English
The meaning of the great transmission of liberation is explained, like unlocking a lock, it is shown in the vast expanse. Explaining the similarities and the reasons for errors. Explaining the reasons why desires cannot be fulfilled. And explaining the definition of Bindu, these are the five points. The first point is: When explaining the transmission, it is just a brief mention of the names. It means that all the correct transmissions that are determined by the transmission, and the correct transmissions that are manifested, the definitive transmission of Atiyoga Great Perfection Ear-whispered profound, are unlocked without any bias. Vajrasattva, the great space, includes all the head and feet, and the time has come to reveal it by unlocking it with metaphor or implication. That is to say, in the "Ten Sutras of True Meaning", it says: All dharmas are integrated into Bodhicitta, the nature of mind is the source of dharma, therefore it is called the time of explaining the great transmission. The second point is: Therefore, from that transmission itself. This shows that, in general, there are three types of transmission: the transmission from ear to ear, the manifested transmission, and the determined transmission. This does not refer to the definitive correct transmission Anu Yoga and below, nor does it refer to the manifested correct transmission. Because at that time, it refers to the decisive transmission transmitted from ear to ear. That is, the transmission of the Victorious One's intention, the transmission of Vidyadhara's wisdom, and the transmission transmitted into the ear of an individual. By revealing the profound oral instruction Vajrasattva, the great space, one is liberated from the bondage of afflictions like iron chains, and enters the realm of Dharmata. Like unlocking a lock, it is a metaphor for walking freely. The Great Perfection Yogi, without being attached to the iron chains of incompatibility and antidote, lets all the dharmas of Samsara and Nirvana be natural, and in the state of no bondage and liberation, everything manifests and is liberated here, so it is the realm. If one practices diligently on this, there is no difference from the lower vehicle. Therefore, there will be similar and erroneous reasons. If one deliberately pursues the result, one will go astray, so there will be reasons why desires cannot be fulfilled. Therefore, therefore, from that transmission itself. Therefore, it is a word that tends upwards, as mentioned above, all the dharmas of the manifested world, Samsara and Nirvana, are enlightened in the state of the basic abiding, original liberation, and non-action great realm. Therefore, that is all the transmissions.
Chinese
在一切之中，因为包含了所有解脱圆满的教言，所以应视为教言之王，即汇集于菩提心。一般来说，所谓的教言，是指将散布和混乱在续部中的内容，进行意义上的整理，就像给容器贴上标签一样，是为了方便使用或修持。如《顶髻生起》中所说：“将续部的意义道路整理为教言，以各种名称作为庄严，即为珠鬘。”这与消除过失和互相辩论相似。第三个是：“因此，它会遮蔽那个。”意思是，如果将“解脱大圆满深奥”的教言，视为必须确定的核心修持，并希望证悟它，从而在平等性上进行努力修持，那么就会与下乘的直言教言的勤奋者混淆，再次无法证悟深奥的法性之义，将勤奋之心投入平等性，就会遮蔽无偏之义。第四个是：“如果这样执着于它。”意思是，如果为了好的执着而努力，就会揭示不解脱的理由。像这样，对于如实性的教言，不是通过努力修持而产生的，不会变成有为法，对于任何因缘对治都无法产生的无偏法性，下乘者会执着于轮回涅槃二者，或者好坏二者，或者高低二者，或者内外二者，或者境心二者，或者自他二者，因为执着于无偏而视为有偏，所以就错了。“因此，它不会成就那个。”意思是，揭示了二取者无法成就的理由。一切轮回涅槃之法，本来就在基位自解脱的解脱大圆满平等性的状态中成佛，阿努瑜伽以下没有理解这一点，因此，对于执着于轮回涅槃，或者过失功德二者的人来说，不会趋向于如实性无错乱之义，因此没有成就之时。第五个是：任运成就的明点。意思是，首先是差别任运成就，其次是自性任运成就，第三是无二任运成就，第四是平等性任运成就，第五是不执着任运成就，第六是显示如实性任运成就。因为不舍弃而自解脱，所以是任运成就，不造作一切
English
Among all, because it contains all the instructions for complete liberation, it should be regarded as the king of instructions, that is, gathered in the Bodhicitta. In general, the so-called instruction refers to the meaning of arranging the scattered and confused contents in the tantras, just like labeling a container, in order to facilitate use or practice. As it is said in 'The Emergence of the Crown Jewel': "The meaning of the tantras is arranged into instructions, and various names are used as adornments, which is the rosary." This is similar to eliminating faults and debating with each other. The third is: "Therefore, it will obscure that." It means that if the instruction of 'Liberation Great Perfection Profound' is regarded as the core practice that must be determined, and one hopes to realize it, thereby making efforts to practice in equality, then it will be confused with the diligent practitioners of the lower vehicle's direct instructions, and again unable to realize the meaning of the profound Dharma nature, and putting the diligent mind into equality will obscure the meaning of impartiality. The fourth is: "If you cling to it in this way." It means that if you strive for good clinging, it will reveal the reason for non-liberation. Like this, for the instruction of suchness, it is not produced by diligent practice, it will not become a conditioned phenomenon, and for the impartial Dharma nature that cannot be produced by any cause, condition, or antidote, the lower vehicle practitioners will cling to the two of samsara and nirvana, or the two of good and bad, or the two of high and low, or the two of inside and outside, or the two of object and mind, or the two of self and other, because they cling to impartiality and regard it as partial, so it is wrong. "Therefore, it will not accomplish that." It means that it reveals the reason why those with dualistic grasping cannot achieve it. All the dharmas of samsara and nirvana are originally enlightened in the state of equality of the Great Perfection of Liberation, which is self-liberated from the base, and the Anuyoga and below have not understood this, therefore, for those who cling to samsara and nirvana, or the two of faults and merits, they will not tend towards the meaning of suchness without error or fabrication, so there is no time for accomplishment. The fifth is: The spontaneously accomplished bindu. It means that the first is the spontaneously accomplished distinction, the second is the spontaneously accomplished nature, the third is the spontaneously accomplished non-duality, the fourth is the spontaneously accomplished equality, the fifth is the spontaneously accomplished non-attachment, and the sixth is the spontaneously accomplished suchness. Because it is self-liberated without abandonment, it is spontaneously accomplished, without fabricating all.
Chinese
因为它普遍存在并广泛扩展，所以被称为“明点”。那么，例子、意义、推理、论证这四者是不同的吗？如果按照通常的解释来说，是这样的。如果将口诀浓缩到意义上，就包含在这五个诗句中，所有这些解释的要点都归结为一个明点，毫不费力地约束应该约束的，将轮回与涅槃无分别地解脱，将最终的界限切断于当下的显现，并将去处放置于法界中，这五者都包含在内。将这些全部浓缩起来，就是六个大明点。五种大的方面，通过二十七种方式，金刚萨埵大虚空，一切经论的自性，从吉祥金刚萨埵的口中说出，圆满了。显示了例子、意义、推理、论证四者。这是学师吉祥狮子的意旨。这是给那些失去公正和破布的人的。这个比珍贵黄金更稀有的口诀，是不朽的胜幢，是心髓的精华。贝若扎那用他的心来封印它。这样就清楚地表明了封印。封印！封印！封印！再次说：这样，比深奥更深奥的精髓之义，是自显的法界光明原始的基础。所象征的深奥之义，是本来的、自然的流露。没有隐藏和欺骗，它赤裸裸地显现。然而，在无边、脱离偏见的境界中，遍布的、唯一的觉性，在明点的状态中，对于盲人来说，就像光芒四射的太阳一样，通过偏袒的意识，用自隐的方法来切断。因此，通过经论、推理和口诀，为了向公正、幸运、具有智慧的人们，毫不错误地象征大圆满的意义，三身的意旨精华，珍贵神奇的方法。为了使这种方式中，基础、道路、果的确定秘密，所有的要点都完全圆满而不混淆。虽然难以理解，但一旦如实见到，就像至高无上的国王的意旨，像须弥山一样。一切解脱，超越一切，是一切的精华。在一切圆满的乘、一切的精髓中，显现出如日月般光明的智慧之眼。因此，具种姓者，请努力。像过去成就者的传记一样，那些善于了解、具有信心和清晰智慧的人们，当以智慧的尺度，将对精髓法性的理解变成河流时，就会产生定解。
English
Because it pervades and extensively expands, it is called "Bindu." Now, are the four—example, meaning, reasoning, and proof—different? If explained in a general way, it seems so. But if the pith instructions are condensed into their meaning, they are contained within these five lines of verse. The essence of all those explanations is gathered into a single Bindu, effortlessly restraining what should be restrained, liberating samsara and nirvana without distinction, cutting off the ultimate limit in the present appearance, and placing the destination in the Dharmadhatu—these five are contained within. Condensing all of these together, there are six great Bindus. Five great aspects, through the door of twenty-seven occasions. Vajrasattva, the great space, the essence of all scriptures. Spoken from the mouth of glorious Vajrasattva, it is complete. Showing the four—example, meaning, reasoning, and proof. This is the intention of the master Shri Singha. It is lost to those who are unjust and tear rags. This pith instruction, rarer than precious gold, is the undying victory banner, the essence of the heart's core. Vairochana sealed it with his mind. Thus, the sealing is clearly indicated. Seal! Seal! Seal! Speaking again: Thus, the meaning of the essence, deeper than the deep, is the self-appearing Dharmadhatu, the luminous primordial ground. The profound meaning that is symbolized is the natural, inherent flow. Without hiding or deception, it appears nakedly. However, in the realm of freedom from extremes and biases, the all-pervading, single awareness, in the state of Bindu, is like the radiant sun to the blind. Through biased minds, it is cut off by means of self-secrecy. Therefore, through scripture, reasoning, and pith instructions, for those who are impartial, fortunate, and endowed with intelligence, in order to symbolize the meaning of Dzogchen without error, the essence of the three Kayas' intention, the precious and miraculous means. In this way, the definitive secrets of the ground, path, and fruit, all the key points are completely perfected without confusion. Although difficult to realize, once seen as they are, like the intention of the supreme king, like Mount Meru. All liberation, beyond all, is the essence of all. In the all-perfecting vehicle, the very heart of all, the eye of wisdom, like the light of the sun and moon, arises. Therefore, lineage holders, please be diligent. Like the biographies of past accomplished masters, those who are well-versed, faithful, and clear-minded, when the understanding of the essential nature of Dharma becomes a river through the measure of wisdom, definitive knowledge will arise.
Chinese
因此，对于传承的宗义没有错谬，以无误确定的圣言加以修饰，在此末法时期，依靠上师的教言而使其显明。如是，如三传承宝贵的口诀一般，详尽阐释了量道的殊胜窍诀。愿以此功德，遍布虚空的众生，于原始的佛土中现前证悟！吉祥！从三身导师开始，历代传承持明上师的口耳传承之义，愿具慧士夫的意旨圆满，佛法的精要弘扬于四方！如是，此《金刚萨埵虚空大》之略释，乃大持明师吉祥师利僧哈（Śrī Siṃha）口耳传授于大译师贝若扎纳（Vairocana）之古本，依其修复字句，并依大经之要义，略释大与明点，以圣言修饰，昔日大成就者衮度桑布（Kuntuzangpo）曾说：“切莫疏忽虚空大”。其后，怙主法王恩德无等堪钦列谢杜贝（Lekshe Dülwai Dé）亦曾谕示：“于心之部分，务必略作阐释”。依此，由秋竹贝玛楚臣（Pema Tsultrim）劝请并提供抄本，由流浪者图丹钦哲罗哲（Thubten Khyentse Lodrö）于邬金噶托（Kahtog）之寂静处，色康闭关房魔降事业普周林的光明胜乘宝库中抄写圆满。愿以此功德，令总的佛法及宁玛（Nyingma）的经幻心三藏教法，于一切时处兴盛广大！于法性如来藏的浩瀚虚空中，轮回涅槃道之显现，皆于平等周遍大中证悟，殊胜光明金刚藏。其续之根本《虚空大》，金刚萨埵意之唯一要点，珍宝法门之大宝藏，由堪钦钦哲罗哲（Khyentse Lodrö）开启。为忆念其恩德而增补根本释文，从享用圣言甘露之学众中，以清净的意乐所成就之善聚，