Chinese
已经安放完毕。 唉玛吙！对于这样特殊的意义，有缘分的众生们，未来将会出现。对于诸佛甚深的教言，具有传承的表诠意义的口诀的执持。本来就真实存在的基之义，仅仅见到一点功德的闪光就生起傲慢。见到今生的些许需求之缘起，将希望寄托于无所作为的法上。以对具信有缘者的加持，证悟成就的河流，不间断修习的相续。珍贵上师的耳传，是表诠意义的词句。依此为基础，习惯成自然。如果离开此，那么自身，必定会远离圣者的境界。因为这样的过失，所以有缘者，是珍贵口诀的根本。不要将这暇满人身，用于微小的需求上。以这个口诀，成为成就果位的殊胜助伴吧！ 六道众生，恒时进入胎生、卵生、湿生、化生四种痛苦之网的河流。产生的因是，具有同等力量的无明，一同造作的我见、近取、烦恼、异熟的因，即业之轮。为了战胜那些摧毁安乐的敌人，依靠三身传承的教言。以此口诀，遣除意之黑暗无明，树立起一切智智不灭的胜幢。 祈愿文殊加持的实物，以及与嘎饶多吉同族，有缘分、有信心的入门者们。对于此口诀，如果精进、具信、守持誓言，就将此铭记于心吧！ 这是象征修行之方便的珍宝灯，是瑜伽士修行的助伴。 圆满了。 印度堪布希拉僧哈巴瓦达，以及藏族译师比若扎纳，在达嘿那地方的集会处，校对翻译并最终确定。 赛班德·炯丹所作的注释，其功德回向于成佛。
English
It has been placed. Emaho! For such a special meaning, sentient beings with fortune will appear in the future. For the profound teachings of the Buddhas, possessing the key to the oral instructions that convey the meaning of the lineage. The ground of reality, which is inherently true, seeing only a glimpse of the qualities, arrogance arises. Seeing the causes of some needs in this life, placing hope on the Dharma that is without action. By blessing the minds of the faithful and fortunate, the river of realization and accomplishment, without interrupting the continuity of practice. The oral transmission of the precious Lama, is a word that represents the meaning. Based on this, habit becomes natural. If one is separated from this, then oneself, will surely be far from the state of the noble ones. Because of this fault, therefore, those with fortune are the root of precious oral instructions. Do not use this leisure and endowment body for small needs. With this oral instruction, may you become the supreme companion for accomplishing the fruit! The six realms of beings, the stream that constantly enters the net of suffering of the four births of womb-born, egg-born, moisture-born, and spontaneously born. The cause of arising is, ignorance with equal power, the co-arising of self-view, clinging, afflictions, and the cause of karmic ripening, which is the wheel of karma. In order to conquer those enemies who destroy happiness, relying on the teachings of the three-body lineage. With this oral instruction, dispel the darkness of the mind, ignorance, and establish the victory banner of the omniscient wisdom that does not perish. May the blessed objects of Manjushri, and those who are of the same lineage as Garab Dorje, those who are fortunate, faithful, and enter with devotion. For this oral instruction, if you are diligent, faithful, and keep your vows, then keep this in your heart! This is the jewel lamp that symbolizes the means of practice, a companion for the yogi's practice. It is complete. The Indian Abbot Shri Singha Prabha Vata, and the Tibetan translator Vairochana, in the assembly hall of Dhahena, reviewed, translated, and finalized it. May the merit of the commentary by Sei Bande Jungden be dedicated to enlightenment.