Chinese
不间断地显现自性，即显现平等。在无二瑜伽中，不阻断功德和过失的显现，不触及边际，显现空性平等。对于平等性，不舍弃过失，也不接受功德，而是安住于此。这并非听闻之后再推迟，而是当下就投入实践。虽然正文中没有提到果，但如此见、修、行三者圆满，例如稻穗成熟，糠等自然产生一样。即使不希求果，果也会自然而然地产生。也就是说，觉性从能取所取中解脱，安住在法身的境界中。如果以三身来命名，那么“阿”心性本身显现为无生，远离能所取的执着，这是法身。“底”无碍自显现显现为化身。无二瑜伽显现为报身。这些也只是一些名称而已。利益众生，就像如意宝珠能满足一切愿望，或者像太阳自然散发光芒一样，从无生中不间断地显现，从而成办利益。证悟其义是法身，以色身成办他利。如是说。法身平等性以慈悲加持。化身从智慧的源泉中传承。将窍诀精华积聚成珍宝之聚。此乃引导的珍贵口诀，是道用的引导法。我，自他二利的愚者金刚，将其记录下来。愿我解脱，成为引导众生的光辉。愿具缘者与此相遇。即使向所有人展示，也不会变得有意义，这是秘密。愿有缘有业者修持它。如同母子相依，肩并肩一样。与法性之母相遇，毫无疑问。在窍诀珍宝之聚中，依靠上师的教言和上师的口诀。由塔·智吉祥为自他利益而著。名为《引导法明灯》的开示到此圆满。塔·仁钦贝的手稿。校对完毕。正确。吉祥。 《积聚之引导法明灯》。塔·智吉祥。
English
Uninterruptedly appearing as self-appearance, which is appearance-equality. In non-dual yoga, without blocking the appearance of merits and faults, without touching the extremes, appearance-emptiness is equal. Regarding equality itself, without abandoning faults and without accepting merits, one abides in it. This is not something to be postponed after hearing, but to be put into practice right now. Although the fruit is not mentioned in the text, when view, meditation, and conduct are complete in this way, just as when a rice plant ripens well, chaff and so on naturally arise. Even without desiring the fruit, it arises naturally. That is, awareness is liberated from grasping and the grasped, and abides in the state of the Dharmakaya. If we name it as the three kayas, then the "A," the very nature of mind, manifesting as unborn, free from the object of grasping, is the Dharmakaya. "Ti," unceasingly, self-appearing, manifesting as the Nirmanakaya. Non-dual yoga manifesting as the Sambhogakaya. These are just temporary terms. The benefit of sentient beings is like a wish-fulfilling jewel that fulfills all desires, or like the sun that naturally radiates light. From the unborn, it appears uninterruptedly, thus accomplishing benefit. Realizing its meaning is the Dharmakaya; accomplishing the benefit of others through the Rupakaya. Thus it is said. The Dharmakaya, equality itself, is blessed by compassion. The Nirmanakaya is transmitted from the source of wisdom. On the essence of the instructions, a pile of precious jewels. This precious oral instruction of the path, the way to carry the path. I, the ignorant Vajra of self and others, have written it down. May I be liberated and become the glory of guiding beings. May those with karma meet with this. Even if shown to all, it will not become meaningful; it is secret. May the fortunate ones with karma practice it. Just like a mother and child, shoulder to shoulder. There is no doubt that you will meet the mother of Dharma nature. In the pile of precious instructions, relying on the instructions of the previous masters and the oral instructions of the lamas. Written by Ta Jñana Shri for the benefit of self and others. The teaching called "The Lamp Illuminating the Guiding Methods" is completed. This is the manuscript of Ta Rinchen Pal. Proofread. Correct. Auspicious. "The Lamp Illuminating the Guiding Methods of the Pile." Ta Jñana Shri.