English
It is the path of the way. If one does not realize this path, and specializes in practicing other doors of meditation with characteristics, then it is only the cause of transmission. This shows that by this, the spontaneously accomplished Bodhicitta cannot be manifestly achieved. Because the faults and obscurations of the Secret Mantra are considered the cause of transmission. Therefore, emptiness says, "Taking the mudra as it is, is also great Bodhi." It means that what can be seen through transmission is the mudra, and if one possesses the mudra and has a long-lasting aspect of dependence, then the Buddha Kuntu Zangpo said that specializing in practice can realize Atiyoga. The Great Nectar Tantra says, "Tantra, teaching, oral instruction, like the appearance of commoners, outcasts, and kings, one relies on the other, one's..." It can be obtained through the reason stated. Therefore, this is the place for generating and cultivating the nature of Bodhicitta. It means that showing with pursuit as the basis, because it can be obtained through transmission, so the Great Perfection's vehicle, generating the stages of shaking, wishing, entering, abiding, and ultimate completion, practicing three or four, is the place seen through transmission, so the practice is: stabilizing the three samadhis, binding the three symbolic mudras, generating the mind-essence in the Great Mudra of Dharma, reciting the heart essence and practicing. It means that the great yogi relies on self-awareness, similarly, relying on self-awareness appearing as great wisdom, stabilizing the practice of compassion, after becoming accustomed to it, practicing awareness as the unborn letter or the letter of the heart, making it stable. After complete transformation, it is the mudra of the heart. After complete transformation, it is the mudra of the body. From that, without departing from the thought of generating the complete body, in that heart, on the seat, thinking of the root and branches of the speech letter, doing the inner and outer secret gathering and dispersing, thinking is the basis for seeing through transmission. Afterwards, the yogi perfects the three in an instant, by remembering the letter, awareness self-arises as the body and does the gathering and dispersing. Practicing Vajrasattva is practicing all the unerring paths. It means that practicing in this way is also, because practicing the deity of the heart's lineage, it becomes practicing all the Buddhas. Therefore, if one is accustomed to it, attachment reverses, in the realm of thought.
Chinese
因为进入和最初的目标以分别念产生，由于经文和口诀的因缘，最终会见到脱离勤作，所以是因。为了显示不被智慧所摄持的行为是错误的。任何不被普贤行所摄持的善法，普贤行也会耗尽于魔业，最终会变质。如《虚空藏经》所说：供养上师和布施，以及所有功德，如果没有不执着、不动的力量，做了也会变成大束缚。这句话的意思是，依仗言辞的粗暴和黑业不要说不做，因为它会障碍菩提，最终变成堕落的因，从而变得非常可怕。为了显示被智慧的行为所解脱。与这些相应的行为，魔业也被说是菩提行。如所说，没有所说对治的智慧者的行为也会变成果实本身，也是如所说。因为这里没有分别修的份，所以为了显示信心的功德。如所说：这个意义，信心也是大菩提，佛陀赞叹。如所说，在自然圆满的乘中获得安忍后，特别有信心的人会迅速获得不需寻找的意义。因为其他人不容易通过分别串习来接近，所以导师赞叹。仅仅在此处移动，就能压倒包括上师在内的三界，或者供养处声闻和魔众，佛陀如是说。如所说，如果对这个乘生起信心，即使没有证悟，也能压倒三界之主梵天、帝释等，以及他们所敬重的十八部，其他乘和魔众也无法升起。压倒在瑜伽成就的经文中说，因为对顶胜的信心而屈服。大方便菩萨的秘密行也是这个。如所说，即使知道没有众生，也不舍弃慈悲等，不是孩童境界的行为，也是因为对此生起信心，才是那些地的根本。如果没有这个，就不可能宣说佛陀无相的三乘。如所说，因为是如来藏，所以没有就不能…
English
Because entering and the initial aim arise with discrimination, due to the causes of scriptures and oral instructions, ultimately one will see the separation from effort, therefore it is a cause. To show that actions not grasped by wisdom are mistaken. Any virtuous dharma not grasped by Samantabhadra's conduct, Samantabhadra's conduct will also be exhausted in the work of demons, and will ultimately deteriorate. As it is said in the Great Sky Treasury Sutra: Offering to the lama and giving, and all merits as well, if there is no power of non-attachment and non-movement, doing them will become a great bondage. The meaning of this sentence is that coarse and black actions relying on words, needless to say, should not be done, because they will obstruct Bodhi, and ultimately become a cause of downfall, thus becoming very terrifying. To show liberation by the conduct of wisdom. Actions endowed with these, even the actions of demons are said to be Bodhi conduct. As it is said, the conduct of a wise person without a spoken antidote will also become the fruit itself, as it is said. Because there is no share of analytical meditation here, to show the merit of faith. As it is said: This meaning, faith is also great Bodhi, the Buddha praised it. As it is said, having obtained forbearance in the spontaneously perfect vehicle, a person with particular faith will quickly obtain the meaning without searching. Because others cannot easily approach through analytical habituation, the teacher praised it. Merely moving in this place can overwhelm the three realms including the lama, or the places of offering, the Shravakas and the hosts of demons, the Buddha said. As it is said, if faith arises in this vehicle, even without realization, one can overwhelm the lords of the three realms, Brahma, Indra, etc., and the eighteen divisions they respect, other vehicles and the hosts of demons cannot rise. Overwhelming is said in the scriptures of Yoga accomplishment, because of the faith in the Supreme Victory, they are subdued. The secret conduct of the great skillful Bodhisattva is also this. As it is said, even knowing that there are no sentient beings, not abandoning compassion, etc., actions that are not the realm of children, are also because arising faith in this is the root of those grounds. Without this, it is impossible to proclaim the three vehicles of the Buddha without appearance. As it is said, because it is the Tathagatagarbha, without it, it cannot…
Chinese
为了迅速成熟的缘故。仅仅一瞬间生起的信心的力量，也会迅速转变为文殊童子。意思是，长时间的禁锢，即使生起了微小的念头，也会因为因缘相合而迅速显现自生智慧。进入秘密坛城，守护殊胜的大乘誓言。意思是，秘密坛城的实质是菩提心，它存在于所有誓言守护的本质中，有了它，任何需要舍弃的东西都不会退失。因此，经中说，守护一切戒律，具有守护三乘戒律的功德。被赞颂为殊胜的布施处。意思是，无论谁真正对菩提心的意义产生兴趣，都将被视为上师，并且消除了错误的念头，出生于伟大的种姓，因为具有这些功德，所以适合作为功德的处所，并被允许接受。为了显示福德的程度。因此，佛陀说：如果菩提心的福德有形体，那么天空和空间也显得狭小。意思是，以八种功德的理由，如果生起菩提心的福德有实体，那么它将无法容纳于虚空界和空间中，这是从《金刚布置经》中所说的。大悲的行为，为了显示对于误入歧途者，也不会因为安住于菩提心的慈悲而舍弃。众生从各种各样的生命中出生，并且已经受到出生、将要出生和已经出生的延续的支配。意思是，众生因业力的影响而堕入轮回，他们也受到四种出生的不同分类的支配，过去已经出生，现在也正在出生，未来也将继续出生，没有间断。那些不了解虚妄的尽头，被虚妄所迷惑，追随虚妄的延续，被错误的虚妄所迷惑而无法回头的人。意思是，那些人没有错误地达到如实成立的虚妄的尽头，而是被道路智慧的虚妄（如梦境）所迷惑，因此毫无意义且被延误，在三个时间里盲目地执着于虚妄，没有从错误的邪见中解脱出来，被五种束缚所束缚的六种人。
English
For the sake of swift maturation. Even the power of faith that arises in a single instant will quickly transform into Manjushri Kumara. It means that prolonged confinement, even if a small thought arises, will quickly manifest self-arisen wisdom because of the convergence of causes and conditions. Entering the secret mandala and guarding the supreme Mahayana vows. It means that the essence of the secret mandala is Bodhicitta, and it exists in the essence of all vow protections, so if this is present, nothing that needs to be abandoned will be lost. Therefore, it is said in the scriptures that guarding all moral disciplines has the merit of guarding the three vehicles' disciplines. Highly praised as a sacred place of offering. It means that whoever truly becomes interested in the meaning of Bodhicitta will be regarded as a lama, and negative thoughts will be exhausted, and they will be born into a great lineage. Because they possess these qualities, they are suitable as a place of merit and are allowed to receive. To show the extent of merit. Therefore, the Victorious Ones said: "If the merit of Bodhicitta had form, then the sky and space would also be small." It means that, with the reasoning of the eight qualities, if the merit of generating Bodhicitta had substance, it would not fit in the realm of space and the intermediate space, as stated in the Vajra Arrangement. The practice of great compassion, to show that those who have gone astray are not abandoned by the compassion that abides in Bodhicitta. Beings are born from various kinds of births, and are subject to the continuous power of being born, about to be born, and having been born. It means that sentient beings, due to the influence of karma, fall into samsara, and they are also subject to the different classifications of the four kinds of births, having been born in the past, being born now, and continuing to be born in the future without interruption. Those who do not know the end of illusion, are deluded by illusion, follow the continuation of illusion, and are deluded by erroneous illusion without being able to turn back. It means that those people have not mistakenly reached the end of illusion that is established as it is, but are deluded by the illusion of the path's wisdom (like a dream), so it is meaningless and delayed, blindly clinging to illusion in the three times, and have not been liberated from erroneous wrong views, and are bound by the five bonds, the six types of people.
Chinese
被幻术迷惑的幻术们，被梦境所欺骗，梦中的真实也消失了，成为了被梦境所支配的梦者。幻术是指在四种生灭未成立的情况下，因业和烦恼的因缘而显现的比喻。梦境是指在没有根据的错觉中，自己的意识因恶见而游荡的相似之法。按照顺序容易组合，行者和住所道路是境。他们迷失了道路，舍弃这条道路，将边地和其他道路视为道路，并宣称这是没有错误的道路。凭借共同的慈悲心，对三界众生，特别是这个地方的人们，即那些陷入世间道和执着于自宗的超世间道的人们，不理解这种无为的大道，并以这不是佛语为由进行阻挠、诽谤和否认。那些将外道见解和其他道视为无误道路，并以衡量标准来衡量，并向他人宣扬的人们，尤其值得怜悯。如同石头中的黄金一样，值得慈悲，慈悲的慈悲心啊！被夺走了。将一切现象执着为实体的行为，如果没有被因缘所转变，就像金矿一样，证悟成佛的教义，能够理解其含义，并追随慈悲的对象，更何况是瑜伽士呢？远离自生的广大智慧是殊胜的慈悲。令人惊叹的是，明明是自己却不认识而感到惊讶。他们不由自主地没有被纳入广大的智慧中，因此这种道理也会不由自主地显现。执着于文字见解的人是慈悲的对象，因此阐述回向善根的必要性。没有学习众多词语的，处于末法时代的五百人啊！对于难以理解的无垢经典，像对待声音一样运用，却不合规矩。以前没有学习经典的那些人，在十一五百末法时代，对于这种难以用文字表达、隐藏的无垢佛语，像对待声音一样执着，认为自己的理解就是没有错误的真谛。
English
Those illusions deluded by magic, deceived by dreams, the truth in dreams also disappears, becoming dreamers dominated by dreams. Illusion refers to the analogy of appearance due to the causes and conditions of karma and afflictions when the four births and deaths have not been established. Dreams refer to similar dharmas in which one's own consciousness wanders due to evil views in baseless illusions. It is easy to combine in order, the goers and dwelling places are the realms. Because they have lost their way, they abandon this path, regard borderlands and other paths as paths, and proclaim that this is the path without error. With common compassion, to the beings of the three realms, especially the people of this place, that is, those who are caught in the worldly path and those who cling to the self-doctrine of the transcendental path, do not understand this great path of non-action, and obstruct, slander, and deny it on the grounds that this is not the Buddha's word. Those who regard heretical views and other paths as unerring paths, and measure them with standards, and proclaim them to others, are especially worthy of compassion. Like gold in stone, worthy of compassion, the compassion of compassion! It has been taken away. The act of clinging to all phenomena as entities, if it has not been transformed by causes and conditions, like a gold mine, the teachings of enlightenment to Buddhahood, able to understand its meaning, and follow the object of compassion, let alone the yogis? The vast wisdom that arises from itself is supreme compassion. What is amazing is that it is amazing to be yourself but not know it. They are involuntarily not included in the vast wisdom, so this reason will also appear involuntarily. Those who cling to verbal views are the object of compassion, so the necessity of explaining the dedication of the roots of virtue is explained. Those who have not studied many words, the five hundred people in the age of degeneration! For the difficult to understand immaculate scriptures, they are used like sounds, but not according to the rules. Those who have not studied the scriptures before, in the last of the eleven five hundred degenerate ages, for this kind of immaculate Buddha's word that is difficult to express in words and hidden, they cling to it like a sound, thinking that their understanding is the unerring truth.