English
There is not even a speck of error. That is also because one is enlightened manifestly and directly in the Dharmakaya, which is without arising or ceasing, from the very beginning, hence the greatness. Therefore, it dwells in greatness by subduing the unawakened ordinary beings and the heretics with wrong views. If one infers and dwells in greatness from what, then it dwells in what is more important than ignorance and wrong views. Then, if all are enlightened manifestly and directly, will samsara be cut off from its continuity? It is not cut off because it is not said that all these do not exist. In the Great Self, it says, 'The greatness of enlightenment.' Therefore, realizing one's own mind as without arising or ceasing is itself enlightenment in the essence of the Dharmakaya Great Self. What is suppressed leads to the view of annihilation. From what does one see the view of annihilation? Then, since all abide in the nature of Dharmakaya, will it become permanent? That is not so. 'The greatness of enlightenment in the realm of Dharma,' therefore, even enlightenment itself cannot be made an object of the mind. The greatness of enlightenment in the realm of Dharma, which is free from endless wisdom. What is suppressed leads to the view of permanence. From what is inferred leads to the view of permanence. 'That is the greatness of enlightenment,' if there is still doubt, because this is the Dharma of certainty, all Dharmas are enlightened manifestly and directly without doubt. Enlightenment in the Dharmakaya Great Self is without doubt. That which cannot be made an object of the mind, the realm of Dharma, is without doubt. What is suppressed leads to doubt. From what is inferred leads to doubt. Then, will that enlightenment become an object and have characteristics? 'The greatness of no enlightenment from all to all.' Therefore, it transcends even the terms of enlightenment and non-enlightenment. Except for being enlightened from the very beginning in the essence of the four greatnesses, there is no coming from elsewhere, hence the greatness. What is suppressed, even Anu and below are suppressed, and it dwells in greatness. From what is inferred, it is inferred from Anu and below, and it dwells in greatness. The greatness of the three that are from the very beginning is: Then, if all Dharmas and the essence of greatness are enlightened from the very beginning, is that itself accomplished from the very beginning? 'These appearances are all Kuntuzangpo from the very beginning,' therefore, without accepting or rejecting good or bad, Kuntuzangpo's five greatnesses have not ceased from the very beginning.
Chinese
如是“本来是普贤王如来母”等所说，那本体也是无生，与自性不可分割，本来就是如此。如是“本来是二者不二”等所说，那也是不二，未曾停止作为五大普贤的自性而本来显现。普贤王如来母与自性不可分割，二者在时间上无先后，自性上无好坏，安住处无差别，二者不二的意义本来就是如此。因此，必须通过这些词句生起定解。八种比喻的伟大之处是：那么，自性心阿底瑜伽具有伟大功德，却因为隐藏在众生之中而无法证悟吗？经中说：诸法以比喻来显示，若不以比喻来显示，愚者不会理解。因此，以八种比喻来显示，法性菩提心与大海相同，因此伟大。大海有四种特性：深不可测，深达七弓以上也不会动摇，大海的蒸汽撞击如意树，从中产生所有的水泉，而所有这些都与大海本身的味道相同。与四大相同，因此伟大。其中有四种：地支撑着，是万物的根基；水清洗所有的污垢；火燃烧油脂等；风吹散一切。与国王相同，因此伟大。其中有四种特性：国王的种姓比婆罗门等其他种姓高贵；他是臣民的尊敬之处；他是臣民的希望之处；他处于平等之中，却能成就一切事业。与虚空相同，因此伟大。其中有四种特性：无为的虚空，无须造作而利益一切；它没有内外之分，没有能容纳和不能容纳的宽窄之分；一切器情世间都从中产生。与太阳相同，因此伟大。其中有四种特性：不被黑暗的过患所染污，晒干泥泞等，它没有“我晒干了”的想法，太阳升起时，自然温暖一切。与甘露相同，因此伟大。其中有四种特性：它是三世诸佛的供
English
As it says, "It is originally Samantabhadri," that very essence is also unborn, inseparable from its nature, and is originally so. As it says, "It is originally non-dual," that is also non-dual, never ceasing to appear originally as the nature of the five great Samantabhadras. Samantabhadri and the inseparability from its nature have no before or after in time, no good or bad in nature, and no difference in the place of abiding. The meaning of the non-duality of the two is originally so. Therefore, definite understanding must arise through these words. The greatness of the eight similes is: So, does the Atiyoga of the nature of mind, which possesses great qualities, remain unrealized because it is hidden among beings? It is said in the scriptures: Phenomena are shown by metaphors. If phenomena are not shown by metaphors, fools will not understand. Therefore, it is shown by eight similes. The Dharmata Bodhicitta is like the ocean, therefore it is great. The ocean has four characteristics: it is unfathomable, it does not move even at a depth of seven fathoms or more, the vapor of the ocean strikes the wish-fulfilling tree, from which all the water springs arise, and all of these have the same taste as the ocean itself. It is like the four great elements, therefore it is great. Among them, there are four: the earth supports and is the basis of all things; water washes away all impurities; fire burns grease and so on; and wind scatters everything. It is like a king, therefore it is great. Among them, there are four characteristics: the king's lineage is nobler than other lineages such as Brahmins; he is the object of respect for his subjects; he is the place of hope for his subjects; and he abides in equanimity, yet accomplishes all actions. It is like the sky, therefore it is great. Among them, there are four characteristics: the unconditioned sky, which benefits all without effort; it has no inside or outside, no narrowness of what can and cannot be contained; all containers and contents arise from it. It is like the sun, therefore it is great. Among them, there are four characteristics: it is not stained by the faults of darkness, it dries up mud and so on, it has no thought of "I dried it up," and when the sun rises, it naturally warms everything. It is like nectar, therefore it is great. Among them, there are four characteristics: it is the offering of the Buddhas of the three times.
Chinese
是具有力量的物质，味道鲜美而不偏颇，是所有药物之王，是毒药的克星。因为它像如意宝珠一样珍贵，所以被称为伟大。它有四种属性：它存在于外海的泥沼中；从泥沼中取出后，经过擦拭和涂抹；它被悬挂在旗帜的顶端；通过供养和祈祷，愿望得以实现。因为它像金岛一样珍贵，所以被称为伟大。它有四种属性：它位于胜利之海的岛屿上，普通人难以到达；它没有好坏之分，无论是泥土还是石头；它比其他任何东西都更有价值；它有消除贫困的必要性。像这样，用八种事物，如海洋等，作为比喻，理解心性的意义，并在个人的传承中产生定解是必要的。如果进一步阐述，这八个比喻中的每一个都像太阳一样，产生认识的定解。通过八种心的安住方式来修习禅定，并将两者结合起来。通过十二种不存在的事物来体现伟大，分为两种：阿底瑜伽自生的四种伟大，以及从下乘推断出的八种伟大。第一种是因无好坏而伟大，即阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无生）无生，未生好坏，故为空性平等。底（藏文，梵文天城体：ति，梵文罗马拟音：ti，汉语字面意思：无灭）无灭，好坏不灭，故为显现平等。瑜伽二者皆无，未阻挡好坏之显现，亦未触及彼之尽头，故征相于自身解脱而伟大。因无自他二元而伟大。阿底二字无生无灭，未阻挡自他之显现，征相于自身解脱而伟大。如前将王位与一切结合解释。因无修持与造作而伟大，即阿底瑜伽未舍弃而于自身解脱，于心识之境中，观想能所，视过患为恶，然无须特意造作而伟大。因无成就与作为而伟大，即阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无生）无生，未生所成与能成。底（藏文，梵文天城体：ति，梵文罗马拟音：ti，汉语字面意思：无灭）无灭，所成与能成不灭。瑜伽二者皆无，未阻挡所成与能成之显现，亦未触及彼之尽头，故征相于自身解脱，不以身语之勤作而特意成就果，亦无须获得与心识分离之果而伟大。乘
English
It is a substance with power, delicious and unbiased in taste, the king of all medicines, and the antidote to poison. Because it is as precious as a wish-fulfilling jewel, it is called great. It has four qualities: it resides in the mud of the outer ocean; after being taken from the mud, it is wiped and smeared; it is hung on the top of a banner; and by offering and praying, wishes are fulfilled. Because it is as precious as a golden island, it is called great. It has four qualities: it is located on an island in the ocean of victory, difficult for ordinary people to reach; it has no distinction between good and bad, whether it is mud or stone; it is more valuable than anything else; and it has the necessity of eliminating poverty. In this way, using eight things, such as the ocean, as metaphors, it is necessary to understand the meaning of mind nature and generate certainty in the lineage of individuals. If further elaborated, each of these eight metaphors is like the sun, generating the certainty of recognition. Practice meditation through the eight ways of settling the mind, and combine the two. Greatness is embodied through twelve non-existent things, divided into two types: the four self-born greatnesses of Atiyoga, and the eight greatnesses inferred from the lower vehicles. The first is great because there is no good or bad, that is, A (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: unborn) unborn, good and bad are not born, therefore it is emptiness equality. Ti (Tibetan: ཏི་, Sanskrit Devanagari: ति, Sanskrit Romanization: ti, Chinese literal meaning: unceasing) unceasing, good and bad do not cease, therefore it is appearance equality. Yoga is without duality, not blocking the appearance of good and bad, nor touching its end, therefore signs are liberated in themselves and are great. It is great because there is no self and other duality. The letters Ati are without birth and cessation, not blocking the appearance of self and other, signs are liberated in themselves and are great. As before, combine the throne with everything and explain. It is great because there is no cultivation or fabrication, that is, Atiyoga is not abandoned and is liberated in itself, in the realm of mind, contemplate the subject and object, regard faults as evil, but there is no need to deliberately fabricate and is great. It is great because there is no accomplishment or action, that is, A (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: unborn) unborn, the accomplished and the accomplisher are not born. Ti (Tibetan: ཏི་, Sanskrit Devanagari: ति, Sanskrit Romanization: ti, Chinese literal meaning: unceasing) unceasing, the accomplished and the accomplisher do not cease. Yoga is without duality, not blocking the appearance of the accomplished and the accomplisher, nor touching its end, therefore signs are liberated in themselves, not deliberately accomplishing the fruit through the efforts of body and speech, nor is it necessary to obtain a fruit separate from the mind and is great. Vehicle
Chinese
以下是从较低层次推断出的八种伟大之处： 不遮止和抛弃的伟大：自宗认为十二缘起可以遮止和抛弃，因此不是伟大。阿底（藏文）无生中，能遮止和所遮止未生起，故为空性平等。底（藏文）无碍中，能遮止和所遮止未止息，故为显现平等。瑜伽十二缘起的显现不遮止，不触及边际，于自性中解脱，故为伟大。以下也同样扩展应用。 无舍弃和取受的伟大：声闻乘认为痛苦、集是轮回的因果，应舍弃；灭和道是涅槃的因果，应取受，因此不是伟大。阿底（藏文）无舍取。无因和果的伟大：菩萨认为因是众生，果是佛，因此不是伟大。阿底（藏文）中，无生未生起因果。也说了“འབྲེ་ཏ་ཤ”的比喻。 无宽广和狭隘的伟大：克里亚（梵文：Kriyā）认为，见解清净，远离四边，故为宽广；行为上进行沐浴和清洁，故为狭隘，因此不是伟大。阿底（藏文）无生中，未生起宽广和狭隘。 无上下乘的伟大：邬波（藏文）认为，见解与瑜伽相应，故为上乘；行为如克里亚（梵文：Kriyā）般行持，故有下乘，因此不是伟大。阿底（藏文）无生中，未生起上下。 无错谬和迷惑的伟大：瑜伽认为，众生显现为自续的六道轮回是错谬和迷惑。说“我没有错谬和迷惑”，因此认为有迷惑和不迷惑两种，所以不是伟大。阿底（藏文）无生中，未生起错谬和迷惑。 无众生和佛的伟大：摩诃瑜伽（梵文：Mahāyoga）认为，众生是恶劣的分别念，将之转变为佛或善神，因此不是伟大。阿底（藏文）无生中，未生起佛和众生。 暂时无需求的伟大：阿努（藏文）认为，通过法界和智慧之门获得果位，但因暂时未获得而有疑虑，因此不是伟大。阿底（藏文）无生中，未生起希望和疑虑，故为空性平等。底（藏文）无碍中，未止息希望和疑虑，故为显现平等。瑜伽二者不二，希望和疑虑的显现不遮止，不触及边际，于自性中解脱，因此无希望和疑虑，故为伟大。这也是生和灭二者。