom with the mind, and devoid of determining causes, and thus not realized. That Dharma-nature self-appearance (ཁ), at the time of the precious Lama's instructions, for a while. May I prostrate to the oneness of the three bodies of the Buddha. In the unsearched, spontaneously accomplished state, which is primordially abiding. Due to the two causes of ignorance, the five conditions of afflictions, and the three actions, the three realms are thrown into the vessel and its contents. Or, the faults of the ground, the suffering (༡) of the six attachments, and the suffering (༡) caused by the efforts (༡༡) of the eight vehicles. Those clarified by the teachings (ག) of the Buddhas and the instructions of the lineage. The connection (ཁ) of the unerring order, and the reality is manifestly established (ང). Having become separated from the river, therefore, the order (ཀ) should be established (༠) without confusion. That (༠), with its own continuum, the meaning is definitely clarified. Confusion is liberated in its own place, possessing the life of effortless great bliss. How is the order? First, one's own wisdom continuum is liberated by hearing, then the power of awareness is cultivated, and the obstructing demons are examined. Having shown the means for that demon to be liberated in its own place. On that of awareness, by familiarizing and habituating, it is ultimately accomplished. Sometimes, with the ground, path, and fruit. With the five great meanings of the subject, a framework is established. With the means of explanation and the words of guidance, the two sections of ten paragraphs, and the five explanations of meaning, the continuum is taught, and it should be known that liberating the mind-stream of sentient beings by hearing is as it is said in the other ornaments. Cultivating the power of awareness has three branches.
Chinese
是请问智慧的上师，是交付教诲的所依弟子，是开示口诀的次第。 获得共同灌顶，特别是以觉性之力获得的灌顶之河流圆满。 具有大方便无勤遍空和三传承之语不间断的传承之河流。 以无言自解脱的口诀传承不间断，河流圆满。 法性以自身的体性，由四种现量而成就为现前明妃，因此以决断而由信解成就的河流。 是无上的上师满足期望，是珍贵的命，是大乐觉悟的陀罗尼。 获得灌顶（ཀ）者能压服（ཁ），精通一切乘（ག）。 确实了悟意义（ང），慈悲（ཅ）广大且示现精进（ཆ）。 善于说法（ཇ），心相续调柔（ཉ），对财物不贪执（ཏ）小。 喜好唯一的确切意义心髓之音声（ཐ）。 赐予秘密真言的（ཀ）开示，能克服烦恼和痛苦之因（ཁ），能胜伏（ག）和消除障碍。 不被其他见解邪见所夺，赐予圆满的口诀（ཅ），且迅速（ཆ）开示。 敏捷地了悟词句和意义（ཇ），不失坏誓言（ཉ），信心（ཏ）不退转。 因此（ཐ），儿子也需要依止于确切的意义。 弟子应将具有这些功德的上师视为诸佛。 上师交付口诀的所依，弟子的功德也应是： 具有法器的功德，对上师心怀慈爱。 对道友心怀悲悯，且恒常安住于誓言。 意不改变而稳固，智慧明了，且长久地致力于修习三种智慧。 具有根本的信心、助伴的精进和慈悲的誓言这三者。 像珍爱自己的生命一样珍视上师，且像守护宝藏一样不外传地持有教诲。 具有从经部和续部中极力赞叹的功德。 具有不具经续中所说的过失的金刚种姓的弟子（1）。 父亲（3）上师应将他（2）视为继承佛陀（4）血统的儿子。 因为是成就真实意义的所依，所以请您务必铭记在心。
English
Is the master who is the object of asking wisdom, the disciple who is the basis for entrusting the instructions, and the order of teaching the pith instructions. Having obtained the common empowerment, and especially the river of empowerment obtained by the power of awareness is complete. Possessing the river of lineage with the uninterrupted lineage of the words of the great means of non-effort all-pervading and the three transmissions. Because the lineage of the pith instructions of self-liberation without symbols is uninterrupted, the river is complete. Because the nature of reality is manifestly accomplished as the manifest consort by the four manifest characteristics, therefore, the river is accomplished by conviction with certainty. It is the dhāraṇī of fulfilling the hopes of the supreme lama, the precious life, and the great bliss of realization. The one who has received empowerment (ཀ) can subdue (ཁ), and is skilled in all vehicles (ག). Surely realizes the meaning (ང), is great in compassion (ཅ) and shows diligence (ཆ). Skilled in teaching the Dharma (ཇ), the mind stream is gentle (ཉ), and the attachment to wealth is small (ཏ). Delights in the single sound of the essential meaning of definitive meaning (ཐ). Grants the teaching of secret mantra (ཀ), is able to overcome the causes of afflictions and suffering (ཁ), is able to overcome (ག) and eliminate obscurations. Not stolen by other wrong views, grants complete pith instructions (ཅ), and teaches quickly (ཆ). Quickly understands words and meanings (ཇ), does not break vows (ཉ), and faith (ཏ) does not turn back. Therefore (ཐ), the son also needs to rely on the definitive meaning. The disciple should regard the lama who possesses these qualities as the Buddhas. The qualities of the disciple who is the basis for the lama to entrust the pith instructions should also be: Possessing the qualities of a vessel, cherishing the lama with love. Having compassion for fellow disciples, and always abiding in vows. Steadfast without changing the mind, the intelligence and wisdom are clear, and persevering in training the three wisdoms. Possessing the three: the root of faith, the companion of diligence, and the vow of compassion. Cherishing the lama as one's own life, and holding the instructions like a treasure without spreading them. Possessing the qualities highly praised in the sutras and tantras. A disciple of the vajra lineage (1) who is free from the faults mentioned in those sutras and tantras. The father (3) lama should regard him (2) as a son who inherits the lineage of the Buddha (4). Because he is the basis for accomplishing the true meaning, please keep him in mind.
Chinese
迅速地纠正容器的过失，不带疲惫地正直地教导所有的功德。上面具备容器的支分，圆满这些是心子的殊胜弟子。口诀的次第是，那些上师们互相遇到后，以身语的行为和财物，无论如何以如法或方便令上师欢喜，譬如比扑灭头上燃烧的头发还要快地，迅速地断除对佛法的疑惑。 接下来，上师最初在灌顶的前行中，在寂静的地方，五天为一组，两组或一组，弟子根据自己的能力积累资粮，中间驱逐和守护障碍。 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），身阿（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），意，萨尔瓦（藏文，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切），达塔噶达（藏文，梵文天城体：तथागत，梵文罗马拟音：tathāgata，汉语字面意思：如来），达雅（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：），嘎雅（藏文，梵文天城体：काय，梵文罗马拟音：kāya，汉语字面意思：身），瓦嘎（藏文，梵文天城体：वाक्，梵文罗马拟音：vāk，汉语字面意思：语），吉达（藏文，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：意），菩提（藏文，梵文天城体：बोधि，梵文罗马拟音：bodhi，汉语字面意思：菩提），吉达（藏文，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：意），玛哈（藏文，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大），苏卡（藏文，梵文天城体：सुख，梵文罗马拟音：sukha，汉语字面意思：乐），吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），觉知，阿玛（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：），从自生的身体显现幻化任运成就，他的身影是普贤金刚铃，是意义的象征。 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），觉知，嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），智慧，班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），巴尼（藏文，梵文天城体：पाणि，梵文罗马拟音：pāṇi，汉语字面意思：手），玛哈（藏文，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：大），雅叉（藏文，梵文天城体：यक्ष，梵文罗马拟音：yakṣa，汉语字面意思：夜叉），兰巴拉（藏文，梵文天城体：，梵文罗马拟音：laṃbhara，汉语字面意思：），蓝色衣服，达拉（藏文，梵文天城体：धर，梵文罗马拟音：dhara，汉语字面意思：），拿来，达哈尼（藏文，梵文天城体：，梵文罗马拟音：dāhani，汉语字面意思：），切断。以智慧吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）度脱。在普贤面前，右边是自生的象征，手持金刚的金刚夜叉，观想从法性中显现，听从教诲的姿态。 具备五种智慧，嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），雅叉（藏文，梵文天城体：यक्ष，梵文罗马拟音：yakṣa，汉语字面意思：夜叉），卓达（藏文，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒），扎拉（藏文，梵文天城体：ज्वाल，梵文罗马拟音：jvāla，汉语字面意思：火焰），哈拉（藏文，梵文天城体：हल，梵文罗马拟音：hala，汉语字面意思：），哈拉（藏文，梵文天城体：हल，梵文罗马拟音：hala，汉语字面意思：），吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）度脱。放射出化身的忿怒小尊，以燃烧的火焰驱逐障碍。 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），扎卡拉（藏文，梵文天城体：चक्र，梵文罗马拟音：cakra，汉语字面意思：轮），raksa raksa（藏文，梵文天城体：，梵文罗马拟音：rakṣa rakṣa，汉语字面意思：守护守护），木拉（藏文，梵文天城体：मूल，梵文罗马拟音：mūla，汉语字面意思：根），祖列（藏文，梵文天城体：चुले，梵文罗马拟音：cule，汉语字面意思：），raksa raksa（藏文，梵文天城体：，梵文罗马拟音：rakṣa rakṣa，汉语字面意思：守护守护），吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。观想自己的身体是金刚的自性，以轮的轮辐切断和度脱十方的障碍。安住在自身中央的脐轮处，断绝所有中间的阻碍，使觉知、咒语、禅定成为命和灌顶的清净空间。 这样做了十一天后，在三个时段的间隙，讲述弟子的容器的过失和功德，并指示口诀。在夜晚迅速思维死亡无常，计算积累的善恶业的习气，确定无疑地，无论如何都要现在立刻下定决心。