English
O! Because the instructions are not profound, and not grasped by the holy guru, one should strive. If the effort is too great, because it cannot be endured, one should strive. Conversely, because it cannot be grasped, and there is nothing unbearable, one should not strive. If the effort is great, the afflictions are great, and the faculties are also weak, then strive even more. One will also gain control. If the afflictions are small, but the effort is great, and the faculties are weak, then strive with moderate and lower effort, and one will also gain control. If the wisdom is great, and the conceptual thoughts and afflictions are at a lower level, even if the effort is small, strive with lesser effort, and few will gain control. If the faculties are also moderate, and the effort is also moderate, for such a person, strive with moderate and small demonic efforts, relying on the guru and the instructions. ༈ If one is interested in and enters into enlightenment, one should respect it. If one has not entered, whether the demon enters or not is not a matter of respect. For example, how can a thief come to someone who has no wealth? How can an enemy come to someone who has no goods? It is like not coming. ༈ If one wants to show a little sign of where the sutras, tantras, and instructions come from, what are the signs? Different from before, the body and mind are very tired. Without a cause, yoga is very prone to decline. Memory deteriorates, and ignorance greatly deepens. One likes death and even abandons life. The elements are disturbed, and diseases increase. Afflictions burn, and those causes increase. Bodhicitta deteriorates, and suffering is unbearable. Worldly mind burns, the cause of falling. The mind is easily discouraged, and one is easily lazy towards great things. It is also difficult to determine the size of afflictions. One speaks nonsense and is possessed by something. Signs of not possessing the six and fifteen appear. The twelve are the signs of instructions. ༈ If one has not obtained the instructions of the holy guru, even if one is in the sutras and tantras, it is not considered to exist. Because one is about to enter now, one must know the signs of being blessed by demons. Without any cause, unlike before, the body and mind are very tired, and one cannot bear to engage in yoga and virtuous activities, this is also the 1 sign of being blessed by demons. Favorable conditions are also approached, and unfavorable conditions are also eliminated. Even if controlled by heat, yoga is prone to decline 2. Even if the eight causes of increasing ignorance are eliminated, memory will deteriorate, and igno
Chinese
饥荒比以前更加严重３，真心实意地想死，并做跳崖等行为４，无论怎么做都没有用，四大不调，疾病非常多５，烦恼五毒等在身心上猛烈燃烧和蔓延，产生贪恋的因缘，即使不想要也很多，嗔恨和嫉妒等的因缘，争斗和恶名昭彰，喜欢不喜欢，和睦不和睦等不想要的因缘各种各样很多６，菩提心比以前更加退失，为了佛法连一点痛苦都不能忍受７，追求名声、赞扬、利养、恭敬和福德，喜欢经商、务农和工作，喜欢给学生讲经说法，喜欢念诵密咒，喜欢为他人做法事，贪恋财物，喜欢积攒，不喜欢静坐而喜欢行走等等，世俗的心在心中猛烈燃烧，想要去成办，瑜伽修持的散乱因缘各种各样很多８，对于瑜伽和善行，内心非常沮丧，安住在懒惰和懈怠中，稍微遇到一点因缘就很容易灰心丧气９，五毒烦恼，一个平息的时候，另一个就增长，功德大的五种神通，有时出现，并且胡言乱语，有时懂得语言和咒语，有时痛苦并且消失不见。如果是天魔附体，慈悲心小并且容易生气，不喜欢酒和人群，说一些没听过的景象等等。如果是夜叉魔附体，不喜欢肉和酒，总是非常容易生气，有时会诽谤佛法，手里拿着木棍，摧毁善逝的身像，焚烧苦行外道，有时说行为错乱。总的来说，征兆非常多，应该在经续中查看。本尊神和其他身像，以及显示身体和慈悲，无碍的勇气，天空中的金字光芒，梦兆和神通，神变和各种各样，体验和加持欺骗，供养等等。
English
Famine increases unlike before 3, sincerely wanting to die, and engaging in actions such as jumping off cliffs 4, no matter what is done, it is useless, the four elements are imbalanced, and there are very many diseases 5, the five poisons of afflictions and so on blaze and spread greatly in body and mind, the causes for generating attachment are many even though one does not want them, the causes for hatred and jealousy and so on, fighting and bad reputation are rampant, liking and disliking, harmony and disharmony and so on, various unwanted causes are many 6, the mind of enlightenment deteriorates unlike before, and one cannot endure even a single suffering for the sake of the Dharma 7, pursuing fame, praise, gain, respect, and merit, liking to do business, farming, and work, liking to explain the Dharma to students, liking to recite mantras, liking to perform rituals for others, being attached to wealth and liking to hoard, disliking to sit still and liking to walk and so on, worldly thoughts blaze greatly in the mind, wanting to accomplish them, various causes for distraction from yoga are many 8, the mind is very discouraged towards yoga and virtuous deeds, abiding in laziness and idleness, and easily becoming discouraged by even a slight cause 9, when one of the five poisons of afflictions subsides, another increases, the five great qualities of clairvoyance, sometimes appear, and one speaks nonsense, sometimes one understands languages and mantras, sometimes one suffers and disappears. If possessed by a celestial demon, compassion is small and one easily becomes angry, disliking alcohol and crowds, speaking of unseen sights and so on. If possessed by a yaksha demon, disliking meat and alcohol, always being very easily angered, sometimes slandering the Dharma, holding a wooden stick in hand, destroying the images of the Sugatas, burning the ascetic heretics, sometimes saying that behavior is confused. In general, the signs are very many, one should look in the sutras and tantras. The yidam deity and other images, as well as showing the body and compassion, unimpeded courage, golden letters of light in the sky, dream signs and clairvoyance, miracles and various, experiences and blessings deceiving, offerings and so on.
Chinese
具有书写特征。不具备六种特征的十五种是，魔加持的征兆。༈。本尊神显现真容，或者不是本尊，其他身显现，或者不显现，以声音预言成佛，以及预言转生为特殊之身，以及预言佛法等等，示现各种预言。以及被大悲加持后，对众生生起极大的慈悲心，流下眼泪。以及对听到和没听到的佛法，都无碍地加持智慧。以及加持能够看到并知道虚空中显现的金色文字等等。以及加持身体具有光芒。以及加持能够看到好和不好的梦兆，从而产生喜欢和不喜欢的情绪。以及加持具有微小的神通，从而产生傲慢。以及不会沉溺于微小的禅修体验。以及不会被火烧。以及能够在虚空中放置物品。以及加持物品显现和不显现等等各种表相的幻术。以及加持禅修体验中出现面具和头盖骨，以及鲜花和花环等等，令人恐惧的形象，以及非常奇异的形象等等。以及仅仅去病人的地方或者仅仅念诵咒语就能治好疾病。以及能够转移心识。以及考验真理。加持承诺工作，或者传递信息或物品等等。以及我这里会出现天子或天女或龙子等等进行各种供养，或者对我的父母或者堪布或者阿阇黎等等特别关注，从而改变我的菩提心，使我从瑜伽中退失。༈。具备这六种特征是正确的征兆。不具备这些特征是魔加持的征兆。禅悦充满光彩１，禅修良好的时机２，傲慢自大不太３动摇，心续清净罪恶念头平息时４，没有以恐吓的方式念诵心咒５，与经论相符的道之征兆６等。在具备这六种特征的时候出现的十五种是正确的征兆。与此相反则是魔的
English
Possessing the characteristics of writing. The fifteen that do not possess the six characteristics are signs of being blessed by demons. ༈. The tutelary deity shows its true face, or if not the tutelary deity, another body appears, or without appearing, prophesies enlightenment through sound, and prophesies rebirth into a special body, and prophesies Dharma, etc., showing various prophecies. And after being blessed by great compassion, great compassion arises for sentient beings, and tears flow. And blesses unobstructed wisdom to all who have heard and not heard the Dharma. And blesses the ability to see and know the golden letters, etc., that appear in the sky. And blesses the body with light. And blesses the ability to see good and bad omens in dreams, thereby causing feelings of like and dislike to arise. And blesses with subtle clairvoyance, thereby causing arrogance to arise. And not drowning in small meditative experiences. And not being burned by fire. And being able to place objects in the sky. And blessing various illusory manifestations of appearances and non-appearances of objects, etc. And blessing meditative experiences with masks and skulls, and flowers and garlands, etc., terrifying images, and very strange images, etc. And healing diseases simply by going to the sick person's place or simply reciting mantras. And being able to transfer consciousness. And testing the truth. Blessing the promise of work, or delivering messages or objects, etc. And sons of gods or daughters of gods or sons of nagas, etc., will come to make various offerings to me, or paying special attention to my parents or Khenpo or Acharya, etc., thereby changing my bodhicitta and causing me to fall from yoga. ༈. Possessing these six characteristics is a correct sign. Not possessing these characteristics is a sign of being blessed by demons. Joyful experience filled with radiance 1, good times for meditation 2, arrogance and pride not too 3 shaken, when the mind stream is clear and sinful thoughts are pacified 4, no recitation of mantras in a threatening manner 5, signs of the path in accordance with the scriptures 6, etc. The fifteen that arise when possessing these six characteristics are correct signs. The opposite of this is demonic.
Chinese
是加持的标志。一般来说，在资粮道上，魔会经常在那里努力。在暖位上，有验相动摇。在顶位上，瑜伽增进广大。在忍位上，安住于平等瑜伽。在世第一法位上，处于非常平等的状态。在第一地上，即使进入门户，也会融入于无二的证悟中。从第二地到第七地，堪能成为接受佛法授记的法器。从第八地开始，从一切方便乘融入于一切中。在第十地上，被授予伟大的王子王位。在一些经论中说，如果没有得到如来化身的温暖，就无法见到。菩萨十地的面容，殊胜的资粮道也可以见到。四种资粮道是：有时证悟，从信解产生，殊胜信解，从获得产生。暖位的标志是：在本尊天神处，在特殊的时间里，向虚空中撒花不落下来，这是获得暖位的标志1。阿瓦都提的行为是吃清净无垢的食物。如果能够行持疯子的行为，这是获得暖位的标志2。如果具有行善的四法，就是获得暖位的标志。他人嗔怒，我不嗔怒。他人辱骂，我不辱骂。他人殴打，我不殴打。他人寻衅，我不还击。显现的一切事物，都像幻化一样了知。在了知仅仅是幻化的基础上，观察法性之义，无显现之义，以无显现而见。智慧的禅定力量圆满后，语言的真实力量显现，当出现焚烧的大火时，如果说“息灭吧”，它就会立即息灭。如果出现洪水泛滥的灾难，如果说“断绝吧”，它就会立即断绝。如果出现风灾，如果说“息灭吧”，它就会立即断绝。如果出现疾病的群体，在任何生病的目标上，仅仅摇动铃铛，就说疾病都会平息。疾病的群体就会平息。身体的暖位会出现验相，睡眠的觉受消失，获得身体的忍位。
English
These are signs of blessing. Generally speaking, on the path of accumulation, demons often strive there. On the level of warmth, signs waver. On the peak level, yoga increases greatly. On the level of forbearance, one relies on equal yoga. On the level of supreme worldly dharma, one abides in a state of great equality. On the first ground, even if one enters the gate, one merges into the realization of non-duality. From the second to the seventh ground, one is fit to be a vessel for receiving prophecies of the Dharma. From the eighth ground onwards, one merges from all expedient vehicles into all. On the tenth ground, one is empowered as a great prince regent. In some texts, it is said that without obtaining the warmth of the Nirmāṇakāya of the Tathāgata, one will not be seen. The face of a Bodhisattva on the tenth ground can also be seen by a special path of accumulation. The four paths of accumulation are: sometimes realization, arising from faith, especially faith, and arising from attainment. The signs of warmth are: at the deity of the yidam, at a special time, if flowers are scattered into the sky and do not fall, this is a sign of obtaining warmth 1. The conduct of an Avadhūti is to eat pure and stainless food. If one can practice the conduct of a madman, this is a sign of obtaining warmth 2. If one possesses the four dharmas of virtuous conduct, it is a sign of obtaining warmth. If others are angry, I am not angry. If others scold, I do not scold. If others strike, I do not strike. If others seek a quarrel, I do not retaliate. All things that appear are known to be like illusions. Based on knowing that they are merely illusions, if one looks at the meaning of the nature of reality, the meaning of non-appearance is seen by non-appearance. When the power of wisdom's samādhi is perfected, the power of truthful speech arises. When a great fire of burning arises, if one says, "Be pacified," it will immediately be pacified. If a flood of harm arises, if one says, "Be cut off," it will immediately be cut off. If a storm of harm arises, if one says, "Be pacified," it will immediately be cut off. If a group of sick people arises, at the object of whatever is sick, merely ringing a bell, one says that the diseases will be pacified. The group of diseases will be pacified. Signs will appear in the body's warmth, the experience of sleep's awareness disappears, and one obtains the body's forbearance.