Chinese
关于意之虚空藏的释论 关于意之虚空藏的释论 Prakṛtisya dhātu ti sma. 安住于意之虚空。 印度语：sarva-tatāgata-abhisarva-dharma-prakṛtiyo-ga-vyānantara-asaṃskṛta-puṇaṃ-bya-karaṇa-nāma。 藏语：名为自性持法，轮回涅槃所诠一切之，本来无生故自性菩提心，三世诸如来一切之，意之意，无谬证悟之智慧，以觉性而成就之，极殊胜之思，非处有为故恒常，无等故具差别，本来安住故非有为，无有增损，如是决定。为具缘者开显之释论。顶礼以离思之等持而自然安住之大金刚持。纵然忆念与分别于境之相上如何摇动，然其自性自明之相不灭，化现之面目自性不可取，是故，以彼当下证悟之能力具力之士夫之心，乃是善逝之意，故以证悟之串习而顶礼。大多数众生之智慧落于边际之方，于所知境上，以证悟之能力未圆满故，于无为任运成就之法上，无有决定之信解与希求之欲乐及信心三者，不仅如此，以其不能入于心之范畴，故以疑惑之念而妄加增损，诽谤。是故，虽以下述方式以慈悲而发起造作，然亦不确定能利益一切众生。然为与上师自心之体性相同之真实弟子妙音童子及传承弟子后世大德之义利而造也。从证悟之见如意宝般之功德中，以五大之殊胜而极超胜，能令成佛者，不以勤作而寻求，于证悟之自性中串习故，彼时当下从自身而生果，譬如老
English
Commentary on the Meaning of the Womb of Intent Commentary on the Meaning of the Womb of Intent Prakṛtisya dhātu ti sma. Dwelling in the Womb of Intent. In Sanskrit: sarva-tatāgata-abhisarva-dharma-prakṛtiyo-ga-vyānantara-asaṃskṛta-puṇaṃ-bya-karaṇa-nāma. In Tibetan: Named Self-Nature Holding Dharma, of all that is expressed in saṃsāra and nirvāṇa, since it is primordially unborn, the self-nature bodhicitta, of all the tathāgatas of the three times, the Intent of Intent, the wisdom of unerring realization, attained through awareness, the most excellent thought, constant because it is not a conditioned place, distinct because it is unequaled, unconditioned because it abides from the beginning, without addition or subtraction, thus it is certain. A commentary that clearly reveals to the fortunate. I prostrate to the great Vajradhara who naturally abides in samādhi free from thought. Even if memory and conceptualization move in various ways in the aspect of objects, its self-illuminating aspect of self-nature does not cease, the face of manifestation, the self-nature is ungraspable, therefore, the mind of a capable person with the power of immediate realization, is the Intent of the Sugata, therefore I prostrate with the habituation of realization. Most beings' intelligence falls to the side of extremes, because the ability to realize is not complete on the objects of knowledge, on the unconditioned, spontaneously accomplished dharmas, there is no definite faith, desire, and the three kinds of belief, moreover, because it does not fall into the category of mind, they add and subtract with thoughts of doubt, and slander. Therefore, although it is composed with compassion in the following way, it is not certain that it will benefit all beings. However, it is made for the benefit of the true disciple Jamyang Bu, who has the same nature as the teacher's own mind, and the great scholars of future generations of lineage disciples. From the qualities of the view of realization like a wish-fulfilling jewel, with the distinction of the five great ones, it is extremely superior, and can bring forth Buddhahood, not sought by effort, but habituated in the self-nature of realization, at that time, the fruit arises immediately from itself, like an old
Chinese
就像大海因风暴而浑浊，不经人为干预地静置，浑浊自然消散，水变得清澈，自然映照出日月影像一样。 从一开始，果实就自然成就，这是对错觉完全净化的意义。自知自明，时、处和有处者无别，证悟无处之境。不为琐事分心，安住于自身，由此，三身自然成就，无勤而获得极大安乐。 例如，王子为了圆满积聚善德的巨大资粮，从外海的岛屿上取出了如意宝珠。王子本有的功德被宝珠唤醒，满足众生的愿望，消除贫困，并以渴望的快乐而满足。 从习惯成自然的证悟状态中，显现出诸佛的意旨自然安住的状态，即忆起前世、天眼、天耳、他心通、宿命通、六神通和五种智慧，如熊熊燃烧的火焰。 身、语、意、功德、事业，共同和特殊的三十二相、八十随好、无畏、十力、不共法等功德，神通之业，知晓诸漏已尽。圆满慈爱等四无量心，无需刻意寻求即可成就利益众生之事。 例如，如意树、宝瓶和珍宝的功德自然显现一样。 不舍弃烦恼等过患，却圆满了佛的功德，成就自他之利，从声闻阿罗汉的境界中解脱。 即使不以缘起逆转来阻止，也从生和灭中解脱。从独觉的如意自在、至乐之境中解脱。 即使不净除二障，不积累二资粮，也能因安住于实相而解脱，果实自然圆满，无需修行次第，从经部的境界中解脱。 即使从身语的行为之业中解脱，也能圆满伟大的功德。即使不依赖上下二者的见行，也能在无偏颇的状态中圆满功德。从禅定的五种现观和四种神变所染污的九种功德中解脱。或者，从将神和自我视为不同，执着于二谛的见解中解脱。
English
Just as the ocean is disturbed by storms, and by leaving it in its natural state without artificial intervention, the turbidity naturally dissipates, the water becomes clear, and naturally reflects the images of the sun and moon. From the very beginning, the fruit is naturally accomplished, which is the meaning of the complete purification of delusion. Self-knowing and self-illuminating, time, place, and the one with a place are inseparable, realizing the state of no place. Without being distracted by trivialities, abiding in oneself, thereby, the three bodies are naturally accomplished, and great bliss is obtained without effort. For example, in order to perfectly accumulate the great accumulation of merit for the sake of good, the prince took a wish-fulfilling jewel from an island in the outer ocean. The prince's inherent qualities were awakened by that jewel, fulfilling the desires of beings, eliminating poverty, and being satisfied with the bliss of desire. From the state of realization that comes naturally through habituation, the state of the Buddhas' intention abiding naturally arises, that is, remembering past lives, divine eye, divine ear, knowing others' minds, knowing past lives, the six superknowledges and the five wisdoms, like a blazing fire. Body, speech, mind, qualities, activities, the thirty-two marks of common and special, the eighty minor marks, fearlessness, the ten powers, the unmixed qualities, etc., the activities of magical powers, knowing the exhaustion of defilements. Perfectly complete loving-kindness and the four immeasurables, accomplishing the benefit of beings without seeking it. For example, like the qualities of the wish-fulfilling tree, the vase, and the precious jewel naturally appearing. Without abandoning faults such as afflictions, the qualities of the Buddha are perfected, accomplishing the benefit of oneself and others, and liberating from the state of the Hearer Arhat. Even if not prevented by the reversal of dependent origination, one is liberated from birth and cessation. Liberated from the state of the Solitary Realizer's wish-fulfilling, supreme bliss. Even without purifying the two obscurations and without accumulating the two accumulations, one is liberated by abiding in reality, the fruit is naturally perfected, without the need for stages of practice, liberating from the state of the Sutra School. Even though liberated from the actions of body and speech, one perfects great qualities. Even without relying on the view and conduct of the upper and lower, one perfects qualities in an unbiased state. Liberated from the nine qualities stained by the five manifest enlightenments and the four miracles of meditation. Or, liberated from the view of considering gods and self as different, clinging to the two truths.
Chinese
从空性中功德显现。如天神般清净。觉悟或梦境的取舍，因念头本身没有取舍的造作，故安住于大乐之中。智慧尊在外，誓言尊在内，因无有，故无有向外的开展和收摄。一切法皆是法性，即如是性，因此而证悟成佛。从外道思想的传承禅定中解脱。生起次第完全脱离了从地开始次第修习而求得圆满。所有这些通过念诵和近念诵，以及单一的开展积聚，还有四种阿里的修法，都不能成就暂时的和究竟的果位。所有这些，通过语、意、身的五种仪轨，以及支分的方便智慧无尽的智慧之闲暇，和密咒的五支，以及衣饰、食物、歌词、舞蹈、阿里嘎丽等五种受用，这五种三者，通过这些来寻求果位是不能成就的，因此从大禅定中本来就是自解脱的。圆满次第不像水中鱼跃那样，主要不是观修本尊坛城。显现和法界以及智慧二者，也脱离了作为因1果2来修习。不依赖于狐狸和豺狼等二十三种苦行。因与无有偏颇的大乐本来圆满相遇，故从阿努瑜伽中解脱。༈ 。以五种伟大从有勤中，因伟大不可衡量故深奥。功德无边无法述说和赞叹。四种意义如其本然成就，但不生起分别念。因无有造作的作为，故自身之解脱也在此解脱。༈ 。相如幻化，自性离戏，体性自明。在无勤的大乐中，本来任运成就的实相。通过佛陀的教言和上师的口诀以及自明的体验和三种量。必须习惯于证悟的境界中。因此，其合理性也来自本来存在的实相。由于不证悟和错误地观察，因此在意识的相续中。错乱的念头之力量非常强大。如果不习惯于证悟本来的状态。仅仅认识到它并证悟，也不能最终达到结果。༈ 。认识到本性后，心安住于此状态。在通达实相的意境中，一切法都转变，然后放松。
English
From emptiness, virtues arise. Pure like a deity. Taking and abandoning of realization or dreams, because the mind itself has no effort of taking and abandoning, therefore abiding in great bliss. The wisdom being is outside, and the samaya being is inside, because there is nothing, there is no outward expansion or contraction. All dharmas are the nature of dharma, which is suchness, and therefore one attains enlightenment. Liberation from the meditation of the lineage of externalist thinkers. The generation stage is completely free from seeking complete accomplishment by practicing step-by-step from the ground up. All of these, through recitation and near-recitation, as well as the single unfolding accumulation, and the four kinds of Ali practice, do not accomplish temporary and ultimate results. All of these, through the five rituals of speech, mind, and body, and the inexhaustible wisdom of the limb-like skillful means, the leisure of wisdom, and the five limbs of mantra, and the five objects of enjoyment such as clothing, ornaments, food, drink, songs, lyrics, dances, Ali Kali, etc., these five threes, seeking results through these cannot be accomplished, therefore from the great meditation, it is naturally self-liberated from the beginning. The completion stage is not mainly meditating on the mandala of deities like a fish leaping in water. Appearance and the expanse of reality, as well as the two wisdoms, are also free from practicing as cause 1 and effect 2. Not relying on the twenty-three ascetic practices such as foxes and jackals. Because one meets with the impartial great bliss that is naturally complete, one is liberated from Anu Yoga. ༈. With five greatnesses from effort, because greatness is immeasurable, it is profound. Virtues are limitless and cannot be described or praised. The four meanings are accomplished as they are, but do not arise from conceptual thought. Because there is no action of effort, the liberation of one's own ground is also liberated here. ༈. Appearance is like illusion, nature is free from elaboration, essence is self-awareness. In the effortless great bliss, the naturally spontaneously accomplished reality. Through the Buddha's teachings and the guru's instructions, as well as the experience of self-awareness and the three valid cognitions. One must become accustomed to the state of realization. Therefore, its rationality also comes from the reality that exists from the beginning. Because of non-realization and wrong examination, therefore in the continuum of consciousness. The power of confused thoughts is very strong. If one is not accustomed to realizing the natural state. Merely recognizing it and realizing it will not ultimately lead to the result. ༈. After recognizing the nature, the mind abides in that state. In the realm of thought that understands reality, all dharmas are transformed, and then relaxed.
Chinese
因为没有束缚，所以伟大的禅定是远离能修所修的勤作的。不散乱，不从证悟的大虚空（ཧ）中动摇。因为与它不分离，所以证悟具有意义的大陀罗尼（ཨ）。安住于证悟的智慧之中，是三（ཧ）摩地（ཨ）之最胜。八识聚的错觉波浪平息于自身处（1），安住于安乐大状态中，因为没有舍弃三种生起方式（0），所以殊胜。无有能知所知之境，以智慧之眼观照。诸法无别，圆满于一个自证智之中（0），寂（1）止（/）、胜（//）观（///）双（////）运。༈ 如何看待为了证悟而努力的方法。虽然精通如海的佛语和论典，并且证悟清晰，如果在其中串习的相，被轻蔑（1）和不加修饰所压倒，那么，就不能用证悟来解脱分别念相的河流。༈ 虽然证悟能从执着真实的错觉铁索中解脱，但是，执着的习气从无始以来积累深厚，就像再次被串习的铁链束缚一样。如鹏（1）和狮子（2）的翅膀（1）伸展（3）的力量，如同胎（2）和蛋（1）被遮蔽（12）一样。༈ 如果证悟没有成为确定的串习，即使听闻词句而理解意义并证悟，对意义有信心的瑜伽士也是业的轮回之因。如果以强烈的意愿对真实的精髓生起信心，那么，从那个业的联系中，只能在来世相遇的陀罗尼绳索，即使在漫长的时间里学习佛语和论典，也不会达到最终的结果。因为精华聚集，所以未加工的精髓会成为真实的法器。༈ 从本来安住的意义显现为觉知开始，不散乱于那个证悟的边缘。真实的精髓是基础意义的命脉，不离于此，仅仅安住于证悟的虚空中，就被称为禅修。༈ 如果思考它的特征是什么，因为自性的状态本身具有两种必要，所以命名为任运成就三身。因为没有用指向性的名称来描述它，所以心安住于那个意义的体验和这里。