Chinese
以不如理作意等种种邪见，为无知之水所迷惑，远离了语之精华甘露瑜伽。那些不请教具决定性上师的愚昧之辈，以自己的智慧掩盖隐瞒，长期沉溺其中，进行无意义的辩论和调解，却无法获得定解，因此执持各种不同的见解，饱受怀疑的折磨，被无明的力量牵引到歧途，远离了这样的教言，真是令人感到恐惧。因此，诸佛所说的甚深心意秘密，虽然唯有诸佛才能行持，并非普通人所能及，但通过串习的力量，以不相违的方式，从可靠的经典中精勤论证，为了众生的利益，这条殊胜的二谛道被极力弘扬。为了让他们不会白白错过这些深奥的教义，现在宣讲回向的体性：诸佛的教言极其难以理解，这大乘的顶峰，唯有诸佛才能行持，因此难以被所有人见到。这种与正见相违、难以理解的教义，被导师妙吉祥友毫不错误地证悟，并通过串习的智慧力量，依据经文、口诀、根本和支分，从这真实教言的续部中撷取出来，为了未来的众生，以毫不费力的口诀形式撰写出来，凭借这加持力，愿众生在一切生世中，都能在瞬间，不被邪见所染污，诸佛的心意得以圆满增长！愿如是之众生，于一切时处，皆不为邪见所夺，获得不退转之安乐，愿此教言如日东升般显现！然而，如果没有这种禅定，即使行持无量善行，也仅仅是通往二界天道的阶梯，无法获得圆满正等觉。如果有人不在寂静处修行，而在城市中心成佛，这是过去没有、现在没有、将来也不会发生的事情。因此，应当修持殊胜的禅定。假如有人杀害了恒河沙数般的众生，以此恶业所获得的果报，也无法与禅定的功德相比。同样，如果有人将恒河沙数般的众生，以珍宝、财富、上等谷物和财物供养，以此布施所获得的果报，也无法与禅定的功德相比。同样，如果有人将恒河沙数般的众生安置于佛地，也无法与无为的禅修相比。
English
Various views, such as engaging with improper attention, are distracted by the waters of ignorance and separated from the nectar yoga of the essence of speech. Those foolish ones who do not consult a definitive lama, concealing and hiding with their own wisdom, indulging in it for a long time, engaging in meaningless debates and mediations, but failing to gain certainty, therefore holding different views and tormented by doubt, being carried away by the power of ignorance into wrong paths, being separated from such teachings, is truly terrifying. Therefore, this profound secret of the heart spoken by the Buddhas, although only the Buddhas can practice it and is not common to ordinary people, through the power of habituation, in a non-contradictory way, diligently proving from reliable scriptures, for the benefit of beings, this supreme path of the two truths is greatly promoted. In order to prevent them from missing these profound teachings in vain, now explaining the nature of dedication: The teachings of the Buddhas are extremely difficult to understand, this pinnacle of the Mahayana, only the Buddhas can practice, therefore it is difficult for everyone to see. This doctrine that is contrary to right view and difficult to understand was realized without error by the teacher Manjushri Mitra, and through the power of habituation wisdom, based on scriptures, oral instructions, root, and branches, extracted from the tantra of this true teaching, for the sake of future beings, written in the form of effortless oral instructions, by the blessing of this, may beings in all lifetimes, in an instant, not be contaminated by wrong views, and may the minds of all the Buddhas fully increase! May such beings, at all times and places, not be robbed by wrong views, and may they obtain the bliss of non-retrogression, and may this teaching appear like the rising sun! However, without this meditation, even if one practices immeasurable virtuous deeds, it is only a ladder to the heavenly realms of the two realms, and one cannot attain perfect complete enlightenment. If someone does not practice in a solitary place, but attains Buddhahood in the center of a city, this has not happened in the past, does not happen now, and will not happen in the future. Therefore, one should practice the supreme meditation. If someone kills as many beings as the sands of the Ganges, the merit obtained from this virtuous act cannot be compared to the merit of meditation. Similarly, if someone offers as many beings as the sands of the Ganges with precious jewels, wealth, superior grains, and possessions, the merit obtained from this generosity cannot be compared to the merit of meditation. Similarly, if someone places as many beings as the sands of the Ganges on the Buddha ground, it cannot be compared to the unconditioned meditation.
Chinese
不是十万的雨滴。 那的根本也是因为那。 文殊语旨，言说超思难表诠， 因见解偏颇而著述。 愿以辛劳之善根，无病见义诸众皆得乐， 教法之日，以其作用，愿获引导胜成就。 菩提心修法，点石成金释，文殊友所著金释圆满。
English
Not a hundred thousand raindrops. Its root is also because of that. Mañjuśrī's word meaning, speaking is beyond thought, difficult to express, Because of biased views, it was written. May all beings, free from illness and seeing the meaning, attain happiness through the virtue of labor, May the sun of the teachings, through its function, attain the supreme achievement of guidance. The explanation of transforming stone into gold, the practice of Bodhicitta, the golden commentary composed by Mañjuśrī Mitra is complete.