Chinese
如同梵天以火焚烧无量宫殿，光明之神仆们，对于世界的毁灭和形成不熟悉的人们，以为火焰会烧到这里而感到恐惧，老神以智慧救护他们，说道：不要害怕，以前也发生过这样的事，然后就消失了。这如同念诵咒语和传递信息。依靠毁灭而产生的器情世界形成之事业，外器和内情形成，就像促成其成就一样，这就是事业。 具有大悲心调伏众生的事业和自性任运成就之事业，以及两种秘密之第五品所说的是什么呢？安住于证悟和串习的把握之中，以所作之四种事业，以大悲心救护所调伏之对境，从成办意义的勤作中解脱，证悟和串习于意义上任运成就四种事业，如《庄严经论》所说。所谓“智慧自显现”是正确的。安住于平等解脱之意义上，四边任运成就且圆满，以分别执着的证悟来享受清净的空性，在确定安住的状态中，以愿力来成办意义，即使是大悲的铁钩，也仅仅是说在执着空性的控制之下，因为阻碍了利益众生的基础，所以大悲心会中断。自性的清净，以分别执着而认为的空性，如同珍宝功德圆满一样，不间断享受的各种化身任运成就而安住，以大悲和调伏方便的神变，不特意寻求也能成就自他之利益，所以是伟大的圆满。自证的智慧远离一切戏论，从原始以来，形象不间断地显现为任何事物，伟大的功德不会中断，因此不特意勤作，也能具备圆满四义的伟大把握。因为具有伟大的把握，所以大悲普及一切，没有取舍，以远离造作的生命而安住，对于意义具有把握的伟人，虽然看似以大悲心推动所化之境，但实际上是远离造作的。为了成办彼之事业的方法，包括四种事业的所化之境和作者，以及供品和本尊，以及修持的等持和念诵的咒语，以及手印和成办的时间，以及坐着和观看的方向等
English
Like Brahma burning the immeasurable palaces with fire, the luminous divine servants, those who are unfamiliar with the destruction and formation of the world, fearing that the flames would come here, the old god protected them with wisdom, saying: Do not be afraid, such things have happened before, and then they disappeared. This is like reciting mantras and sending messages. The formation of the vessel and contents of the world, relying on destruction, the outer vessel and inner contents are formed, just like facilitating its accomplishment, this is the activity. What is said in the fifth chapter of the compassion to subdue beings and the spontaneously accomplished activities of nature, and the two secrets? Abiding in the confidence of realization and habituation, with the four activities performed, with compassion protecting the objects to be subdued, liberated from the effort of accomplishing meaning, realization and habituation spontaneously accomplish the four activities in meaning, as stated in the Ornament of Realization. The so-called "wisdom self-manifestation" is correct. Abiding in the meaning of equal liberation, the four extremes are spontaneously accomplished and perfected, with the realization of discriminating attachment, enjoying the pure emptiness, in the state of definite abiding, accomplishing meaning with aspiration, even the iron hook of compassion, it is only said to be under the control of clinging to emptiness, because it hinders the foundation of benefiting beings, so compassion will be interrupted. The purity of nature, the emptiness considered by discriminating attachment, is like the perfection of precious qualities, the various manifestations of uninterrupted enjoyment spontaneously accomplish and abide, with the miraculous powers of compassion and methods of taming, without deliberately seeking, one can accomplish the benefit of oneself and others, so it is great perfection. The wisdom of self-awareness is free from all elaborations, from the beginning, the form appears uninterruptedly as anything, the great qualities will not be interrupted, therefore without deliberately striving, one can possess the great confidence of perfecting the four meanings. Because of having great confidence, compassion pervades everything, without acceptance or rejection, abiding with the life free from fabrication, the great person who has confidence in the meaning, although it seems to move the objects to be tamed with compassion, but in reality it is free from fabrication. In order to accomplish the method of that activity, including the objects to be tamed of the four activities and the agent, as well as the offerings and the deity, as well as the samadhi of practice and the mantras to be recited, as well as the mudras and the time of accomplishment, as well as the direction of sitting and watching, etc.
Chinese
颜色的不同，所依之处的不同，食物的不同，以此成熟所化众生的果实。外1、内2、秘密3、意义4之敌，身1、分别念2、欲望3、执着4中杀死（0）而寂静。那些（0）于意义上缺乏通达习惯之见解者，令其增长广大。被其他因缘所控制而失去能力者，令其获得自主。被业和烦恼所控制的力量所折磨而痛苦不堪者，令其解脱。完全清净的无边无际的空性之中，心安住于此，不被所作之境牵引至他处，远离戏论，心遍一切，以永不间断的慈绳滋润所化众生的相续。以神变和神通嬉戏，以事业善巧调伏，应如是行。焚烧是火，树立是佛塔，解脱是处所等剩余之物。自然安住的自发光明的形象显现的甘露，是敌人、魔障、疾病、武器和饥荒的对治，使它们在自身处寂灭，这并不矛盾。寂静是如来部，增长是宝生部，怀爱是语部，事业部的猛厉事业，或者，一切汇集自然成就的事业，即金刚和猛厉结合。法性菩提心普贤王如来是四义圆满之主，是胜者的胜者，圣者的圣者，天中之天。不如意的，以清净广大的功德遍满，以慈悲对所调伏者生起贪恋。心相续极度愤怒的慈悲，即寂静、增长、怀爱、猛厉依次结合，或者法性菩提心。以无相而寂静，以智慧光明而增长，于自身圆满而怀爱，与不和合相离而猛厉，如是于证悟之境不散乱，则能钉住三摩地的橛。
English
The difference in color, the difference in the place of reliance, the difference in food, and the fruit of maturing sentient beings with it. The enemies of outer 1, inner 2, secret 3, and meaning 4, pacify those killed (0) in body 1, conceptual thought 2, desire 3, and attachment 4. Those (0) who lack understanding and familiarity with the meaning, may they be expanded and increased. Those who are controlled by other conditions and lack power, may they become independent. Those who are tormented by suffering due to the power of karma and afflictions, may they be liberated. With the mind abiding in the completely pure and limitless emptiness, not being led elsewhere by the object of action, being free from elaboration, the mind pervading all, moistening the continuum of sentient beings with the uninterrupted rope of compassion. One should act with the skillful means of taming through miraculous powers, clairvoyance, play, and activities. Burning is fire, erecting is a stupa, liberation is a place, and so on, the remaining substances. The nectar that appears in any form of spontaneously abiding self-luminous form is the antidote to enemies, obstacles, diseases, weapons, and famine, causing them to be pacified in their own place, which is not contradictory. Pacifying is the Tathagata family, increasing is the Ratna family, magnetizing is the speech family, and the fierce activity of the Karma family, or the spontaneously accomplished activity of all combined, that is, the union of Vajra and fierceness. Dharmata Bodhicitta Samantabhadra is the master of the four perfections, the victor of victors, the noble of nobles, the god of gods. The undesirable is filled with pure and vast qualities, and with compassion, attachment arises towards those to be tamed. The compassion of the mind-stream being extremely wrathful, that is, pacifying, increasing, magnetizing, and fierce combined in sequence, or Dharmata Bodhicitta. Being empty of characteristics, it is pacifying; being clear with wisdom, it is increasing; being complete in oneself, it is magnetizing; being separated from discord, it is fierce; thus, by not being distracted from the state of realization, the stake of samadhi is driven in.
Chinese
以“梭”字（藏文：སོ，梵文天城体：，梵文罗马拟音：so，汉语字面意思：梭）的真言加持后用于事业，或者，不经口头言说，自然成就的加持力具备无碍的波涛，以法性意义的声音，将实相的要点落实。 又，为了与四种事业的形态相符，具有形状的，寂静的跏趺坐姿，安住的姿势和所作的手印，是使禅定清晰的助伴，以及所作事业的方便。会成为稳固的，所以手印是珍宝（增），莲花（怀），龟（诛），不要超越巨大的姿势。 又，在鼠年和牛年，春季三个月的上半月任何一天，太阳初升和黄昏是做息灾事业的时间。虎年、兔年和龙年，夏季三个月的初三的任何一天，中午和午夜之前是做增益事业吉祥的时间。马年和蛇年，秋季二十二日，黄昏和黎明是怀柔的时间。猴、鸡、狗、猪年是年份的冬季，下半月的十四是日期的时间，中午是每天的时间，这四个是做诛灭事业的时间。 或者，对于过去、未来、现在不确定，或者四季平等的时候，因为功德圆满，所以四季都是决定的。 又，安住在圆形之上，面朝东方是息灾的方向。安住在北方四方形之上，面朝南方是增益的。安住在东方半月形之上，面朝西方是怀柔的。安住在南方三角形之上，面朝北方是猛厉的坐姿和观看方向。器世间的巨大坛城，十方是空性的大方向，即使不特意寻找，也是本来自然成就的。 又，息灾是白海贝，增益是金，怀柔是红宝石，猛厉是绿色蓝宝石，如上所述，是事业的方便。自性本身显现一切四事业的功德，本来安住的，在自然成就的状态中一切圆满。 又，息灾住在山洞，增益住在森林，怀柔住在水岛，猛厉住在峡谷的地方安住，或者。
English
Applied to activities with the mantra attached to "So" (Tibetan: སོ, Sanskrit Devanagari:, Sanskrit Romanized: so, Chinese literal meaning: shuttle), or, without verbal expression, the spontaneously accomplished blessings possess unobstructed waves, and the key points of reality are established by the voice of the nature of reality. Furthermore, to be in accordance with the manner of the four activities, the seated posture with a shape, the peaceful lotus posture, the manner of staying, and the mudras that are made, are the companions for clarifying samadhi and the means for whatever activity is done. It will become stable, so the mudras are precious (increasing), lotus (subjugating), turtle (wrathful), and one should not exceed the giant posture. Also, in the years of the rat and the ox, on any date in the first half of the three months of spring, sunrise and dusk are the times to perform pacifying activities. In the years of the tiger, rabbit, and dragon, on any date of the first three days of the three months of summer, before noon and midnight are auspicious times to perform increasing activities. In the years of the horse and snake, on the twenty-second day of autumn, dusk and dawn are the times for subjugation. The years of the monkey, bird, dog, and pig are the winter season of the year, the fourteenth of the dark half of the month is the time of the date, and noon is the time of each day, these four are the times to perform destructive activities. Or, for the uncertain past, future, and present, or when the four seasons are equal, because of the perfection of qualities, the four seasons are definite. Also, residing on a circle and facing east is the direction of pacification. Residing on a square in the north and facing south is for increasing. Residing on a crescent in the east and facing west is for subjugation. Residing on a triangle in the south and facing north is the fierce posture and direction of looking. The great mandala of the vessel world, the ten directions are the great direction of emptiness, even if not specifically sought, it is naturally accomplished from the beginning. Also, pacification is white conch, increasing is gold, subjugation is ruby, fierce is green sapphire, as mentioned above, are the means of activities. The nature itself manifests all the qualities of the four activities, originally abiding, everything is complete in the state of spontaneous accomplishment. Also, pacification resides in caves, increasing resides in forests, subjugation resides in water islands, fierce resides in the land of gorges, or.
Chinese
那法性之所住地之处乃是，圆满俱生之坛城。 愿吉祥！ 三种寂静白色之乳，酸奶和酥油，以及时节圆满和时节广大之奶酪，莲花之二火一权顶根三者，以及用猛咒降伏之烈毒大蒜生姜等粗糙之食物受用，任何增长之营养，酸奶肉类是必要之条件。 愿吉祥！ 行持四种事业，以此平息障碍之魔军，以及意义之智慧增长，不和合之品皆摄于自在，以及远离邪魔之障碍，任运成就大乐之智慧于自生起，所化一切众生亦安置于任运之四义。 愿吉祥！ 显现、空性、二、二取之四边圆满之实相上，断见和中观派认为法性空性，不断念诵，欲救度众生脱离痛苦，观待以道之愿力而成就，此亦相违，与何相违？与空性相违。 如何一切皆空，则欲成办之愿望亦成空性。 若许此，则二者能力相违，故利生不成。 执有者五部，认为事物是暂时的，亦认为彼等自身为实有见之魔所摄持。 中观派外续，许胜义谛和世俗谛二者，有无意义相违二者合于一体。 内道有者，许二谛无别之宗派，自与同类者，救度相违轮回之痛苦。 愿吉祥！ 四边一切圆满，唯一宗派，离一切也。 加持成为众生之吉祥，成办意义乃无勤任运大乐，安置所化一切众生，乃解脱相续之方便。 智慧之化身显现任何，乃如珍宝般之窍诀。 依此愿一切有情皆得解脱。 愿吉祥！ 圆满开示智慧之神变，四种事业。 圆满。 印度堪布师吉祥狮子光，以及藏地译师比丘毗卢遮那，于达嘿那之经堂翻译校订并确定。 赛本则贤所造之注释，与其自宗见解相符。