English
Oral instruction. ༈. In short, no matter what method is relied upon to arise, it is the supreme of samadhi. As it says in "Empowerment Space": "For example, the gods..." It is like an illiterate prince being empowered to the throne. ༈. Realization is also known first from empowerment. Its basis 1ག 1ཞི་2 is the mandala and the two vows. The order of its cause is perfected with activity. As it says in "Ornament": "Those..." The arising of thoughts as self-liberation is the view of realization, that is, the extent of obtaining empowerment, where samsara and nirvana are freely merged. By practicing and becoming accustomed, it will become the ultimate fruit. To avert with actions that have no permission or prohibition is the companion of view and meditation. The ground and path without ground practice and path traversal are the treasure of qualities. Obtaining it apart from the mind and the inability to abandon obscurations is the non-elimination of the fruit, which is the expanse. ༈. Although named as nine expanses, in reality it is realized as the single self-appearance. For example, for a person who has perfected the five sciences, namely craftsmanship, medicine, grammar, logic, and inner science. No matter what name is given, such as craftsman or doctor, everything is true when considered from the perspective of qualities. The holder of the secret mantra treasury 1གཏེར་1 of 2འཛིན་2, that itself is the basis of the nine-fold mind. As it is said in the tantra. ༈. From the entrustment of precious jewels, the chapter that shows the fruit reaching the ultimate through the method of familiarizing and habituating the meaning of realization, that is, the fourth chapter. ༈. Like the fruit of the Tsanaka tree, the self-manifest fruit without cause or condition is: ༈. One's own nature is not mistaken, pervading all phenomena of samsara and nirvana, is the embodiment of self-nature. ༈. That, through the kindness of the lama, without artificiality, oneself reaching the ultimate through the path, is the dharmakaya. ༈. All the happiness of samsara and nirvana, manifestly making it the great bliss of self-awareness, is the sambhogakaya. That, in the face of a bodhisattva who has attained the ground, appearing with marks and signs like a universal monarch, is the other's sambhogakaya. ༈. In the face of all sentient beings in the six realms and the three realms of existence, appearing in various forms of purity and impurity, and taming them, is the nirmanakaya. ༈. In order to manifest the nature of all phenomena as it is. In the presence of self-appearing wisdom, the four kayas are complete, therefore in essence
Chinese
无别也。༈。无有遮蔽，自明不分别，无有显现之境，如明镜般之智慧。༈。诸法皆为法性，如是之性，于此无有善恶大小之别，平等性之智慧。༈。从显现方式上不混杂，于智慧之状态中圆满，乃诸佛之意之自性，为个别自证之智慧。༈。不以勤作而为，为自他之利益成办一切事业，乃成所作智。༈。一切边际之偏颇皆于自处解脱，圆满于明点中，乃空性之智慧。༈。无境自明，唯一明点，是名为智慧之基。自明本初未曾造作，知晓此义即是智慧。如是说。༈。八识及其所缘境皆圆满于菩提心中，声闻、独觉断除遮止之修持与菩提心相离，现证成佛，无有断除、遮止、修持之勤作，此大乐于甚深瑜伽中圆满，故胜于三部之宗义。明点于离戏中为一味，故与因之界及果之智慧之体性相离。于法界中成佛，无有因果之勤作，此大乐胜于何者？胜于圆满瑜伽，大圆满更胜。༈。显空二无，亦非二取，与之相离故。༈。成佛为大自性身，无有恶劣之勤作，此大乐胜于何者？胜于大瑜伽。༈。远离取舍及是非之偏颇。所舍即是所取而成佛，胜于何者？胜于勇士瑜伽。༈。彼等一切仅是名言安立，乃为迷惑之意而诠释意义者。所谓佛，仅是随意安立之名称，自解脱即是无佛之伟大。༈。胜过珍宝交付，显示自性身、意智慧特别超胜之第五品。༈。此乃自己本有之大宝藏，自己寻得之方法。虽从本初未曾分离，然为令未识者知晓，༈ 释迦族之能仁王以不了义之意引导。༈。烦恼之相续强烈与信心之
English
Indistinguishable. ༈. Without obscuration, self-illuminating, non-conceptual, without an object of appearance, is the mirror-like wisdom. ༈. All phenomena are the nature of phenomena, suchness, here without good or bad, large or small, equalness is the wisdom of equality. ༈. From the manner of expression, not mixed, and completely perfected in the state of wisdom, is the nature of all the minds of the victorious ones, the wisdom of individual self-awareness. ༈. Without effort, accomplishing all actions for the benefit of oneself and others, is the wisdom of accomplishment. ༈. All extremes and biases dissolve in their own place and are perfected in the bindu, is the wisdom of emptiness. ༈. Objectless, self-illuminating, the single bindu is the basis for what is named wisdom. Self-illumination is primordially unconditioned. Knowing that meaning is wisdom. Thus it is said. ༈. All eight consciousnesses together with their objects are perfected into bodhicitta, the shravakas and pratyekabuddhas abandon and restrain their practices, separate from bodhi, manifestly attain enlightenment, without the effort of abandoning, obstructing, or training, this great bliss is perfected in exceedingly profound yoga, therefore it is greater than the three categories of characteristics. The bindu is of one taste in freedom from elaboration, therefore it is separate from the nature of the causal realm and the wisdom of the result. Attaining buddhahood in the dharmadhatu, without the effort of cause and effect, this great bliss, what is it greater than? Greater than complete yoga, Dzogchen is greater. ༈. Appearance and emptiness are non-dual, not even non-dual, because it is separate from that. ༈. Attaining buddhahood as the great self-nature, without the effort of bad conduct, this great bliss, what is it greater than? Greater than maha yoga. ༈. Separated from the partiality of acceptance and rejection, and right and wrong. What is to be abandoned is precisely what is to be accepted, attaining buddhahood, what is it greater than? Greater than the yoga of heroes. ༈. All of these are merely nominal designations, which represent meaning for a confused mind. The term "Buddha" is merely a name given arbitrarily, self-liberation is simply the greatness of no Buddha. ༈. Surpassing the entrustment of jewels, the fifth chapter showing the greatness of the particularly superior essence of kaya and the wisdom of intention. ༈. This is the method for finding the great treasure that is naturally present within oneself. Although it has never been separated from the beginning, it is to make known to those who do not know. ༈ Shakyamuni, the King of the Shakyas, guides with a provisional meaning with definitive intent. ༈. The strong stream of afflictions and the confidence of
Chinese
第一是愚笨，二是因恶业而短命，三是依赖教言的意义，四是教法衰败，五是被恶劣的成就所转变，共有六种。 慈氏等善友不能以片面压制，修行上精进力薄弱。见到这些后，现量证悟大乐之方便。 将身语意的意旨，从心中提炼出的精华。饮用后，菩提之水润泽相续。 以猛烈愿力之威力，菩提之苗芽得以成熟。༈ 以慈悲心所摄持的恶劣对境六道众生，被其夺走心意。 对与自己和种姓相同的一些众生，生起慈悲之光芒。舍弃广说名相，归摄于意义。 交付于文殊加持之亲子。༈ 您对与自己种姓相同且具足善缘的一些人。 大金刚萨埵的虚空。 以自解脱之窍诀开启机会并传达密意。一切密意之意义，从无偏袒中解脱出来并加以印封。 以六种明点斩断分别念的戏论。 以五种伟大加以区分并解脱。将自己的大宝藏交付于你，好好享用吧！༈ 珍宝交付的要义，由导师喜金刚（嘎绕多吉）亲口所说。圆满了！ 印度堪布吉祥狮子光（室利僧伽）和译师比丘嘎阿扎给当南巴南则亲见，在达嘿那地方的集会处翻译、校对并确定下来。༈ 珍宝交付。
English
The first is foolishness, the second is short life due to bad karma, the third is reliance on the meaning of the teachings, the fourth is the decline of the doctrine, and the fifth is being transformed by evil accomplishments, there are six in total. Kind friends such as Maitreya cannot be suppressed one-sidedly, and their diligence in practice is weak. Having seen these, the means to directly realize great bliss. The essence extracted from the mind of body, speech, and mind. After drinking it, the stream is moistened by the water of Bodhi. By the power of intense aspiration, the sprout of Bodhi matures. ༈ Because the evil object of the six realms, which is held by compassion, steals the mind. Think of radiating the light of compassion to some beings who are similar to yourself and your lineage. Abandoning the extensive explanation of terms, summarizing it into meaning. Entrusted to the son blessed by Manjushri. ༈ You, to some who are of the same lineage as yourself and possess good fortune. The great space of Vajrasattva. Open the opportunity with the key of self-liberation and convey the secret meaning. Seal all the meanings of the secret meaning after liberating them from impartiality. Cut off the proliferation of conceptual thoughts with six bindus. Distinguish and liberate them by distinguishing them with five greatnesses. I entrust my great treasure to you, enjoy it well! ༈ The essence of entrusting the precious treasure, spoken by the master Garab Dorje himself. It is complete! The Indian Khenpo Shri Singha and the translator Bhikshu Ga Ajag Dang Nampa Namdze personally translated, proofread, and finalized it in the assembly hall of Dahena. ༈ The Entrustment of the Precious Treasure.