Chinese
为了成为超越世间和世俗障碍的皈依和助伴，皈依普贤。所谓“沉浸于此，即是供养云”，并非像仅仅以人天财富供养那样，而是为了以无有聚散的大乐普贤供养云来供养，所以说“沉浸于此”。所谓“安住于空性中，是成就之方便”，并非指精勤于誓言、手印、禅修等，而是指安住于不可思议之乘，恒常安住于从三界中解脱之义的精髓，这才是成就之方便。所谓“自然不退转，成就”，是指恒常安住于法性大平等中，并对此深信不疑，安住于法性与智慧二者无别之中，这才是成就。仅仅依靠禅修的力量、修持的力量、业力以及一些微小的利益和损害的能力，并非真正的成就。为什么呢？因为无有聚散的智慧大苑才是真正的成就，而仅仅能展现一些神通和特殊能力，只是一种微小的、有限的力量。所谓“一切意义皆是圆满手印”，是指以不二之方式安住于如实之法性中，此即是法手印。由于手印圆满安住于此，所以一切都是无余的大手印，因此也称为圆满。仅仅是显现一些天神的手印是不够的。所谓“这也是一切的上师”，是指宣说此道的导师应被视为与佛无二无别。为什么呢？因为法性的宝藏，佛陀心中所拥有的，毫无错谬地赐予了弟子。即使导师在世，也没有比这更殊胜的教法可以传授，所以说这是“现证的佛陀”。所谓“相似且胜妙地生起”，是指宣说此道的导师与佛陀二者无有差别，应以同等的虔诚和恭敬对待，以真诚和无伪之心依止善知识，并献上令其欢喜之供养，如教奉行，并应依止和熟悉甚深之法性教义。所谓“宣说此道，依止这些”
English
To be a refuge and companion seized by obstacles transcending the world and the mundane, I take refuge in Samantabhadra. The saying, "Immersing oneself in this is a cloud of offerings," does not mean offering with mere human and divine wealth. Rather, it is for the sake of offering with the cloud of offerings of the great bliss of Samantabhadra, which is free from gathering and scattering. Therefore, it is said, "Immerse oneself in this." The saying, "Dwelling in emptiness is the means of accomplishment," does not refer to diligently practicing vows, mudras, or meditation. Rather, it refers to dwelling in the inconceivable vehicle, constantly abiding in the essence of the meaning of liberation from the three realms, which is the means of accomplishment. The saying, "Naturally irreversible, accomplishment," refers to constantly abiding in the great equality of dharmata, having unwavering faith in it, and abiding in the inseparability of dharmata and wisdom. This is accomplishment. Merely relying on the power of meditation, the power of practice, the power of karma, and the ability to cause some minor benefits and harms is not true accomplishment. Why? Because the great garden of wisdom, free from gathering and scattering, is true accomplishment, while merely being able to display some miracles and special abilities is only a small, limited power. The saying, "All meanings are the complete mudra," refers to abiding in the suchness of dharmata in a non-dual manner, which is the dharma mudra. Since the complete mudra abides within this, everything is the complete great mudra, and therefore it is also called complete. Merely manifesting some mudras of deities is not sufficient. The saying, "This is also the guru of all," refers to the teacher who proclaims this path should be regarded as inseparable from the Buddha. Why? Because the treasure of dharmata, which the Buddha possesses in his heart, is bestowed upon the disciple without error. Even if the teacher is alive, there is no teaching more supreme than this to impart, so it is said that this is the "directly realized Buddha." The saying, "Similarly and excellently arise," refers to the teacher who proclaims this path and the Buddha being inseparable, and one should treat them with equal devotion and respect. With sincerity and without pretense, one should rely on the virtuous spiritual friend, offer pleasing offerings, and act according to the teachings. One should also rely on and familiarize oneself with the profound teachings of dharmata. The saying, "Proclaiming this path, relying on these."
Chinese
因此，要依赖金刚上师。听闻此口诀，不作勤作，本来任运成就。因为一切时处皆是佛，所以不需要依赖其他，自身就是任运大圆满。所谓“为了守护油滑的誓言”，是指守护二十八誓言等，具有守护之方，称为油滑的誓言。一切时处，不离之陀罗尼王，普贤王如来的意义。行住坐卧，不离意义之精华，以法之精髓，是获得大圆满之方便的王后，因此称为油滑的誓言。守护之，一切众生也如是证悟之时，没有成办利益或成佛者。所谓利益众生，有三种根器：无论发生什么都不会在意，对见解没有满足，对信心没有厌倦的众生，是因为具有先前串习的习气，因此是为了利益这样的弟子。所谓“部分之间略作总结”，是指口诀的意义，即使文字很少，也显示了意义的汇集。以圣言和口诀解释圣言，并且是为了清楚地阐述下乘的意义。所谓“仅仅进入少许，在此处进行区分”，是指进入誓言，进入圣言，进入口诀。所谓区分，是指大悲与根器相结合，从而指示了时机。至尊国王普贤王如来，安住于大乐之中的此口诀，是极密心要之缘起，因此不是名相瑜伽士们的共同之处。然而，因为不能永远隐藏，所以至尊殊胜和合善知识，将此确定的教法，意义之精华，通过甚深灌顶伏藏而安立。圆满。 口诀命轮释，甚深灌顶伏藏。
English
Therefore, one should rely on the Vajra Master. By hearing this instruction, without artificial effort, it is spontaneously accomplished from the beginning. Because it is Buddha in all times and places, there is no need to rely on others; oneself is the spontaneously perfect Great Perfection. The so-called "for the sake of keeping the oily samaya" means that keeping the twenty-eight samayas, etc., has a method of keeping, which is called the oily samaya. In all times and places, the meaning of the undeparting Dharani Queen, Samantabhadra. Walking, sleeping, sitting, and dwelling, not deviating from the essence of meaning, with the essence of Dharma, it is the queen of means to attain the Great Perfection, therefore it is called the oily samaya. By keeping it, when all beings also realize it in this way, there is no one who accomplishes benefit or becomes a Buddha. The so-called benefiting beings, there are three kinds of vessels: beings who do not care what happens, who are not satisfied with the view, and who are not tired of faith, because they have the habit of previous practice, therefore it is for the benefit of such disciples. The so-called "summarizing briefly between parts" means that the meaning of the instruction, even if the words are few, shows the collection of meanings. Explaining the scriptures with scriptures and instructions, and it is to clearly explain the meaning of the lower vehicles. The so-called "entering only a little, distinguishing here" means entering the samaya, entering the scriptures, and entering the instructions. The so-called distinction means that great compassion is combined with the vessel, thereby indicating the time. The instruction of the supreme king Samantabhadra, who dwells in great bliss, is the cause of the most secret heart essence, therefore it is not common to nominal yogis. However, because it cannot be hidden forever, the supreme and excellent union spiritual friend established this certain teaching, the essence of meaning, through the profound empowerment treasure. Complete. Commentary on the Instruction Life Wheel, Profound Empowerment Treasure.