Chinese
《顶峰现观释》，努·桑结益西著。 《顶峰现观释》，努·桑结益西著。 《顶峰现观释》正文。所有诀窍之文字，皆如以五种要义所阐述之糌粑。今在此阐述之。首先是心性之加持传承历史。以自性宣说，即佛陀、有情乃至虚空微尘，皆能对具有菩提心觉悟者，清晰、明亮、完整地显现，成为诀窍之真如的显现。第三，列出六十八个偈颂进行阐释，从而使人因其出处而产生信任。为了将意义凝聚为一，一切皆自然成就，从而展示了乘之顶峰。为了保持一致性，故宣讲阿底瑜伽。其必要性在于为了那些具有福分和根器的人。若总结词语的意义，则通过供养、根器、时机和正论这三者来阐释。 顶礼薄伽梵吉祥大乐普贤王如来！ 这是对上师的供养：智慧金刚彻底断除了执着。未经勤作而圆满，离言思。从欲望中解脱过患，显现一切。自在一切事物，拥有广大受用。无论显现为何，存在为何，皆未加修饰。圆满一切，脱离一切，是清净的行境。谁能见到作为其基础的真如，便能毫不错误地进入空性，成为至上的恭敬。这是其含义。 为了展示对诀窍的敬意：顶礼薄伽梵吉祥大乐一切智之意、种种普贤王如来金刚萨埵、以及法界与智慧无二之语、清净菩提心！ 这是说，宣说者的意即自生智慧之最胜，一切智之体性，未曾超出诸法之心要之义，故远离生灭而显明，因此远离勤作。二位导师之教言深奥，法界与智慧远离分别之勤作，故无有增损，自然成就之语，自然远离三种戏论，以确信而见，瑜伽士则融入空性之中。为了展示根器和必要性，从过去无尽的劫数以来，轮回愚昧无知的众生。
English
"Tsema Chungyal Commentary" by Nub Sangye Yeshe. "Tsema Chungyal Commentary" by Nub Sangye Yeshe. Herein lies the "Tsema Chungyal Commentary." All the instructions' letters are explained with five general meanings, like tsampa flour. Here, it is explained. First, the history of the blessing lineage that reveals the nature of mind. Explaining with its own nature, it is that Buddhas, sentient beings, and even specks of dust in the sky, all clearly, brightly, and completely show to those who have realized Bodhicitta, becoming the manifestation of the suchness of the instructions. Third, by presenting and explaining sixty-eight shlokas, it makes one trust in its source. In order to condense the meaning into one, everything is spontaneously accomplished, thus showing the pinnacle of the vehicle. In order to be consistent, it teaches Ati Yoga. The necessity is for the sake of those who have fortune and are suitable vessels. If summarizing the meaning of the words, it is explained through offering, vessel, timing, and the three treatises. Homage to the Bhagavan, glorious Great Bliss, Samantabhadra! This is the offering to the teacher: Wisdom Vajra completely cuts off attachment from its root. Complete without effort, beyond speech and thought. Free from faults from desire, appearing in every way. Empowering all things, possessing great enjoyment. Whatever appears, whatever exists, is not adorned. Complete in every way, free from everything, is the pure realm of activity. By seeing the suchness that is its basis, one enters the expanse without error, the supreme of reverence. This is its meaning. In order to show reverence to the instructions: Homage to the Bhagavan, glorious Great Bliss, the mind of the all-knowing, the various Samantabhadra Vajrasattva, and the speech of inseparable space and wisdom, the pure Bodhicitta! This is to say that the mind of the teacher of the explanation is the most supreme of self-arisen wisdom, the nature of the all-knowing, not exceeding the meaning of the heart essence of all dharmas, thus clear from arising and ceasing, therefore free from effort. The teachings of the two teachers are profound, space and wisdom are free from the effort of separation, thus the spontaneously accomplished speech without addition or subtraction, naturally free from the three elaborations, seen with certainty, and the yogi becomes absorbed into the expanse. In order to show the vessel and necessity, from endless eons in the past, the confused, ignorant, and deluded beings of samsara.
Chinese
那些。 我与有我的表相束缚，三界轮回中的众生。 这是为了宣说共同的必要。从无有造作之时起，因知识的错误而流浪，因无明而远离见解的六者，皆被根本的觉悟以双重的绳索束缚，并且为了在三个城市中不断地转生而赐予了教言。那么，一切都将变成口诀的容器，因此需要的是： 从浊世的意义中，此殊胜的教诲之语， 赐予任何想要的王子、自在者、具缘者， 以慈悲的坛城，奇妙不可思议者， 为了瑜伽士后代的利益而宣说。 具善缘的容器，甚深瑜伽士的意义。 这是为了下劣者的利益而宣说的，从那些中特别拣择的教言，此确定的预言是：为了特别的必要，此必定会在续部中出现的，对此生起信心的，拥有伟大自性的普贤金刚萨埵，对于那些具有殊胜因缘者，以自生的智慧任运成就，无与伦比的加持显现，为了未来的利益而赐予教言。对于具有殊胜道之缘分，并且断除了四种过失者，以任运成就的殊胜乘之三摩地，给予无有希冀与恐惧的殊胜知识，赐予加持是： 任运成就菩提圆满灌顶具誓者， 上师的口诀耳传心续者， 持有与具信的胜者之心相同者。 这是说，如珍宝般的菩提心，一切佛法的实际，大自在的乘。获得传承的灌顶与教言，并且具足一切守护，时机成熟之际，无需勤作的耳传口诀，对于那些深信诸佛意趣相续者，不顾及身家性命，拥有此，即使是火坑、利刃也能跨越的，与胜者无异的士夫们，给予传授。现在进入口诀的正文，从七种决定来显示殊胜，为了确定此教言是所有教言之王： 身语意功德事业之， 意之坛城功德门开启， 善逝光荣之喉中宣说， 密咒自在瑜伽之王。
English
Those. I, bound by appearances with self, sentient beings wandering in the three realms of samsara. This is to explain the common need. From the time of no creation, the six who wander due to the error of knowledge and are separated from views due to ignorance, all are bound by the fundamental realization with a double lasso, and the teachings were bestowed for the sake of continuous rebirth in the three cities. Then, everything will become a vessel for oral instructions, so what is needed is: From the meaning of the degenerate age, this supreme speech of advice, To any prince who desires, powerful one, fortunate one, With the mandala of compassion, wonderful and inconceivable, It is spoken for the benefit of future generations of yogis, A fortunate vessel, the meaning of a very profound yogi. This is said for the benefit of the inferior, this definitive prophecy, especially selected from those, is: For a special need, this will definitely appear in the tantra, having faith in this, the all-good Vajrasattva who possesses great self-nature, for those who have excellent karma, the spontaneously accomplished wisdom of self-arising, manifesting incomparable blessings, and bestowing teachings for the benefit of the future. For those who have the fortune of the supreme path and have abandoned the four faults, with the Samadhi of the spontaneously accomplished supreme vehicle, giving the supreme knowledge without hope or fear, bestowing blessings is: Spontaneously accomplished Bodhi, complete empowerment, one with vows, The Guru's oral instruction, ear-transmitted heart lineage, Hold those who are like the heart of the faithful Victors. This says, like a precious jewel, the Bodhicitta, the essence of all Dharmas, this vehicle of great freedom. Having received the empowerment and teachings of the source, and possessing all protections, when the time is ripe, this ear-transmitted oral instruction that does not require effort, for those who deeply believe in the meaning transmitted through the Buddhas' intentions, disregarding wealth and life, possessing this, even a pit of fire or sharp knives can be crossed, to those individuals who are no different from the Victors, giving the transmission. Now entering the main text of the oral instruction, from the seven certainties to show the greatness, in order to ascertain that this teaching is the king of all teachings: Of body, speech, mind, qualities, and activity, Opening the door of qualities of the mandala of mind, Proclaiming from the throat of the Sugata's glory, The king of secret mantra, the yoga of freedom.
Chinese
是故。所谓，赐予的实际意义是，以五等无数的任运成就之身语意功德事业为核心。一切圆满是殊胜的宝藏。对于所化众生，显现不遮挡，以语言赐予教诲的显现是，总持王权的意义难以触及，但加持巨大，因此，作为乘之顶峰，大行为的自性，不离核心菩提心，此即成为教言之王，是为量。教言的总释是确定的，即：平等结合普贤王如来之界。所谓，一切无取舍的状态中产生，因此，显示行境完全清净的密意是，任运成就无边无际。清净大道普度一切的意，所谓，远离相状，无勤任运的乘，一切二乘不会白费，而是将之提升至大位，是为胜者的真实心意。其自性是：无行解脱大圆满之道。所谓，无作任运圆满无生之界。所谓，束缚本来没有，因此不着力于地，是为真正能彻底显现光明，因此获得名称。对于它来说，因为远离六种行为，所以没有其他的期望，因为自明非造作，所以没有实体的本源，它照亮一切，所以仅仅是教言的自性。确定是所有教法之源是：乘的类别次第平等，不混杂之法完全圆满的庄严。所谓，大小乘的排列，即使是整体，也以各自的门户进行剖析，因为在此没有偏颇，所以整体聚集是自性的庄严。广大虚空如江河汇入大海一般。总持王权自在者的宝藏。所谓，那是象征的比喻，如大海汇聚四大河流和支流，并从中产生一样。阿底瑜伽的乘是所有乘的自性，因此不覆盖诸乘而遍及，所以是所有伟大祖先产生的宝藏。确定是乘之顶峰是：成为所知能知一切之基，成为普贤行至圆满坛城，识聚如虚空般广大。
English
Therefore. The actual meaning of what is bestowed is that it is the essence of the spontaneously accomplished body, speech, mind, qualities, and activities, which are beyond number, such as five. All completeness is the supreme treasure. For those to be tamed, the appearance is not obstructed, and the appearance of bestowing teachings in words is that the meaning of the general holding of royal power is difficult to touch, but the blessing is great, so as the essence of the great conduct of the pinnacle of the vehicle, this unwavering from the core of Bodhicitta becomes the king of teachings and is the measure. It is certain that it is a general commentary on all the teachings, namely: The sphere of Samantabhadra himself in equal union. That is to say, since everything arises in a state of non-acceptance or rejection, the intention of showing that the realm of activity is completely pure is: Spontaneously accomplished, without limit. The intention of the pure great path to liberate all is: Without effort, free from appearances, the vehicle that presses down on the ground. All two vehicles will not be wasted, but will be elevated to a great position, which is the true intention of the Victorious Ones. Its nature is: The path of great perfection of liberation without going. That is to say: The sphere of unbornness, spontaneously complete without action. That is to say: Since bondage is originally absent, there is no effort on the ground. It is the true one that thoroughly reveals the light, hence it obtains the name. For it, because it is free from the six actions, there is no other expectation. Because self-awareness is unconditioned, there is no source of entity. It illuminates everything, so it is only the nature of the teaching. It is certain that the source of all teachings is: The categories of vehicles are equally arranged, and the ornaments of completely perfect, unmixed dharmas. That is to say, the arrangement of the great and small vehicles, even if it is a whole, is analyzed and divided into separate doors. Because there is no bias here, the gathering of the whole is the beauty of self-nature. The vast expanse is like rivers flowing into the ocean. The treasure of the sovereign rulers who hold all power. That is to say, that is the symbolic metaphor, like the great ocean gathering the four great rivers and tributaries, and arising from it. The vehicle of Ati Yoga is the nature of all vehicles, so it pervades without covering the vehicles, so it is the treasure from which all great ancestors arise. It is certain that the pinnacle of the vehicle is: Becoming the basis of all that is knowable and knowable, becoming the Samantabhadra practice to the complete mandala, the collection of consciousness is as vast as the sky.