English
Therefore, he spoke in terms of a certain situation. In terms of views, it is admitted to be different. In terms of the other, he said it is devoid because it has not been accomplished. Some others say that the two bodhicittas encompass everything, but this is not the reason in terms of a certain situation. Because what is to be accomplished is bodhi, and bodhi itself can be shown as two in terms of the names of essence and nature. But in this case, these are only designations, and are only shown as the essence of entering. If it is said that the essence is one, then in the case of connection, what is said is already accomplished. If both are spontaneously accomplished, then neither is, so it is the nature of spontaneous accomplishment. Even if it is complete, it is called assembled because of its essence. In short, they say that these are purified by cause and effect. Even if it is established by designation from a certain situation through the reason of conformity, if according to the reason of the nature of reality, then according to the rule, the two purities are also said to be like moving by making crafts on gold, which is said to be without fault. However, if one thinks that nirvana is only a designation, therefore there is no meaning in attainment and no meaning in accomplishment, doubts arise about this. In the vast ocean of pure space, Innumerable stars appear, beyond comprehension. He spoke of these and so on. Among the four kinds of space, the space mentioned here, which is famous from Dharma, obtains the name of "realm" because it is free from edge, center, shape, color, and so on. It itself, when the clouds have cleared, is pure, and all the planets and stars abide there spontaneously accomplished. It itself is divided into regions elsewhere, appearing to be possessed, what is this? It is called the ocean. The ocean can contain all the rivers, so it is vast. It itself is pure because there are no flowing rivers, therefore it abides in purity. What appears to be possessed within it is that however many stars there are, even the smallest, appear to be completely perfect. Similarly, the mind of the great sovereign equal to space. This is to say, what is the meaning of following? If it is said that the qualities are complete in the mind of the Buddha, although there is no difference, this is not the reason in terms of a certain situation. Because space is assembled, it is the great wisdom of suchness. The vast and boundless is called equal. Everything possesses autonomy
Chinese
由于它与譬喻分离，因此，如果无上的外在自生智慧之事物未确定在任何地方，那么，为了所有事物的因，务必是无遮蔽的，因此在心中宣说了。为了显示那本身并非空性，宣说了“功德如海诸佛之自性”。因为自生智慧具有果的功德，即为了身语意功德事业一切本来圆满。出现“智慧虚空无边际，功德数量亦相同”。譬喻如虚空般宣说，追随那本身的诸佛之心，以智慧法性而随之平等安住的理智，任运成就之心，与一切业分离，思虑的迷雾完全消散，未成为一体，一切讲述自然显现。然而，显现是境，心想：是如来不可思议功德的行境。那也是，虽然在道路的尽头，智慧并非没有境，但成为顶点的从果中获得的究竟智慧是自性显现，知者也成为自性状态，因为一切都是大自性，为了像君主般显示是瑜伽自在的大自在者，也宣说了大海的譬喻。也宣说了“无我离边法界等同虚空”。通过两种情况，一切法原本安住于心的巨大智慧中，即是如是性，在那里成为什么，即是如来。在那时，一切行境都成为自性。获得一个与不存在分离的名称。此外，法界如虚空般无有边际，显现为巨大智慧，因此出现“无生智慧与法界等同”，因为大明点与一切戏论分离，甚至不将意义相同本身作为行境，因为巨大智慧与染污分离，所以称为金刚乘。在那里，一切果任运成就，如同虚空般，平等且无边。不是依赖于他者的转变之法。从无与伦比的智慧之，自身力量的明觉中，法不是从他处产生转变。
English
Since it is separate from metaphors, if the unsurpassed external self-arising wisdom-substance is not determined anywhere, then, for the sake of the cause of all things, it must be unobscured, therefore it was spoken in the heart. In order to show that it is not emptiness itself, it is said, "Qualities like the ocean, the nature of all Buddhas." Because self-arising wisdom has the qualities of the fruit, that is, because all the immeasurable body, speech, mind, qualities, and activities are complete from the beginning. It appears, "Wisdom space is limitless, the number of qualities is also the same." The metaphor is spoken like the sky, the minds of all the Buddhas who follow that itself, the reason that is equally placed following the wisdom nature, the spontaneously accomplished mind, separated from all actions, the haze of thoughts is completely dispelled, and not formed into one, all explanations naturally appear. However, appearance is the object, thinking: it is the realm of the Tathagata's inconceivable qualities. That is also, although at the end of the path, wisdom is not without an object, but the ultimate wisdom obtained from the result of becoming the pinnacle is self-appearing, and the knower also becomes the state of self-nature, because everything is great self-nature, in order to show like a lord that is the great sovereign of yoga, the metaphor of the ocean is also spoken. It is also said, "Selflessness, separation from sides, the Dharma realm is equal to space." Through two situations, all dharmas originally abide in the great wisdom of the mind, that is suchness, what becomes there is the Tathagata. At that time, all realms of activity become self-nature. One name that is separate from non-existence is obtained. Furthermore, the Dharma realm is like the sky, without limit, appearing as great wisdom, therefore it appears, "Unborn wisdom is equal to the Dharma realm," because the great bindu is separate from all elaborations, it does not even make the same meaning itself an object, because great wisdom is separate from defilements, it is called Vajrayana. There, all fruits are spontaneously accomplished, like the sky, equal and boundless. It is not a dharma of transformation that depends on others. From the awareness of one's own power of incomparable wisdom, dharma does not arise and transform from elsewhere.
Chinese
拉。引导一切有情众生安住于菩提法界。 所谓“引导一切有情众生安住于菩提法界”是指：上师的众多功德，也是为了大智慧的缘故，自性不确定；愿望和慈悲以及所化众生，也以非他者的身份，从一切显现之门中，从轮回之处和恶见中扭转，为了将他们结合于如是性中，不缘平等周遍一切，从无边际中种种游舞，从无量无尽中自然安住，于空性中如实结合。如是说。 所谓“一切”是为了断除空性，自显方便的游舞是：无作意念的自性显现，为了离分别的大智慧，无有舍弃故大慈悲。如是说。 那么想知道这些是以什么方便成就的呢？ 经藏续部和要点圆满于心中。 所谓“经藏续部和要点圆满于心中”是指：宣说了从何三者等生起的因果之教，后来出现的事物在一刹那间领会，也是如此。 以大智慧于一刹那间，领会一切法。 如是出现，教法如海无余一切，于一刹那间圆满显示。 如是说。 ༈ 那么，什么是意之体性呢？于高低处，菩提心相应。 如是说。 因为一切事物也以十方所摄故，彼即增长为自生之智慧。 四方四隅上下十方，自生智慧周遍一切，自生即非实有，乃一切手印之因。 如是说。 那么，以何修持呢？一切菩提无我的意，一切也于一切中明了，如来无有不平等安住。 所谓“相应”是指不会过于一切邪分别者，体性并非不欲求。 因此，涅槃之伟大是：法性遍布十方，觉性无边无中，阿赖耶识无有善恶，觉知无有内外，智慧无有取舍，以是成就涅槃之意。 如是说。 ༈ 法界无垢如海清澈。 所谓“法界无垢如海清澈”是指：譬如大海未被恒常扰动，从清澈中种种显现的波浪皆得清净
English
La. May all sentient beings be led to abide in the realm of enlightenment. The meaning of "May all sentient beings be led to abide in the realm of enlightenment" is: The many qualities of the superiors, also for the sake of great wisdom, whose nature is uncertain; and aspirations, compassion, and those to be tamed, also through the door of appearing in all ways as non-other, turning away from the realm of samsara and evil views, for the sake of uniting them in suchness, non-objectification, equality pervades all, from the boundless, various dances, from the vast and limitless, naturally abiding, truly uniting in emptiness. Thus it is said. The meaning of "all" is to cut off emptiness, the play of self-appearing means is: the nature of uncreated thought appears, for the sake of great wisdom free from concepts, great compassion because there is no abandonment. Thus it is said. Then, wondering by what means these are accomplished? The collections of scriptures, tantras, and essential points are perfected in the heart. The meaning of "The collections of scriptures, tantras, and essential points are perfected in the heart" is: Having spoken of the teachings of cause and effect arising from the three whoms, etc., and later explaining that arising phenomena are comprehended in an instant, it is the same. With great wisdom, in an instant, all phenomena are comprehended. Thus it appears, the ocean of teachings, all without exception, is shown to be perfected in a single instant. Thus it is said. ༈ Then, what is the nature of the intention? In high and low places, endowed with bodhicitta. Thus it is said. Because all things are also gathered by the ten directions, that itself is expanded into self-born wisdom. The four directions, four intermediate directions, above and below, the ten directions, self-born wisdom pervades all, that self-born is not truly existent, but is the cause of the seal of all. Thus it is said. Then, by what is it practiced? All intentions of enlightenment without self are also clear in all ways, the Thus-Gone One does not have unequal abiding. The meaning of "endowed" is that it does not become excessive for all those with wrong conceptions, the nature is not unwanted. Therefore, the greatness of nirvana is: the nature of phenomena is spread in the ten directions, awareness is without beginning or end, the alaya is without good or bad, knowing is without inner or outer, wisdom is without abandoning or taking, by these the intention of nirvana is accomplished. Thus it is said. ༈ The stainless realm of phenomena is like a clear ocean. The meaning of "The stainless realm of phenomena is like a clear ocean" is: For example, an ocean that is not constantly disturbed, from its clarity, the waves that appear in various ways are purified
Chinese
也是如此。随后，如来平等性的法界本身，在远离能取和所取的智慧中显现，也因恒常不被玷污而绝不被遮蔽。由于证得一切智智等无量无尽的果位，如业般清净，故名为任运成就之事业，此乃十方所摄。安住于功德与事业中。༈。为了显示其量，所谓“三有无与伦比大自在”，是指：以三者所摄者为有，在这些之中，力量最为殊胜。魔和梵天等并非如此，一切也都自在拥有，因具足无量功德和神变，故经中多处说为大自在。༈。以愿文随后宣说的口诀，书写成文字的这个叫什么名字？它的福德应该回向给谁呢？对此以理智宣说道：总集一切命的这个法轮，由自明自在金刚善胜者，为了所有瑜伽士的利益而安立。名为无二口诀命之轮，从心中取出，回向给所有众生。如是说道。此即是无余之义，凡以二者所摄之丸的自性，安住于菩提心自生之智慧中，思虑和显现也随一而一切转变之故，因此，开示此义之文字，也以能作和所作的方式而得名。从声音之门进入，成为极喜之明觉的行境，也因分别念的力量，不与众多和合，而是自明。对此，若说法的精华，则因成为力量而无有相违。凡以二者进入者，即是瑜伽士。一切也都需要灰烬之故，说是具德之心的儿子。凡不分别种姓之故，写成文字，即是显现之教证。身体的安置是无二的，凡从法界中，果位也不减弱，从身体等开始，以及随后指示的果位和三种名称也是一样的，原因和结果也是一样的，轮回和一方也是二
English
It is so. Subsequently, the very essence of the Tathagata's equality, appearing as wisdom free from grasping and being grasped, is also invariably unblemished because it is constantly unpolluted. Because of attaining the immeasurable and inexhaustible fruits such as the all-knowing wisdom, it is purified like karma, hence it is called spontaneously accomplished activity, which is encompassed by the ten directions. It abides in qualities and activities. ༈. To show its measure, the so-called "Great Sovereign, unrivaled in the three realms," refers to: that which is encompassed by the three is existence, and among these, the power is most supreme. Demons and Brahma, etc., are not like that, and everything is possessed freely. Because it possesses limitless qualities and miracles, it is said in many scriptures to be the Great Sovereign. ༈. What is the name of this oral instruction, which was subsequently spoken through aspiration prayers and written down? To whom should its merit be dedicated? In response, it is rationally stated: This wheel of Dharma, which gathers all life, was established by the self-aware, sovereign Vajra Lektsen for the benefit of all yogis. It is called the Wheel of Life of Non-Dual Instructions, taken from the heart and dedicated to all beings. Thus it is said. This itself is the meaning of completeness, that the nature of the pill encompassed by the two realities abides in the self-born wisdom of Bodhicitta. Because thinking and appearance also change everything according to one, therefore, the letters that reveal this meaning also obtain their names through the manner of being able to do and being done. Entering through the gate of sound, it becomes the realm of the awareness of great joy, and also, due to the power of conceptual thought, it does not unite with the many, but is self-aware. If the essence of the Dharma is spoken about this, then there is no contradiction because it becomes power. Whoever enters through the two is a yogi. Because everything also needs ashes, it is said to be the son of a virtuous heart. Because it does not distinguish lineage, writing it down is the proof of manifest teaching. The placement of the body is non-dual, that from the Dharmadhatu, the fruit is also not diminished, starting from the body, etc., and the subsequently indicated fruit and the three names are also the same, the cause and the result are also the same, and samsara and one side are also two.