Chinese
不明白的事情有很多要做。 ༈ 。其中有三个儿子，大儿子是：名为“以前所做的一切都没有意义”，小儿子是：名为“以后所做的事情没有完成”，中间的儿子是：因为非常自信而不争辩，聪明的人在中间保持沉默。大儿子享受着无意义和疲惫的境地。小儿子享受着未完成和懒惰的境地。中间的儿子享受着光明清净的寺院。两个大儿子和小儿子因为两个女儿的故事而意见不合，争吵起来。 ༈ 。中间的儿子用方法控制了上下两个儿子，并将他们解脱出来。我没有考虑过这个故事。要做的事情多而完成的少，意义小而过错多，痛苦的原因是放下事情，去往光明清净的寺院。你们两个也像我一样渴望快乐，这样引导他们。安静而聪明的人被带到了荒山野岭。 ༈ 。因为没有争论，所以中间人公正的名声也自然消失了。 ༈ 。一个心识就像嘴巴里面，与指示一切的基础的门一样，在它的旁边。 ༈ 。强大的罗刹从烦恼意念中产生，五个毒兄弟是：锋利而容易进入，拿着各种各样自己杀死自己的武器。他们让自己变得强大，并具有能力的力量。 ༈ 。在那扇门里，有一个罪恶的守门人，他普遍地将自己视为目标。 ༈ 。有五个烦恼之子和八万四千个烦恼。聚集在一起的最小的、最终的、最后的烦恼是：拥有极大自信的英雄，平息烦恼的战场。哥哥们在地狱的境地里。最小的在自知、大乐、需要产生的珍宝岛上。 ༈ 。小儿子能够用方法控制哥哥们并将他们解脱出来，因为我们都是最终的英雄。如果我拥有所有烦恼的力量，那么用更大的力量，用能力的力量和所有锋利的武器，自己毁灭自己难道不是徒劳吗？因此，放弃那恶劣的地狱境地，渴望大乐珍宝岛。 ༈ 。所有人都变成了伟大的英雄，没有不和，英雄的名声也自然消失了。 ༈ 。从一个混乱的基础明点中产生了三种产生方式，七种集合扰乱了传承，基础的意义变得纯净
English
There are many things to do that are not understood. ༈. Among them, there are three sons, the eldest son is: named "Everything done before is meaningless," the youngest son is: named "What is done later is not finished," the middle son is: Because he is very confident and does not argue, the wise man remains silent in the middle. The eldest son enjoys the state of meaninglessness and exhaustion. The youngest son enjoys the state of unfinished and laziness. The middle son enjoys the monastery of clear light. The two elder sons and the younger son disagree and argue because of the stories of the two daughters. ༈. The middle son controlled the upper and lower two sons with methods and liberated them. I have not considered this story. There are many things to do but few things are completed, the meaning is small but the faults are many, the cause of suffering is to put things down and go to the monastery of clear light. You two also desire happiness like me, thus guiding them. The quiet and wise man was brought to the wild mountains and forests. ༈. Because there is no argument, the middleman's reputation for fairness also naturally disappears. ༈. One mind is like the mouth inside, next to the door that indicates the basis of everything. ༈. The powerful Rakshasa arises from the mind of affliction, the five poisonous brothers are: sharp and easy to enter, holding various weapons to kill themselves. They make themselves strong and have the power of ability. ༈. Inside that door, there is a sinful gatekeeper who universally regards himself as the target. ༈. There are five sons of affliction and eighty-four thousand afflictions. The smallest, ultimate, and final of those gathered together is: the hero with great confidence, who pacifies the battlefield of afflictions. The elder brothers are in the realm of hell. The youngest is on the precious island where self-awareness, great bliss, and needs arise. ༈. The younger son is able to control the elder brothers with methods and liberate them, because we are all ultimate heroes. If I have the power of all afflictions, then with greater power, with the power of ability and all sharp weapons, wouldn't it be futile to destroy oneself? Therefore, abandon that bad hellish realm and desire the great bliss precious island. ༈. Everyone became great heroes, there was no discord, and the reputation of the hero also naturally disappeared. ༈. From a single confused basis bindu, three ways of arising occurred, and seven aggregates disturbed the lineage, the meaning of the basis became pure.
Chinese
被习气之污垢所染污之识海中。 ༈ 。如诺布噶祖楚昂以诺布卡确扎西之仁嘎隆钦旺给嘉波。如将污浊的卡帕桑俄卡玛之海转为甘露之海一般。 ༈ 。以三遇七聚，见菩提心唯一明点。习气之所依，结合之义，本基自解脱。 ༈ 。所谓之无作、任运成、自显现等，乃因应所需而安立，然其意义并非唯一，故非如字面所示。将错觉认知为菩提心。因此，除此之外别无他择，譬如珍宝洲中无石之择。 ༈ 。若自性之法性，以自证之现量而自知。因视父亲上师为恩重如山而敬爱，对道友生起大悲心。对未悟之错觉，以慈悲心而怀有饶益之心。严守誓言，依止其义而修持。不执着内外之事物，对敌友等之执着微小。内心具有证悟之把握，故无得果之希求与不得果之疑虑。对于表达实相之词句，无所谓对错之宽窄。无论如何行持皆不束缚，故行仪开阔，对宗派等任何事物之偏执微小。 ༈ 。若能确切了悟而生起定解。业之生机断绝，故从三恶道之痛苦中解脱，因了悟无偏之义，故远胜于小乘。无论行持何事皆不离其义，故与诸佛之行境相同。无有共同平凡之罪业异熟果之痛苦。功德亦无有数量之边际，故诸佛亦无法言说。 ༈ 。若无此见，则较下者更努力于义，无论如何努力勤作。亦无法安住于究竟果位之地。因果向上生起，且自身之果亦随之坏灭，故于轮回中流转。譬如将宝珠系于胜幢之顶亦无济于事一般。 ༈ 。仅是成办自地之欲求，然终究徒劳无功，如红线一般。于第二品中所说之母牦牛之乳酪
English
In the ocean of consciousness defiled by the stains of habitual patterns. ༈. Like Norbu Katrul Chu Ang transformed the turbid Kapa Sang Okama Sea into a nectar sea by Norbu Khachö Trashi's Ringa Longchen Wang gi Gyalpo. ༈. By the three encounters with the seven aggregates, the single bindu of bodhicitta is seen. The basis of habitual patterns, the meaning of union, the ground of all is self-liberated. ༈. The terms "unfabricated," "spontaneous," and "self-illuminating" are applied according to need, but their meaning is not unique, so they are not as they appear literally. Recognize delusions as bodhicitta. Therefore, there is no other choice but this, just as there is no choice of stones in a jewel island. ༈. If the nature of reality is self-known in the direct perception of self-awareness. Cherishing the father lama as immensely kind, one loves him and feels great compassion for fellow practitioners. With compassion for the delusions of the unenlightened, one has a mind to benefit them. One keeps vows closely, relies on their meaning, and practices them. One does not cling to outer and inner objects, and one's attachment to enemies and friends is small. Having confidence in realization within, one has no hope of attaining results and no fear of not attaining them. There is no right or wrong, narrow or wide, in the words that express the meaning of reality. No matter how one acts, one is not bound, so one's conduct is open and one's attachment to any philosophical system is small. ༈. When one has definitely realized and gained confidence. The roots of karma are cut off, so one is liberated from the suffering of the three lower realms, and because one realizes the meaning of impartiality, one is far superior to the Lesser Vehicle. Whatever one does does not diminish the meaning, so one's field of activity is the same as that of the victorious Buddhas. There is no suffering from the ripening of common, ordinary sins. The qualities are also without limit, so even the victorious ones cannot express them. ༈. Without this view, even if one strives for meaning more than those below, no matter how hard one tries. One will not abide on the ground of the ultimate fruit. Because the fruit arises upwards and one's own fruit is destroyed along with it, it is said to transmigrate in samsara. It is like hanging a jewel on the top of a victory banner, which is of no use. ༈. It is only to accomplish the desires of one's own ground, but in the end it is in vain, like a red thread. The yak's yogurt mentioned in the second chapter
Chinese
精髓油润亦如是。因此，由于其他乘存在无法达到究竟的过失，所以通达此真实义，一切意义究竟圆满，是智慧秘密。犹如大海和黄金地基之上，一切圆满。从各方面一致象征的例子无法比拟，犹如无法向盲人展示酥油的颜色。在无边无际的方面，断绝用言语表达“唯有此”的说法，犹如体验三界之首欲界的业之尽头。一切法不谬误，是法性自显，犹如一切水波与大海味道相同。如果通达的见解清晰，则伟大的功德自然显现，犹如供养和侍奉珍宝之王。因为存在过失和功德，所以有缘者请打开自己的宝藏。由于不信任、懒惰、犹豫和怀疑，在世间根本没有成就所需之事的。如果同时运用冷热触感，是否见过通过燃烧主要成分而成就果实的情况？因此，应舍弃这些并加以劝诫。从交付珍宝宝藏开始，到清晰地展示通达见解的方法和体性等意义的章节，即第三章。如第三章所说，光明国王以福德交付父亲的巨大宝藏一般，熟悉和习惯于通达见解之义，从而最终获得果实的方法是什么呢？下者以四句偏颇之见解，以及伴随执着的通达之义是，并非完全确定的修行见解，而是具有从非此颠倒之地的决断。专注于目标，不从那里分心，通过习惯的原因，从原本没有的果实，到后来想要从中解脱出来的是什么呢？金刚窟之上，没有其他顶峰，恰那嘎树的树根位于土地上，执持着拥有大权力的母狮，以力量强大、怒吼强烈、皱眉等方式，通过方法来侍奉，从金色的容器中挤出牛奶，并像获取精华一样。因为所要通达的意义是唯一的明点，所以七聚
English
The essence is as smooth as that. Therefore, since other vehicles have the fault of not reaching the ultimate, understanding this true meaning, all meanings are completely fulfilled, which is the secret of wisdom. It is like the ocean and everything is complete on the golden foundation. The example of symbolizing harmony from all sides is beyond comparison, just as it is impossible to show the color of ghee to a blind person. In the infinite aspect, it is free from the term of expressing "only this" in words, just like experiencing the end of the karma of the desire realm, the first of the three realms. All dharmas are not mistaken, and the nature of dharma is self-manifesting, just as all water waves have the same taste as the ocean. If the view of understanding is clear, then great qualities will naturally appear, just like offering and serving the king of precious jewels. Because there are faults and virtues, the fortunate ones should open their own treasures. Due to distrust, laziness, hesitation, and doubt, there is absolutely no accomplishment of what is needed in the world. If hot and cold sensations are used together, have you ever seen a situation where the fruit is achieved by burning the main ingredients? Therefore, these should be abandoned and advised. Starting from the delivery of the precious treasure, to the chapter that clearly shows the meaning of the method and essence of understanding the view, etc., is the third chapter. As stated in the third chapter, just as King Light delivered his father's great treasure with merit, what is the method to ultimately obtain the fruit by being familiar with and accustomed to the meaning of understanding the view? The meaning of understanding with four biased views and attachments is that it is not a completely certain view of practice, but rather has a decisive judgment from a place of non-inversion. Focusing on the goal and not being distracted from it, through the cause of habit, what is it that one wants to be liberated from, from the fruit that was originally non-existent to later? Above the Vajra cave, there is no other peak, the roots of the Chana tree are located on the ground, and the lioness who holds great power, with great strength, loud roar, frowns, etc., is served through methods, milk is squeezed from the golden container, and it is taken like obtaining the essence. Because the meaning to be understood is the only Bindu, the seven aggregates
Chinese
于一明点，以三触解脱。 所有与意义不符的分别念，皆于菩提心中，本来清净。 如是了悟，以非刻意之义，任何时候亦不离之。 虽无需刻意修习，然因不离，故为修习之大要。 以了悟之义，忆念缘起之口诀。 仅在了悟本有之义的界限未超越时，称之为修习。 如金无需炼金之药，本自成佛，无需勤作。 于显现中，于彼是中，于大自在中，于法界中，以四种佛之功德，与表诠意义相合，以及第五种无佛之功德，解脱以确定执持之表诠意义。 具足了悟离诠自解之大信心的士夫之见，无任何希求，譬如大鹏翱翔于空，不留痕迹。 然于彼了悟，亦有智慧大小之别。 自性之种姓，若知晓部分，且根器非全然具足。 若以了悟之大信心解脱，然未达至极限。 则需安住于等持中，修验之次第亦为第一，安住第二，不动第三，等性，依次结合。 最终安住于任运成就之智慧的修验中，则显现佛之无漏大乐。 复次，于等持中，安住心之方便，亦有化身之无量。 于五根对境执持为相时，以具四者之第一，四分自明，断除分别、思择、言说之三者。 于五境显现之相，不遮止，然不应执着于彼。 彼亦仅以放松、呼气为佳，然未断除离戏与自证之红线。 勇士以烦恼利刃为兵器，彼以执着轮回，如钩牵五毒。 不舍弃我执而享用，最终之时，将反转为己之对治。 不舍弃我与能所执，以自证而知，转为自解脱，犹如摧毁魔军，而使敌为友。