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状态。进入并证悟这些，智慧将无限地涌现。因为不是创造或书写出来的，所以这是一个自性未被改变的坛城。然而，如果不能证悟，就无法解脱，因此对于这个耳传的口诀，应当同样认真对待。༈ 自性清净，其“曼荼”之声，实为如精髓、精华或中心之义。实际上，它安住于无生灭的状态中。因为其自性相连，所以必然获得精髓，“拉”的音声表示获取和执持。由于一切法都融入了普贤菩提心中，所以是坛城。༈ 在那个意义上，主要的是善良者安住于中央，而边缘则没有善良或邪恶，因为邪恶的眷属也安住于此。精髓是无戏论的，中央安住的即是坛城。远离被戏论之法从边缘包围，即是命。༈ 轮回与涅槃，外器与内情等一切法，自性无戏论，体性自明，显现如幻，本初即清净。因此，从这三者的象征方式来看，它们并非混合，且本体没有差别，而是完全圆满，自然成就。在那大乐的状态中，一切平等，因此有把握。༈ 度化众生的金刚界之“达拉”，外为影像，内为脉轮，秘密为明妃的虚空。各自的决定之词，是这些共同的。在通过各种方便来显示的经文中，如此宣说。因此，这完整了“达拉”之行为方便的十个支分。༈ 在金刚事业次第中说：地基平整与度量线，颜色与书写各种形象，加持、火供与进入，通过十种功德来了解增长。因此，自性清净坛城的十个支分必定是圆满的，这是指什么呢？又说：地基与自相、生起、灌顶，清净、布施、守护与执持，被说成是最初的支分。༈ 一切法从一开始就以法性平等性作为伟大的地基。一般来说，轮回和涅槃的一切，没有好坏取舍，都是平等的。༈ 自相是：知识的相续，显现、体验和觉性这三者在菩提心中解脱。一切法都自在安住，因此从一开始就获得了功德，所以是生起。一切法都从菩提心中解脱，除此之外别无他物，因此是无偏的自
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State. Entering and realizing these, wisdom will flow limitlessly. Since it is not created or written, this is a naturally unconditioned mandala. However, if one cannot realize it, one cannot be liberated, therefore one should be just as diligent with this oral transmission instruction. ༈ Self-nature is pure, and the sound of "Maṇḍa" is actually the meaning of essence, extract, or center. In reality, it abides in a state without arising or ceasing. Because its self-nature is connected, it is certain to obtain the essence, and the sound of "la" indicates obtaining and holding. Because all dharmas are integrated into the mind of Samantabhadra, it is a mandala. ༈ In that sense, the main thing is that the good one abides in the center, and there is no good or evil at the edge, because the evil retinue also abides there. The essence is free from elaboration, and the one abiding in the center is the mandala. Being separated from being surrounded by elaborative dharmas from the edge is life. ༈ Samsara and nirvana, outer vessel and inner essence, etc., all dharmas, self-nature without elaboration, essence self-aware, appearance illusory, are pure from the beginning. Therefore, from the way these three are symbolized, they are not mixed, and their essence is not different, but completely perfect, spontaneously accomplished. In that state of great bliss, everything is equal, therefore there is confidence. ༈ The "Dala" of the Vajra realm that tames beings, the outer is the image, the inner is the nadi-chakra, the secret is the space of the consort. The definitive words of each are common to these. In the scriptures that show through various means, it is said. Therefore, this completes the ten branches of the method of action of that "Dala". ༈ In the Vajra Karma sequence, it says: The ground is level and the measuring line, the colors and the writing of various forms, the consecration, the fire offering and the entering, know the increase through the ten qualities. Therefore, the ten branches of the self-nature pure mandala must be complete, what does this refer to? Again, it says: The ground and self-characteristics, arising, empowerment, purification, giving, protection and holding, are said to be the initial branches. ༈ All dharmas, from the very beginning, have the equality of dharmata as the great ground. In general, all of samsara and nirvana, without good or bad, acceptance or rejection, are equal. ༈ The self-characteristic is: the continuum of knowledge, appearance, experience, and awareness, the three are liberated into the mind of enlightenment. All dharmas abide freely, therefore from the beginning, qualities are obtained, so it is arising. All dharmas are liberated from the mind of enlightenment, there is nothing else, therefore it is impartial self-
Chinese
被掌握于权下。帕（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是应当掌握的。执著的分别念完全清净是净治。是所有伟大功德之实体的自性加持。从错乱的征象中解脱，自然任运地安住于自身，远离内外意义的阻隔是守护。无有偏颇的安乐和三时中不分离的陀罗尼，本初安住是摄持。 祈愿！法界广大，远离局限和偏袒，如同虚空边际。就意义而言，三时中没有变化，不堕入任何一方，正直安住是定量。 祈愿！虚空自性，在远离戏论的状态中稳固是安住。明点是基位智慧的自光，形态如幻，金刚坚固的殊胜地明点。中明点是自性自明智慧。因为任何事物都未成立，所以远离增益，因为显现一切，所以远离损减，在任运成就三者中正直确定是明点。 祈愿！所有显有存在，作为象征自生智慧之方便，无边无际，一切都清晰是彩绘。 祈愿！因为远离一切戏论，所以是圆形的，因为周遍一切法，所以是方形的，分别念自在地聚集，所以是半月形。无边际的偏袒，任运成就，在无有偏颇中摧毁，以三角形和四方形庄严。无处所，自明，通达彼，三身不混杂，完全圆满地通达，所以极为明亮。即是书写在自性清净的大坛城中。 祈愿！显现的色、听到的声音、觉知的气味、体验的味道、接触的触觉等。依靠阿赖耶识，这是布置身坛城。从有无二者中产生的音声，上中下等是表示意义和表达的语调。总集一切所知之无有偏颇是大乐，所以是心坛城，即是布置形态。 祈愿！一切法本初自生智慧菩提心。在谁安住之处，彼处天尊智慧者，所有伟大的功德圆满成就，是安住。在彼处，轮回涅槃所有的一切权势，都以大明点的状态融入，是供养。以证悟智慧自明的让（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字之火。焚烧黑暗无明和错乱分别念的薪柴。以实有和空性的燃烧物和护摩木。
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Held in dominion. Pa (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, literal Chinese meaning) is what should be mastered. The complete purification of clinging thoughts is purification. The blessing of the essence of all great qualities is the blessing. Liberation from the signs of delusion, naturally and spontaneously abiding in oneself, free from the barriers of inner and outer meaning, is protection. Impartial bliss and the inseparable dharani in the three times, primordially abiding, is holding. Homage! The expanse of Dharma, free from limitation and partiality, is equal to the edge of the sky. In meaning, there is no change in the three times, and it does not fall into any side, so upright abiding is the measure. Homage! The nature of space, stable in a state free from elaboration, is abiding. The bindu is the self-light of the ground wisdom, the form is illusory, the supreme ground bindu of the vajra is strong. The intermediate bindu is the self-aware wisdom of characteristics. Because nothing is established, it is free from addition, because it manifests everything, it is free from subtraction, and it is uprightly determined in the three spontaneously accomplished ones, so it is a bindu. Homage! All appearances and existences, as a means to symbolize self-born wisdom, are boundless, and everything is clear is painting. Homage! Because it is free from all elaboration, it is round, because it pervades all dharmas, it is square, and because conceptual thoughts gather freely, it is crescent-shaped. The partiality of infinity, spontaneously accomplished, destroys in impartiality, and is adorned with triangles and squares. Without place, self-luminous, realizing that, the three bodies are not mixed, realizing completely perfectly, so it is extremely bright. That is, it is written in the great mandala of self-nature purity. Homage! The appearing forms, the heard sounds, the perceived smells, the experienced tastes, the touched tactile sensations, etc. Relying on the alaya consciousness, this is arranging the body mandala. The sound produced from both existence and non-existence, high, medium, and low, is the tone that expresses meaning and communication. The impartiality of the collection of all knowable objects is great bliss, so it is the mind mandala, that is, arranging the form. Homage! All dharmas are primordially self-born wisdom, bodhicitta. In the place where one abides, there the deity wisdom being, all the great qualities are completely accomplished, is abiding. In that place, all the power of samsara and nirvana is offered by merging into the state of the great bindu. With the fire of the self-luminous Ram (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, literal Chinese meaning) syllable of enlightened wisdom. Burning the firewood of darkness, ignorance, and deluded conceptual thoughts. With the burnt offerings of reality and emptiness and the homa wood.
Chinese
空性的快乐，以伟大的供养，使火神欢喜，即是火供。 莲花金刚事业仪轨中说： “祈请自在进入和宽恕，沐浴涂香和身体布施，驱逐邪魔，加持为天，给予誓言，施予彼性，作水占，宣告和抛掷珍宝，降天和精进，开眼指示，荟供胜供和十八种。” 如是，以圆满大功德之权位，与胜者无别而入于自性。即是自在进入。 以无偏之义，凡所有皆不相违，是为大宽恕。 觉性本自清净之迷乱，是为大智慧之沐浴。 种种习气的眼膜，自然而然地覆盖。 以闻思智慧二者，引入入义之门。 询问是否生起于安住本然之义的证悟串习中安住之欢喜。 子以进入和欢喜而承诺，是为答复。 将庸常之三门，置于菩提心的状态。 是为身体布施，将分别念消融于自生智慧的状态中。 是为驱逐邪魔，自明无生是为自性之天。 是故原始生起。 不离三门平等解脱之证悟义，给予和施予誓言。 安住于法性之义的觉性状态中，是为安住于水占。 在无境自明之状态中宣告智慧之光明。 具备根本信心、友伴、精进、慈悲和誓言，是为抛掷珍宝。 四河圆满，上师将无境自明显现，是为降天，即安住于精进。 以知晓一切所知，在无境自明中知晓之智慧，是为开眼。 以菩提心之精华受用，见坛城，是为指示。 远离一切过失功德，以胜妙之供品令欢喜而供养。 趋入寂静的十八支分和陈设寂静仪轨的十支分。 以阿底大方便，一切功德圆满安住。 因此，无余安住于自性，是为大圆满。 如果瑜伽士想要安乐地安住于证悟串习之体验中， 那么，为了那个，有显明珍宝光明的寂静安住，境
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The bliss of emptiness, with the great offering, makes the fire god rejoice, which is the fire offering. In the Vajra Karma sequence, it says: "Request the powerful to enter and forgive. Bathe, anoint with fragrance, and give the body. Expel obstacles, bless as a deity, give vows. Bestow that nature, perform water divination. Proclaim and cast jewels. Descend the deity and be diligent. Open the eyes, show the good, and the supreme feast offering and eighteen." Thus, with the complete authority of great qualities, one enters into self-nature, inseparable from the Victorious One. That is the entry of the powerful. With the meaning of impartiality, whatever does not contradict is great forgiveness. The very nature of awareness, the original purity of delusion, is the great wisdom of bathing. The veils of various habitual tendencies cover the eyes naturally. With the two, hearing and thinking wisdom, lead into the gate of entering meaning. Ask whether or not joy arises from dwelling in the realization of the meaning of spontaneous abiding through familiarization. The son promises to enter and rejoice, which is the answer. Place the ordinary three gates in the state of Bodhicitta. That is the giving of the body, dissolving conceptual thoughts into the state of self-arisen wisdom. That is the expulsion of obstacles, self-awareness without birth is the deity of self-nature. Therefore, it is the original arising. Giving and bestowing vows that do not deviate from the meaning of the realization of the equality of the three gates. Abiding in the state of awareness of the meaning of the nature of reality is abiding in water divination. Proclaim the light of wisdom in the state of unconditioned self-illumination. Possessing fundamental faith, companions, diligence, compassion, and vows is casting jewels. Completing the four rivers, the Guru manifests unconditioned self-illumination, which is descending the deity, that is, abiding in diligence. Knowing all knowable things, the wisdom of knowing in unconditioned self-illumination is opening the eyes. Enjoying the essence of Bodhicitta, seeing the mandala is showing the good. Being free from all faults and qualities, pleasing with the supreme offering is offering. The eighteen branches of entering stillness and the ten branches of arranging the stillness ritual. With the great means of Ati, all qualities are completely abiding. Therefore, without remainder, abiding in self-nature is great completion. If a yogi wishes to abide happily in the experience of realization and familiarization, then for that, there is the stillness of manifesting jewel radiance, the realm of