Chinese
因此，依赖和关联产生的、具有迷惑性的轮回，存在于自明觉性中。 完全圆满时，六境大乐的六个坛城存在于身体中，这被称为喜悦。 通过八种努力、六种执着以及常断二见，驱逐并斩断前往险境的道路。 通过经验到的神奇之语和耳传的口诀加持，将其注入耳中。 对于没有法器的人，要进行加持印记的仪式，因为违背誓言的过患在续部中已说明。 在八识自解脱、自生智慧的坛城中， 舍弃言语意义，在无境自明中，取证悟之义的精髓。 它本初就存在，所以现在没有产生和消失。 总之，必须将这些闲暇的意义确定为七个方面。 自性或实相是自生智慧。 自光的形式，以幻化的方式圆满了自他的利益，是游戏且永不停止的庄严。 自性空性远离了事物的边际，四边的戏论自解脱的庄严。 以上两者是了知一切的特征，自明且从无限的过失中解脱出来。 从一开始就圆满一切的基础坛城。 因为是自显，所以不住于外境，远离了证悟的四种缘。 因为不认识真相，并执着于自他，所以在六道中迷惑，并被轮回束缚。 因为众生无量无边，所以永不停止地轮回。 这是大悲化身的坛城。 任运成就的大乐是因的缘，四圆满的上师是主宰的缘。 心生起时，以上下次第打开后者之门，是无间缘。 无为圆满的教言是所缘缘，因此，四缘证悟意义是 关联方便的坛城。 通过听闻的智慧，首先听到名字并记住词语。 通过思惟的智慧，理解一般意义的方面。 通过修习的智慧，将其带到觉性之上。 最终达到圆满，从极度显现的法中解脱出来，是证悟的坛城。 如果不是同时发生，而是智慧薄弱， 首先，通过安住的习惯，从不摇动，然后将此与平等性相结合。 然后，习惯于安住于任运成就的智慧中。
English
Therefore, this delusive cycle of existence, arising from interdependence, exists within self-awareness. When fully perfected, the six mandalas of the six realms of great bliss exist within the body, which is called joy. Through eight efforts, six attachments, and the two views of permanence and annihilation, drive away and cut off the path to dangerous places. Through the blessing of the experienced magical words and the oral instructions of the ear-lineage, instill them into the ear. For those without a vessel, perform the ritual of affixing the seal, because the faults of breaking the vows have been explained in the tantras. In that mandala of eight consciousnesses, self-liberation, and self-arisen wisdom, Abandoning the meaning of words, in the realm of no-thingness, self-clarity, take the essence of the meaning of realization. It has existed from the beginning, so now there is no arising or ceasing. In short, the meaning of these leisures must be determined as seven aspects. Nature or reality is self-arisen wisdom. The form of self-light, perfecting the benefit of oneself and others through illusion, is the ornament of play that never ceases. Self-nature emptiness is free from the limits of things, the ornament of self-liberation from the elaboration of the four extremes. The above two are the characteristics of knowing everything, self-clear and liberated from the faults of infinity. From the beginning, the foundational mandala that perfects everything. Because it is self-appearing, it does not abide in external objects and is free from the four conditions of realization. Because one does not recognize the truth and clings to self and other, one is deluded in the six realms and bound by samsara. Because sentient beings are immeasurable, they revolve without ceasing. This is the mandala of compassionate manifestation. The spontaneously present great bliss is the condition of the cause, and the fully qualified spiritual friend is the condition of the master. The arising of mind, opening the door of the latter in the order of above and below, is the immediate condition. The teaching of effortless perfection is the objective condition; therefore, the four conditions realizing the meaning are The mandala of skillful means of connection. Through the wisdom of hearing, first hear the name and remember the words. Through the wisdom of thinking, understand only the aspect of the general meaning. Through the wisdom of meditation, bring it upon awareness. Finally, reaching perfection, liberation from the extremely visible dharma is the mandala of realization. If it is not simultaneous, but intelligence is weak, First, through the habit of abiding, without wavering, then combine this with the experience of equality. Then, cultivate the habit of abiding in spontaneously accomplished wisdom.
Chinese
坛城之界，塞班智达生源的注释。
English
This is the mandala of meditative practice. ༈ A yogi who abides in such a state of meaning, abiding in habituation in an unfabricated state, is in accordance with the conduct of space vajra. With the conduct of superior merging, whatever play of compassionate conduct tames beings, is the spontaneously accomplished mandala of playful conduct. ༈ Since the meaning itself has become the expanse and is perfected without being created, beings are liberated effortlessly from self-liberation. May the blessing of the teachings spread like the sun. This is the great bliss mandala that perfects all the fruits of all vehicles. ༈ The great tantra equal to the edge of space, what is said is the nine expanses, what can be said is from twenty thousand volumes. Having gathered the meaning from all the mandalas, the blessing of Manjushri is entrusted to the son. Called "All Dharmas Prophesied in the Mandala." Composed by the teacher Garab Dorje, completed. ༈ The Indian Abbot Shri Singha Prabha and the Tibetan translator Bhikshu Vairochana translated, proofread, and finalized it in the assembly hall of Dhahena. ༈ Sei Pandita Jungden wrote a commentary that does not contradict the text. Expanse of Mandala, Commentary by Sei Pandita Jungden.