Chinese
金刚萨埵大虚空释。 金刚萨埵大虚空释。 金刚萨埵大虚空释存在。顶礼一切知者，诸相之最胜者。名为菩提心不灭之胜幢金刚萨埵大虚空。此瑜伽士之明智日，以五总义解释之，即：历史之义、根本之义、瑜伽之义、必要之义、词之义。其中，历史之义有三：以加持而说、以贪之自性而说、以词句组合优良而说。彼等是为了使未来者因来源而生起信任而说，即心性普贤王如来所示现的一切任运成就之加持，由胜者之意而传承，并由补特伽罗耳传。彼以完全圆满之信任为后盾之场合而示现。以自性而说者，此处无有增损地示现心髓菩提任运成就之自性，从预言之场合开始清晰地示现，对具智慧者示现诸法，即： “从世间一切之行境中， 出现佛语之甚深处。” 如是说。以词句组合优良而说者，为了词少而义广，有五十五个颂、二十七个章节、六个明点，依次将词义整理妥善地排列等。根本之义是将二十七个章节之义归纳为六个明点。六者也与菩提心任运成就无别，是无有勤作之义。以二因、圣教和十二诀窍，示现此法胜于其他乘。瑜伽之义是示现胜于内外瑜伽之阿底瑜伽。彼也以外内瑜伽未辨别，将错谬和障碍认知为真实，从而示现其殊胜。必要之义是为了三类补特伽罗，辨别错谬和障碍，从而通过认识经文之义而无有困难地成就，故而示现。词之义有十一个，即章节、明点、算数、手印、错谬处、障碍、圣教、诀窍、因
English
Commentary on the Great Expanse Vajrasattva. Commentary on the Great Expanse Vajrasattva. Herein is the Commentary on the Great Expanse Vajrasattva. Homage to the all-knowing, the supreme of all aspects. This is called the Great Expanse Vajrasattva, the victory banner of the indestructible mind of enlightenment. This sun of wisdom of the yogi is explained by five general topics: the meaning of history, the meaning of the root, the meaning of yoga, the meaning of necessity, and the meaning of words. Among these, the meaning of history is threefold: explaining through blessings, explaining through the nature of attachment, and explaining through excellent combination of words. These are mentioned so that those who come in the future will have faith in the source. That is, the blessings of the mind itself, Samantabhadra, all spontaneously perfected, transmitted through the intention of the Victorious Ones and transmitted to the ears of individuals. This is shown in the context of the complete fulfillment of the backing of faith. Explaining through one's own nature is to show here the very essence of spontaneous accomplishment of enlightenment without exaggeration or diminution. It is shown clearly from the occasion of prophecy. To those who possess wisdom, things are shown as dharma, that is: "From the sphere of activity of the whole world, The profound speech of the Buddha arises." So it is said. Explaining through excellent combination of words is that, because the words are few and the meaning is vast, there are fifty-five shlokas, twenty-seven sections, and six bindus, arranged in order with the meaning of the words well collected. The meaning of the root is that the meaning of the twenty-seven sections is condensed into six bindus. The six are also inseparable from the spontaneous accomplishment of the mind of enlightenment, so it is the meaning of being free from effort. By means of two causes, scriptures, and twelve instructions, it is shown to be superior to other vehicles. The meaning of yoga is to show Atiyoga, which is superior to outer and inner yoga. That is, by recognizing the mistakes and obscurations as they are, without distinguishing between outer and inner yoga, it is shown to be superior. The meaning of necessity is to show that for the sake of the three types of individuals, by distinguishing mistakes and obscurations, one achieves the meaning of the text without difficulty by recognizing it. The meaning of the words is eleven, namely: sections, bindus, calculations, mudras, places of error, obscurations, scriptures, instructions, causes.
Chinese
即，是，和总结的意思。那些应该在不同情况下被识别和解释。为了消除译者在没有可靠观点来源的情况下写作的障碍，首先，向薄伽梵吉祥金刚萨埵顶礼。“这里，凭借通达三信要点的伟大智慧，行为领域完全清净，没有痛苦且远离变化，没有刹那，因此驯服和降伏了伟大的自我，但并没有变成空无。虽然实际上统治一切，但难以指出其特征。谁获得了它呢？那就是无有劳作、花费和辛劳的幸福显现并施予，心的本性远离对治而自明，因此无有恐惧的本性是所有法的根基，因此是名言中供养之处。通过不可衡量和可衡量的两种方法，根据智慧的差别来会见和实践，并最终完成。如果有人认为词语的意义被广泛地承诺了，那么就说“法性的情况”。手印也应结合情况来解释，它涵盖情况并且不超出情况。事物的本性被确定为神圣的知识对象，为了排除其他，名称得以成立。它的特征是超越言语和思想，本质是自心自然成就，因此远离造作。当它落在显示它的确定时间上时，也同样被称为“情况”。为了消除计算的开始、名称、例子、意义和怀疑，并为了显示伟大，说“金刚萨埵广大如虚空”。例如，就像马缰绳的笔直引导使得始终不会偏离路线一样，从解释名称的意义出发，所有的词义也都不会偏离，最终都归结于此，因此名称得以成立。非复合和无造作，不可分割，无生无灭，以及摧毁的意义，菩提心即是金刚。它在一切处自明，且远离一切思虑，即是禅定，是其意义。它们的共同属性是无边无中，什么也不阻碍，无论显现什么也不动摇，并且在一切处都开启理解。所象征的精华菩提本身，安住于具备五种伟大的状态中，一切法都是自知的显现
English
That is, is, and the meaning of summary. Those should be identified and explained in different situations. In order to eliminate the obstacles for translators to write without a reliable source of views, first, I prostrate to the Bhagavan glorious Vajrasattva. "Here, with the great wisdom that understands the key points of the three confidences, the field of action is completely pure, without suffering and free from change, without a moment, therefore the great self is tamed and subdued, but it has not become empty. Although it actually rules everything, it is difficult to point out its characteristics. Who has obtained it? That is the happiness that appears and bestows without labor, expense, and effort, the nature of the mind is self-illuminating away from the opponent, so the nature without fear is the foundation of all dharmas, so it is the place of offering in name. Through both immeasurable and measurable methods, it can be met and practiced according to the difference of wisdom, and ultimately completed. If someone thinks that the meaning of words is widely promised, then it is said 'the case of Dharmata'. Mudra should also be explained in conjunction with the situation, it covers the situation and does not exceed the situation. The nature of things is determined as a sacred object of knowledge, and in order to exclude others, the name is established. Its characteristic is that it transcends speech and thought, and its essence is the self-mind naturally accomplished, so it is free from fabrication. When it falls on the definite time to show it, it is also called 'situation'. In order to eliminate the beginning of calculation, name, example, meaning and doubt, and to show greatness, it is said 'Vajrasattva is as vast as the sky'. For example, just as the straight guidance of the horse's rein makes it never deviate from the course, starting from the explanation of the meaning of the name, all the meanings of the words will not deviate, and finally they all come down to this, so the name is established. Non-composite and non-fabricated, indivisible, without birth and death, and the meaning of destruction, Bodhicitta is Vajra. It is self-illuminating everywhere and free from all thoughts, which is Dhyana, which is its meaning. Their common attributes are without beginning or end, do not hinder anything, do not move no matter what appears, and open understanding everywhere. The essence symbolized, Bodhi itself, abides in a state with five great qualities, all dharmas are the direct manifestation of self-knowledge.
Chinese
由于扩展到无边无际，所以是殊胜的；由于一切都没有被收集，所以在伟大的自性中圆满；由于找不到边际，所以成为一切的来源；因为除了所见所闻的这个法之外，不从其他地方寻找佛；因为在三世中没有轮回的显现，所以也脱离了佛的顶饰，这是五种伟大之处。而且，最初就显示了圆满，有时也从章节中显示。总的来说，显现的伟大与大智慧的明点相连；伟大的自性与自然成就的明点相连；法界的伟大与法界的明点，以及法性与清净的法界明点相连；那就是普贤王如来的伟大与明点相连。没有佛的伟大是普遍的，这些也从一和多中解脱出来。如此教导，将脱离一切疑惑，这是确定的把握。普贤广阔法界啊！正如其本性，自然而然地，在一切时候，一切法都脱离四边，没有执着，虽然一切都圆满，但就是那个本性，没有毁灭的本性，从边际中解脱出来，普贤王如来的口诀也安住在法界的伟大之中。为了完全清净的伟大道路啊！就像不是通过去除和消除的清净，而是大智慧自然清净三边，三世诸佛和众生的伟大足迹没有被践踏，因此这个终结者，没有杀死六道众生和安住之处，只是用金刚之剑杀死。没有取出，三界被带到佛的境界；没有摇动，摇动恶道的深渊；没有拔出，轮回被扫帚扫除，这就是解脱的口诀。理由是，因为那个意义，自性智慧独自成佛，没有刹那的无常，没有思考和判断的形态，自明本身就是伟大的禅定。不生不灭，你还想什么呢？这样说。为了也显示行为的勇敢，为了慈爱完全净化意义，伟大的慈悲你还做什么呢？这样说。安住在伟大慈爱中的人，不解脱任何众生，不束缚，不舍弃，不接受，不作利益和损害。
English
Because it extends to being without limit or center, it is supreme; because everything is not collected, it is complete in the great self; because no limit is found, it becomes the source of all; because one does not seek enlightenment from anything other than this seen and heard Dharma; because cyclic existence is not perceived in the three times, it is also free from the diadem of the Buddhas, these are the five greatnesses. Moreover, it also shows completion from the very beginning, and sometimes it also shows from the chapters. In general, the greatness of manifestation is connected to the bindu of great wisdom; the great self is connected to the spontaneously accomplished bindu; the greatness of the Dharmadhatu is connected to the bindu of the dhatu, and the nature of reality and the pure dhatu bindu are connected; that is the greatness of Samantabhadra connected to the bindu. The greatness of no Buddha is universal, and these are also liberated from one and many. By teaching in this way, one will be free from all doubts, this is definite certainty. Samantabhadra, vast Dharmadhatu! As its very nature, naturally, at all times, all dharmas are free from the four extremes, without attachment, although everything is complete, it is that very nature, the nature without destruction, liberated from limits, the oral instructions of Samantabhadra also abide in the greatness of the Dharmadhatu. For the sake of the great path of complete purity! Like the purity that is not through removal and elimination, but great wisdom naturally purifies the three limits, the great footprints of the Buddhas and beings of the three times are not traversed, therefore this terminator, without killing the six kinds of beings and the place of dwelling, only kills with the vajra sword. Without taking out, the three realms are brought to the state of Buddhahood; without shaking, shake the abyss of the lower realms; without pulling out, cyclic existence is swept away with a broom, this is the oral instruction of liberation. The reason is that, because of that meaning, the wisdom of self-nature alone becomes enlightened, without the impermanence of a moment, without the form of thought and judgment, self-luminosity itself is great meditation. Not born, not ceasing, what do you think about? Thus it is said. In order to also show the bravery of action, in order to completely purify the meaning with loving-kindness, what do you do with great compassion? Thus it is said. One who abides in great loving-kindness does not liberate any sentient beings, does not bind, does not abandon, does not accept, does not do benefit or harm.
Chinese
为了使众生的相续未经勤作而得以清净，大悲无有处所的痛苦，救护众生亦不作抛弃，以远离一切形式的慈悲之根本，为了无余圆满之义，事业 непрерывно。 “以大而大的深奥”，是指菩提心的口诀，如所说的心性，以五大的体性本来就安住的缘故，特别是大的意义难以衡量。“功德什么也不赞叹”，是指过失自然远离，因为不观待，对于七财和二十五功德等等什么也不执为殊胜。“道的口诀是什么”的想法，意义如实不动，是指观待和不观待的法，所知的一切事物的本体，本来没有改变颜色，没有改变状态，显有自性解脱的实相，不能以勤作的分别的道来衡量，因为再次产生分别的边，不会到达那里。如果怀疑不作分别就不能解脱，从无为中解脱而解脱，是指所量的事物和能量的智慧，从一开始就不相异，所以不作勤作的分别边，束缚自然没有，不希求解脱本身就是大解脱，在无为中以无为本身来显示而相见。那为什么呢？自生智慧无勤作，显示解脱后解脱之道，是指以自性菩提心不依赖其他因缘，本来就自显现，所以暂时什么也不做，因为远离了本来的执着的束缚，对于解脱的大道等等所显示的一切事物的本体自现，各自相见没有间断。法性的明点，是指以当下的意义，如其所显现和所听闻的一切都归摄于所说的法性中，因为自然不观察其他，所以确定词义成立。第二个明点的意义所显示的想法，自性安住之时，是指自然众生稍微一转念，就直接安住于任运成就的智慧中的意义，显示这个意义的时候直接地