English
And also spoke in great detail about the essence. Such instructions, like the depths of the sky, are difficult to grasp with the mind, so in order to point them out through aspiration, two and a half verses were spoken. "This essence, condensed from body, speech, and mind," refers to the unparalleled and magnificent wheel of outer and inner, which is no different from the teacher himself. Although the distinctions of those qualities and the lineage of their intentions are beyond counting and thinking, for those who are unable to be tamed, those briefly indicated are spontaneously arisen without any incompleteness of meaning, therefore it is acknowledged as the name 'essence.' Why are those themselves so? Thinking this, it is said, "The Dharmadhatu body, speech, and mind of the Buddhas of the three times, the treasure of equality, benefit for beings, and all instructions." Since all dharmas are no different from the nature of enlightenment itself, being free from all extremes and not separated from anything, all qualities are spontaneously accomplished, which is the state of spontaneous accomplishment, the realm of equality. That is untouched by others, therefore it is the domain of only the Victorious Ones. The unparalleled and magnificent wheel, its own nature is invisible, with the nature of appearance and emptiness being equal, is the very nature of Atiyoga. That itself transcends all words and letters, but for the purpose of indicating to those to be tamed, these instructions are spoken. This brings forth the meaning of everything, like fulfilling the intentions of all geomancy texts, therefore it is said to be profound and of great meaning. "The fortunate, valid, self-aware, and powerful one," refers to seeing the face of Vajrasattva and hearing the instructions of the life wheel, knowing the meaning of the equality of Dharma is a particularly fortunate one. That is also the teachings of Samantabhadra and the experiential instructions of Vajrasattva, and the awareness that merges with the mind and the Dharmadhatu, because knowing the meaning of the equality of mind, everything is controlled as one's own, for the sake of universal manifestation. Garab Dorje is certainly the self-aware and powerful one. The one who acts, who is shown, is this instruction, the life wheel. What is the vessel? Thinking this, it is said, "The successor of that, the supreme son of mind." The one who certainly arises after Garab Dorje and others is the lineage successor, the arising of awareness from the instruction is supreme, is the son of mind.
Chinese
那么，对于他们来说，通过这个意义会如何转变呢？愿自性的坛城广阔而明晰！如是说。心是心的所依，必定是八识聚。将它们分为二，是为了自生智慧的缘故。境并不比心差，因为远离了所缘的相续，所以用镜子来比喻。一切都成为自性，断绝了一切他者，这就是平等性。因为意的自性，所以什么也没有舍弃，这被说成是不可思议的智慧，识，即远离边际，对于那些各自圆满成就意义的人来说，是自己的地界，如果完全寻觅意义也无法找到，所以说是智慧。它们从自性中特别显现出来，就像是重叠一样。因为这口诀被说成是事业，所以愿望的加持也会稍微变得空虚。像这样，对于具备巨大功德的自性，如果进行区分会怎么样呢？从这里开始，对于回向，被说成是究竟。法界无生无住无涅槃。通过这些词语详细地显示出来。对此，法即是法，被二种事物所包含的一切事物的自性是相同的，将以即将阐述的十种特征安立于界中。那是什么呢？无生无住无涅槃。不生不灭，没有轮回的取舍。无我，远离我执，是诸佛的心意。如是说。因为无论如何也找不到心的自性。从一开始就远离因缘，所以是无生。远离因缘，自性就是空性。因为自性没有成立，所以没有舍弃内外中间的处所，也无偏颇地显现，所以，不住的意义就是没有偏颇。偏于一方的寂静是声闻的涅槃。心性无论如何都显现。因为没有完全舍弃它们。无灭，完全远离寂灭。如是说。凡是能取所取都是垢染，因为以颠倒的意义本来清净，所以是无二，远离二种垢染。以远离二种垢染的意义，远离了思虑的相续。相续等不会变成其他的，因为没有需要成就的，所以说是没有迁入。自性成立
English
Then, how will they be transformed through this meaning? May the mandala of citta be vast and clear! Thus it is said. The heart is the support of the mind, and it is definitely the eight aggregates of consciousness. Dividing them into two is also for the sake of self-originated wisdom. The object is not inferior to the mind, because it is separated from the continuity of the object of focus, so it is shown as an example like a mirror. Since everything has become self-nature, cutting off all others is equality. Because of the very nature of mind, nothing is abandoned, which is said to be inconceivable wisdom, consciousness, that is, those who are separated from the extremes, for those who have completely accomplished the meaning separately, it is their own ground, and if the meaning is completely sought, it cannot be found, so it is said to be wisdom. They are particularly clear from their own nature, like overlapping. Because this instruction is said to be a deed, the blessings of aspiration will also become slightly empty. Like this, what is the nature of the one who possesses great qualities, if it is divided? From here, for dedication, it is said to be ultimate. Dharmadhatu is unborn, un abiding, without Nirvana. It is shown in detail through these words. In this regard, Dharma is Dharma, the nature of all things contained in two things is the same, and it will be established in the realm with the ten characteristics that will be explained. What is that? Unborn, un abiding, without Nirvana. Neither born nor destroyed, there is no taking or leaving of samsara. No self, separated from self-grasping, is the mind of the Buddhas. Thus it is said. Because the nature of the mind cannot be found in any way. From the beginning, it is separated from causes and conditions, so it is unborn. Separated from causes and conditions, the nature is emptiness. Because that very nature is not established, not abandoning the places of the outer, inner, and intermediate, it is also clearly without bias, so the meaning of non-abiding is said to be without bias. The peace of one side is the Nirvana of the Hearers. The mind itself is clear in every way. Because they are not completely abandoned. Without cessation, completely separated from passing away. Thus it is said. Whatever is grasped and held is impurity, because it is originally pure with the meaning of reversal, so it is non-dual, separated from two kinds of impurity. With the meaning of being separated from two kinds of impurity, it is separated from the continuity of thought. Continuity and so on will not become other, because there is nothing to be accomplished, so it is said that there is no migration. The nature is established
Chinese
因为是常的缘故，凡是不常的事物都不会产生。观待一个平等性，显现九种不同的现象。被称为这样。事物本身显现为心性，轮回自然消失。被称为未生有情语清净。因为先前所说的意义，轮回和涅槃都不存在，所以被称为舍取分离。凡是远离一和多的，以无显现的方式，念头从根本上清净。被称为我离方所，远离我，具备二种无我。凡是具备十种特征的，就是所有胜者的真实无谬的心意。因为那本身是自性的缘故，说了身语意金刚。瑜伽秘密心髓不可思议。被称为这样。四种瑜伽中是自性的意义。远离勤作的菩提本身，显现为自生智慧，是为了所要成就的一切都圆满的缘故。那本身也是萨迦派等未触及的，也是轮回和涅槃总体的精髓。虽然一切都从那本身显现，但因为自己的自性没有成立，所以超越了心的境界，因为没有对境，所以在许多经典中都这样说了。那么，如果那本身因为不显现差别而导致修持没有意义而产生疑惑时，珍宝宝藏胜者说不尽。被称为这样。例如珍宝具有无数未造作的功德一样。心髓自生智慧，因为是一切的自性。超越因缘的功德一切圆满，也是因为两种意义彻底任运成就的缘故。数量的边际，如来也不能穷尽，更何况是其他人呢。不舍弃不修持，安住于虚空之中。被称为这样。对于具有显现执着的人来说，法的精髓与菩提没有差别，因为自己的自性没有成立的缘故，所以只是假立的。那些本身与之后相符而圆满，是因为没有遮止和因的显现的缘故，所以被称为阿底瑜伽。那些自性也不能穷尽，所以远离一和多，也是因为周遍一切和没有边际的缘故，所以说与虚空相似。不与他者相异，没有勤作，那本身融入整体而知晓，这样想的时候。观察三界后，没有轮回涅槃。被称为这样。以贪欲等概括了一切
English
Because it is permanent, anything impermanent does not arise. Looking at one equality, nine different phenomena appear in that way. It is called that. The essence of things itself manifests as the nature of mind, and samsara naturally disappears. It is called unborn sentient beings, speech is pure. Because of the meaning previously shown, there is no samsara and nirvana, so it is called separation of abandonment and acceptance. Whoever is separated from one and many, with the manner of non-appearance, consciousness is purified from the root. It is called I am without direction, separated from self, possessing two kinds of selflessness. Whoever possesses ten characteristics is the true and unerring mind of all the victorious ones. Because that itself is the essence of nature, it is said body, speech, and mind are vajra. The secret essence of yoga is inconceivable. It is called that. Among the four yogas, it is the meaning of nature. The very enlightenment that is free from effort manifests as self-born wisdom, because all that is to be accomplished is nearly perfected. That itself, untouched by Sakya and others, is also the essence of the entirety of samsara and nirvana. Although everything appears from that itself, because one's own nature is not established, it transcends the realm of mind, and because there is no object of focus, it is said in many sutras. So, if there is doubt that that itself does not appear to be special, so practice is meaningless, the treasure of jewels, the Victorious Ones cannot express enough. It is called that. For example, just as a jewel has countless uncreated qualities. The self-born wisdom of the essence is the essence of everything. All the qualities beyond cause and condition are complete, and also because both meanings are completely spontaneously accomplished. The limit of number, even the Thus Gone One cannot exhaust, what need is there to mention others? Not abandoned, not cultivated, abiding in the state of space. It is called that. For those with manifest attachments, the essence of the Dharma is not different from enlightenment, because one's own nature is not established, so it is merely labeled. Those themselves are in accordance with what follows and are complete, because there is no elimination and manifestation of cause, so it is called Atiyoga. Those natures themselves also cannot be exhausted, so being separated from one and many is also said to be like space because it pervades everything and has no beginning or end. Not different from others, without effort, that itself merges into the whole and is known, when thinking like that. After examining the three realms, there is no samsara and nirvana. It is called that. Summarizing everything with desire and so on.
Chinese
是。如果用三个理由来衡量所有这些，即原因、本质和结果都一致，那么心，自生智慧，从一开始就自然成就，因为完全脱离了一切戏论，本质本身什么都不是，所以说努力从一开始就是清净的。像这样不确定，是因为一切显现都是大宝藏。因为将事物设定为衡量标准，完全切断了部分的衡量。如果偏袒一方，就不是如来藏。万物的自性，就像彩虹显现一样，并不存在。名为。三界众生在自生智慧中成佛，虽然本质本身没有成立。有些人将显见的量设定为衡量标准，并滋养尺寸和微尘等，这与在空性中显现的宗义背道而驰，是很长远的。任何显现为智慧的心，都是如来完全自然成就的。因此，被称为精华。它们无法从门本身显现。虚空自性显现的开端，虽然以缘起的方式显现为彩虹，但本质上是一致的。同样，三界的一切事物，也都是精华自生智慧本身，一切我所做的，都承认是我自己，因为远离了一切分别，所以在显现之时就没有成立，所以说是无二的。像这样没有成立，是因为没有本质，所以担心会与果分离。对此说，无为而生犹如大海。名为。与常断分离的大海，虽然生起波浪，但味道是一样的。同样，菩提心本质没有成立，所以脱离了生灭的常断，显现神变，虽然没有事物可做，但一切功德之法都如愿显现，但没有变成与精华菩提心不同的东西。法界无生是母体。名为。菩提心在任何一边都没有成立，所以称为无生。这与一切名相都一致，所以是法界。一切都是心性，没有执着于一方，就像观者的本质一样，成为一切显现的基础。在《虚空光明经》中说，菩提