Chinese
具有温和的性情且少嫉妒，少虚伪且内心善良，少做作且行为端正，不积攒财物但欲望强烈，做事精巧且智慧通达，对世俗的考虑较少，对朋友的竞争心较少，勤奋且不分内外，有种姓且乐于助人，易于调伏且心意相通，身体健康且少疾病，听从教诲且天性正直。如果全部具备，则是最好的；具备一半也好；具备三分之一也值得依止。༈。 瑜伽士和修行者，考察上师非常重要。不考察，就会常常从事魔的事业，因为会从菩提和成就中退失。在《上师五十颂》中也说：上师和弟子，同样会违犯誓言，勇士首先要常常观察上师和弟子的关系。有智慧的弟子对于上师，不应没有慈悲心，愤怒且恶毒，傲慢且贪恋而不加以约束，不应征服和贪恋。产生执着，对抄写文字过于执着，对没有的事物过于执着，对文字过于执着，对没有文字过于执着，对境等加以作意，贪图利养和恭敬，品尝偈颂的滋味，寻找非道的方便，这叫做第二组十条。༈。 上师和弟子观点不一致是魔的根源，因为会扰乱心绪并使相续不清净，因此不会见到法性寂止的意义，所以真实宣说了：因意愿和懈怠而退失，因所调伏的对境不同而退失，欲望大或小，具备或不具备修习的功德，善或不善，以及非善，对布施执着，对施舍吝啬，自高自大，通过分别念来理解，通达经部等法，不通达，具备或不具备六度，在真如中善巧或不善巧方便，获得或未获得陀罗尼，想要或不想要抄写文字，以及远离欲望的意愿。
English
Having a gentle nature and little jealousy, little hypocrisy and a kind heart, little pretense and upright conduct, not accumulating wealth but having strong desires, being skilled in actions and having clear wisdom, having little consideration for worldly matters, having little competitive spirit towards friends, being diligent and not distinguishing between inner and outer, possessing good lineage and being helpful, being easy to tame and having harmonious intentions, having good health and few illnesses, listening to teachings and being upright in nature. If all these qualities are possessed, it is the best; possessing half is also good; possessing one-third is also worth relying on. ༈. It is extremely important to examine the guru for yogis and practitioners. If not examined, one will always engage in the activities of demons, because one will fall away from bodhi and siddhis. It is also said in the Fifty Verses on the Guru: The guru and the disciple, equally violating the vows, the hero should first always examine the relationship between the guru and the disciple. A wise disciple should not be without compassion towards the guru, angry and malicious, arrogant and attached without restraint, should not conquer and be attached. Generating attachment, being overly attached to copying letters, being overly attached to non-existent things, being overly attached to letters, being attached to the absence of letters, directing the mind towards objects and so on, craving gain and respect, savoring the taste of verses, seeking skillful means in non-paths, this is called the second set of ten. ༈. Disagreement in views between the guru and the disciple is the root of demons, because it disturbs the mind and makes the continuum impure, therefore one will not see the meaning of the peaceful nature of reality, so it is truly proclaimed: falling away due to intention and laziness, falling away due to different objects to be tamed, having great or small desires, possessing or not possessing the qualities of practice, being virtuous or non-virtuous, and not being virtuous, being attached to giving, being stingy with generosity, being arrogant, understanding through conceptual proliferation, being knowledgeable or not knowledgeable about the Dharma such as the sutras, possessing or not possessing the six perfections, being skillful or unskillful in means in suchness, obtaining or not obtaining dharani, wanting or not wanting to copy letters, and being separated from the intention of desire.
Chinese
不离，以及从恶趣的去处返回，对善趣心生欢喜，独处，以及对眷属心生喜悦，不偏袒机会，不追随欲望本身，稍微想要财物，以及不想要，想要前往成为生命障碍之处，以及不想要，想要前往发生饥荒之处，以及不想要，想要前往被盗贼等抢劫之处以及不想要，亲近修饰以及不修饰，如是依靠且忍耐，具足智慧。具足忍耐，正直且无有虚伪。了知咒语和续部的结合。具足慈悲且精通教法。如是十者通达。擅长绘制坛城的事业。了知宣说咒语的行为。极其调柔且调伏根门。对于如是的怙主，若心怀恶意。即是轻蔑一切佛陀，那样的众生恒常获得痛苦。如是说。若不观察，即使精进于法，亦不会解脱。༈。灌顶的上师和弟子必须具足如此之法。上师具足一切功德，具足灌顶和誓言，能胜过违缘，威严光辉盛大。具足慈悲且精进于弟子。以理应受众人恭敬。说是灌顶殊胜者。༈。弟子具足信心，弟子欢喜修行，念诵根本咒，对密咒续部有欢喜心。如是等等出现。༈。听闻讲说的上师和弟子应尊重。多闻且智慧广大。如实通达经文的密意。了知分辨二谛。慈悲广大且无有厌倦。我慢微小且善于回答。具足此八者，则善于讲说。听闻者，舍弃我慢且具足恭敬。恭敬上师且乐于布施。知足少欲且寻求意义。忍受众多痛苦艰难。具足此六者，是殊胜的弟子。༈。若寻求口诀和尊重布施之法。菩提心稳固且慈悲广大。多闻且智慧广大。不寻求财物利养。能忍受艰难且少有厌倦。口诀殊胜且于道解脱。精通理
English
Not being separated, and turning away from the path of evil destinies, being happy in the good destinies, being alone, and being happy with the retinue, not being biased in opportunity, not following desire itself, wanting only a little wealth, and not wanting it, wanting to go to a place that becomes an obstacle to life, and not wanting it, wanting to go to a place where famine occurs, and not wanting it, wanting to go to a place plundered by thieves and the like, and not wanting it, closely accomplishing adornment and not accomplishing it, thus relying and enduring, possessing wisdom. Possessing patience, being upright and without deceit. Knowing the union of mantras and tantras. Possessing compassion and being skilled in the teachings. Knowing these ten as they are. Being skilled in the activity of drawing mandalas. Knowing the practice of reciting mantras. Being extremely gentle and subduing the senses. For such a protector, if one has malicious thoughts. It is like despising all the Buddhas, such beings will always obtain suffering. Thus it is said. If one does not examine, even if one strives in the Dharma, one will not be liberated. ༈. The empowerment master and disciple must possess such qualities. The master possesses all qualities, possesses empowerment and vows, is able to overcome obstacles, and has great majesty and splendor. Possessing compassion and being diligent towards disciples. Deserving to be respected by all with reason. It is said to bestow the supreme empowerment. ༈. The disciple possesses faith, the disciple rejoices in practice, recites the root mantra, and has a joyful mind towards the secret mantra tantras. Thus and so on arise. ༈. The master and disciple who listen and teach should be respected. Being learned and having great wisdom. Truly understanding the meaning of the scriptures. Knowing how to distinguish the two truths. Having great compassion and being without weariness. Having little pride and being skilled in answering. Possessing these eight, one is skilled in teaching. The listener, abandoning pride and possessing respect. Respecting the guru and being willing to give. Being content and seeking meaning. Enduring many sufferings and hardships. Possessing these six, one is a supreme disciple. ༈. If seeking instructions and respecting the Dharma of giving. The bodhicitta is stable and compassion is great. Being learned and having great wisdom. Not seeking wealth and gain. Being able to endure hardships and having little weariness. The instructions are supreme and liberate on the path. Being skilled in reason
Chinese
智慧广大，具备六种特质者可寻求口诀。菩萨心坚忍受痛苦，具足信心且狡诈少。慈悲心大且具精进心，恭敬上师并守护誓言。品行善良且乐于布施，具足智慧且能保守秘密。具备六种特质者可施予口诀，智慧清净且无畏惧。心地善良品行端正且稳重，身及受用乐于布施。如是等等皆由他处而来。 再者，于生起菩提心及受持律仪时，对于上师及弟子应如何对待等等，经中多有阐述。未经观察乃是魔之根本，因此必须加以观察。 因此，应从一切之中，完全彻底地解脱魔。若得解脱，则菩提触手可及。自己的心性即是魔，若自心清净，则远离魔。三千世界皆可作为遮蔽之物，然如此多的遮蔽物又怎能足够？仅如鞋底大小的皮革，便能如同遮蔽整个三千世界一般。因此，应清净自心。 对于佛语愚昧如我者，本非书写文字之辈，然为使学人免于退堕，故略微撮要经文之义。若他人见之，尚祈海涵。以此所作之功德，愿入道者皆能从魔障中解脱。名为“禅定魔”之章，至此圆满。 大圆满之魔的认识与断除法，安侯！禅定胜魔之口诀三篇。
English
Great wisdom is needed. Seek instructions from one who possesses six qualities. A Bodhisattva should be steadfast and endure suffering, have faith and little deceit. Great compassion and diligence are essential. Respect the Guru and keep vows. Have good conduct and be generous. Be intelligent and able to keep secrets. Give to those who possess six qualities. Wisdom should be pure and without fear. A good mind, good conduct, and stability are important. Give away body, wealth, and possessions. These and other qualities come from elsewhere. Furthermore, when generating Bodhicitta and taking vows, the scriptures extensively discuss how to treat the teacher and disciple. Not examining is the root of demons, therefore examination is necessary. Therefore, from all things, one must be completely liberated from demons. If liberated, enlightenment is within reach. One's own mind is the demon; if one's mind is pure, one is free from demons. All three thousand worlds can be used as coverings, but how can so many coverings be enough? A piece of leather the size of a shoe sole can be like covering the entire three thousand worlds. Therefore, purify your own mind. Ignorant of the teachings, like myself, I am not one to write, but for the sake of preventing students from degenerating, I have briefly summarized the meaning of the scriptures. If others see it, I ask for forgiveness. By whatever merit is accumulated from this, may those who enter the path be liberated from demonic obstacles. The chapter called "The Demon of Samadhi" is complete. The recognition and abandonment of demons in Dzogchen, Aho! Three sections on the instructions for completely overcoming the demon of Samadhi.