Chinese
不需要武器装备。 自性（藏文），一、无定（藏文）的体性（藏文），二、自明（藏文）加持（藏文），三、具有。 心的分别（藏文），一、和烦恼意（藏文）所取（藏文），二、和五根的相（藏文），三、本身。 法（藏文），一、身和报（藏文），二、身圆满和化（藏文），三、身中圆满。 不要寻找希望和怀疑，要放松地安住。 在这种守护方法中，没有所守护、守护者的努力和偏袒。 因为没有区分和差别。 在自然安住的当下。 没有寻找修持，要安住在自性中。 安住在无寻中，果的究竟也圆满于其中。 在分别共同功德支分的时候，之前已经完全圆满了。 因为殊胜功德超越了数量的边际。 因此，这部论典中要放下繁琐。 厌倦于过失。 唉玛伙！五浊恶世降临之际，众生的相续是： 像业力的罗刹一样难以调伏。 即使用真理也无法调伏，虽然将心托付于自己的欲望。 为了利益少数与自己同类的具有大圆满缘分者而宣说。 后来不忆念众生的苦乐，想要今生有益。 对于安住于世间之事的人们，永远断绝了慈悲的绳索。 对于他们来说，黑白业的果报，苦乐的生起，真理的力量不会欺骗。 从经续中所说的开端，讲述引导至究竟意义的道理。 获得珍贵人身后，也要用人身来成就珍贵。 因为不知道人身所需和最需要的，以及通晓一切的方法，所以对意义感到迷惑。 以生起为自他利益，二身而修持的菩提心之力，引导他们是合理的。 果从一开始就自然安住，而心性只是原因，通过二缘和地道之努力。 在无数劫中修道的心的盔甲。 从本初安住的加持和无碍的力量中，劫的士夫。 从安住十地中解脱，以报身的表示和加持的。 以能力的力量灌顶引导是合理的。 具有加持的善逝是自性
English
No need for weapons and armor. Svabhava (Tibetan), 1. The nature (Tibetan) of uncertainty (Tibetan), 2. Self-awareness (Tibetan) with blessings (Tibetan), 3. Possessing. Mental (Tibetan) thoughts, 1. and afflicted mind (Tibetan), object (Tibetan), 2. and the characteristics (Tibetan) of the five senses, 3. itself. Dharma (Tibetan), 1. Kaya and enjoyment (Tibetan), 2. Complete Kaya and Emanation (Tibetan), 3. Complete in the Nirmanakaya. Without seeking hope and doubt, abide relaxedly. In this method of protection, there is no effort and bias of the protected, the protector. Because there is no distinction and difference. In the very moment of realizing the naturally abiding. Without seeking meditation, abide in the natural state. Abiding in non-seeking, the ultimate result is also perfected within it. When distinguishing the common qualities and branches, it was already completely perfected before. Because the special qualities transcend the expression of the limit of numbers. Therefore, in this treatise, let go of elaboration. Being weary of faults. Emaho! When the five degenerations arrive, the continuum of beings is: Difficult to subdue like a demon of karma. Even truth cannot subdue them, although they entrust their minds to their own desires. For the benefit of a few who are of the same kind as oneself and who possess the fortune of Dzogchen, it is taught. Later, without remembering the happiness and suffering of beings, they desire what is beneficial in this life. For those who abide in the affairs of this world, the rope of compassion is forever severed. For them, the result of black and white karma, the arising of happiness and suffering, the power of truth is not deceiving. From the beginning spoken of in the sutras and tantras, it speaks of the reason for guiding to the ultimate meaning. Having obtained a precious human body, also accomplish the preciousness with that human body. Because one does not know the means of all that is needed and most needed by the human body, and is confused about the meaning. With the power of generating bodhicitta for the benefit of oneself and others, for the accomplishment of the two kayas, it is reasonable to guide them. The result is naturally established from the beginning, and mind itself is only the cause, through the two conditions and the effort of the bhumis and paths. The mind that has trained on the path for countless kalpas wears armor. From the blessing of the primordially abiding and the unobstructed power, the being of the kalpa. Liberated from abiding on the ten bhumis, with the indication of the Sambhogakaya and the blessing of. It is reasonable to guide the empowerment with the power of ability. The blessed Sugata is the self
Chinese
从安住于此，直至劫末。在外在的色究竟天处，安住着善逝。克里亚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：kriyā，事部）瑜伽，乌巴亚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：upāya，行部）瑜伽，上师瑜伽，友伴瑜伽，以殊胜的姿态安住，对于获得成就既期望又怀疑的人。将本尊和成就圆满于自身，这样的外续部之人，是正直之种姓。 愿吉祥！ 果位自性任运成就，宣说此理的持教者，也是大瑜伽士。对于勤作和阿努（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：anu，无上瑜伽部），以及因果。不放弃希望，观待二无之境，并且对此深信不疑之人。与无勤之义相违背，处于暂时之果，具有意义之力量。成熟者安住于任运，处于无勤作的大乐之中，是正直之种姓。以大乐之语安住于共同之义，并且生起希求。从口头上的分别念中，了悟自性之义，具有自在之本性。对于具有分离之乐和深沉之骄傲的人。以口耳传承之窍诀，使自性显现，是正直之种姓。 愿吉祥！ 观见乃是共同之义，从糌粑的傲慢中了悟自性。找出无有罪过的根源。不住于誓言，具有粗暴之行为和傲慢。以赞扬自己、诋毁道友的语言为武器。以誓言的悬崖、险滩、深渊和恶趣来教化的种姓是正直的。 愿吉祥！ 唉！藏地之人，稀有难得，获得了暇满人身之后。没有被时间和地点所束缚，由于往昔业愿的善妙关联，值遇了宣说心髓之义的上师。先前已经修习了心性，或者已经通达了自性，在通达了应知的续部共同之义之后。放下今世的所作所为，跟随殊胜上师的足迹，断除对今生蝇头小利的贪恋，舍弃了安住于心髓之义。对于安住于意义的伟大之人，妄加诽谤和诋毁。如此一来，成熟之果必定堕入金刚地狱，真是太稀奇了。不要对别人说这些话，自己责备自己吧。 愿吉祥！ 因此，不要对他人生起舍弃之心，要根据他人的根器，从下往上引导。 愿吉祥！ 无论如何，如果自己的相续中傲慢的利刃过于锋利。暂时还不是我所要调伏的对境，因此发愿将来再来度化。
English
From abiding in that state, until the end of the kalpa. In the outer Akaniṣṭha realm, the Sugata abides. Kriya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：kriyā，action) Yoga, Ubhaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：upāya，method) Yoga, Guru Yoga, and Companion Yoga, abiding in an excellent manner, for those who both hope for and doubt the attainment of siddhi. Perfecting the deity and siddhi within oneself, such an outer tantra person is of an upright lineage. May it be auspicious! The Victorious One who holds the teachings, showing the spontaneously accomplished fruit in oneself, is also a Maha Yogi. For effort and Anu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：anu，supreme) cause and effect. Not giving up hope, looking towards the non-dual side, and having certainty in that. One who contradicts the meaning of effortless, the temporary fruit with the power of meaning. The matured one abiding spontaneously, in the state of great bliss without effort, is of an upright lineage. Abiding in the general meaning with the speech of great bliss, and generating desire. From the verbal elaborations, realizing the meaning of self-nature, possessing self-mastery. For those with the joy of separation and deep pride. With the oral transmission's instructions, causing one's own nature to dawn, is of an upright lineage. May it be auspicious! View is the general aspect of meaning, realizing self-nature from the pride of tsampa. Extracting the source without faults or transgressions. Not abiding in vows, possessing coarse behavior and arrogance. With the weapons of words praising oneself and slandering friends. Teaching with the cliffs of vows, dangerous paths, abysses, and bad destinies, is of an upright lineage. May it be auspicious! Alas! Tibetan people, rare and difficult to obtain, having obtained a leisure and endowment body. Not bound by time and place, due to the good connection of past karma and aspiration, meeting a lama who shows the meaning of the essence. Having previously trained the mind or understood one's own nature, having decided on the general aspect of the meaning of the tantra to be known. Abandoning the activities of this world, following the footsteps of the noble lama, cutting off attachment to the trivial gains and fame of this life, abandoning abiding in the meaning of the essence. For those great beings who abide in meaning, falsely accusing and slandering others. As a result, the fruit of maturation must fall into the vajra hell, it is very strange. Do not speak these words to others, but rebuke yourself. May it be auspicious! Therefore, do not abandon others with indifference, but guide them from the bottom up according to their capacity. May it be auspicious! In any case, if the sharp sword of pride in one's own mindstream is too sharp. For a time, they are not my objects of taming, so make aspirations to guide them later.
Chinese
身披袈裟之王，如雄狮般，摒弃怯懦，独自安住。 人中之王们，被雄狮之主的慈悲铁钩所擒获。 以怨报德，恶语相向，导师嘎饶（喜乐金刚）怎会欢喜，实不悦也。
English
The king wearing the monastic robe, like a lion, abandoning cowardice, dwells alone. The kings among men are seized by the compassionate iron hook of the lord of lions. Repaying kindness with harm, speaking ill of harm, how could the teacher Garab (Pramodavajra) be pleased, he is displeased.
Chinese
已确立。 事业之界。 藏语：名为自生之智慧无论如何皆空性，然幻化之奇妙无论如何亦不灭，于四事业中圆满显现之教法。 顶礼！自性寂灭具足相，超越特征自生智，不灭游舞之悲心，事业圆满之化身。 众生皆应以自性而得解脱，于痛苦之事物执着并考察之境，若自性清净超越戏论，则以愿力成办众生义利之悲心铁钩亦仅成自之欲求。 为救度为痛苦所困之众生，以自性救度之，故实相之本性即为不灭游舞之幻化法，四事业不以造作寻觅而于圆满中显现，当宣说以悲心行持之事业。 本初安住之基与无灭成办义利之自性，以名诠释义之语词所表之喻，以数量区分断绝之过失，无寻觅圆满之功德，任运成就之把握，无勤作之命，乃行事之方便。 以无生故自生，以自明故为智慧，能取所取清净即边际，于无论如何皆空性之自性中，幻化之奇妙，无论如何亦不灭，于一切时与相中显现，故本初安住为基。 悲心之游舞无论如何亦不灭，以显现故，能成办并满足所化众生之一切欲求，勤作寻觅或不寻觅，无论何者自显现皆可，能成熟所化众生于所成办之义利事业四果。 为了不只是言词，而是理解其意义并能在心中显现的方法，无论是口头表达还是不表达，都要用心去体会。为了成就四种意义，通过赞美功德来接近事业。为了实践和接受，所以称为业，因此被确定为事业之名。 毁灭之火向上燃
English
Established. Commentary on the Activity Space by Paṇḍita Bhūtautpanna. KA RMA SYA DHĀ TU TI SMA. The Activity Space. In Sanskrit: Jñānaridtipratiharya Karmacatuṣpari Pūrṇaśāstanāma. In Tibetan: Called the teaching that spontaneous wisdom is certainly emptiness, yet the miracle of manifestation never ceases, and it appears completely in the four activities. Homage! To the incarnate body that is naturally peaceful, possesses aspects, transcends characteristics, is the play of spontaneous wisdom, the compassion of unceasing activity, and is complete in the four activities. Beings should be liberated through their own nature. In the realm of clinging to and examining objects of suffering, if one's own nature is pure and transcends elaboration, then even the iron hook of compassion that accomplishes the benefit of beings through aspiration becomes merely one's own desire. For the sake of saving beings who are exhausted by suffering, saving them through their own nature, the very nature of reality is the miraculous Dharma of unceasing play. The four activities are not sought through effort but are shown to be complete in themselves. The activity of compassionate action should be taught. The basis of what has always been, and the essence of accomplishing meaning without cessation, the example that represents the word that defines the meaning of the name. The faults of distinguishing by number and discontinuity, the merits of completeness without seeking, the confidence of spontaneous accomplishment, the means of life without effort, are the methods of action. Because it is unborn, it is self-arisen; because it is self-illuminating, it is wisdom; the purity of grasping and being grasped is the limit. In the nature of certainly emptiness, the miracle of manifestation never ceases. Because it appears at all times and in all aspects, it is the basis of what has always been. The play of compassion never ceases. Because it appears, it accomplishes and satisfies all the desires of those to be tamed. Whether it is sought through effort or not sought, whatever arises spontaneously is fine. It is that which ripens those to be tamed into the four fruits of the meaning and activity to be accomplished. The method for not just words, but understanding the meaning and arising in the mind, is to meet with the meaning whether it is spoken or unspoken. Because the praise of qualities is closely expressed for the accomplishment of the four meanings, it is activity. Because it is practiced and accepted, it is karma, and therefore it is determined as the name of activity. The fire of destruction blazes upward.