Chinese
并劝诫说，要如此证悟。第二，如是，心勇士金刚，对于觉性菩提心之自性，不依赖因果勤作修持，遍及一切轮涅，本来成佛之自性如何证悟，如是，调伏者普作王我之眷属中安住者，心勇士金刚你应作授记。第三，大心勇士，普作我之自性法性如虚空般的智慧，此乃不从取舍勤作之门寻觅，亦非因缘所生，而是本来任运自成，因此，不依赖于遮破、建立、舍弃、取受等等的勤作，而是于不作意平等性之自性中本来成佛，调伏者普作自身如何证悟之理，此已向心勇士金刚你作了授记。您因与普作菩提心之自性无别，故轮涅之法如何显现，此等一切皆如调伏三身之父母普作王自身如何证悟一般，从初始即远离造作，任运成就，证悟为本来成佛之自性，一切法皆是本来即为普贤王如来之自性，并如是证悟而作授记，如虚空无边中说： 种种忆念觉知皆是智慧之体性， 自显自解脱，普贤法身， 任运之自性，本来即安住。 如是，除普贤之外的法， 丝毫也寻不见，本来即成佛。 如是知晓而超越一切系缚解脱。 如是等等。如是，心勇士金刚证悟一切法从初始即不需寻觅，任运成就之佛，从此便无有勤作修持之痛苦，而于无勤大乐之状态中逝去，因此，心勇士金刚您与调伏者普作王自身无别而作授记。第四，如是，心性自生之智慧，如实证悟了超越因果勤作修持之义，因此，成为与调伏者普作自身体性无别之原因
English
And advised to realize in this way. Second, thus, the Mind Hero Vajra, regarding the nature of awareness, Bodhicitta, without depending on cause, effect, effort, or practice, pervading all samsara and nirvana, how to realize the naturally enlightened nature, likewise, to those who abide in the retinue of the Subduer, the All-Creating King, may you, the Mind Hero Vajra, bestow predictions. Third, O Great Mind Hero! This wisdom of the All-Creating One, my own nature, the Dharma-nature, like the sky, is not sought through the gate of acceptance and rejection, effort, nor is it produced by causes and conditions, but is naturally self-arisen and spontaneously accomplished. Therefore, without relying on efforts such as negation, affirmation, abandonment, acceptance, etc., but in the nature of non-contrived equanimity, it is naturally enlightened. The way in which the Subduer, the All-Creating One himself, realizes this, has been predicted to you, the Mind Hero Vajra. Because you are inseparable from the nature of the All-Creating Bodhicitta, how the phenomena of samsara and nirvana appear, all these are like how the All-Creating King himself, the father and mother who subdues the three bodies, realizes, from the beginning, free from effort, spontaneously accomplished, realizing the naturally enlightened nature. All dharmas are inherently the nature of Samantabhadra, and predicting to realize it as such, as it is said in the vastness of space: All kinds of memory and awareness are the essence of wisdom. Self-arisen, self-liberated, the Dharmakaya of Samantabhadra, The nature of spontaneous accomplishment, inherently abiding. Thus, apart from Samantabhadra himself, A dharma cannot be found even as small as a particle, it is inherently enlightened. Knowing this, one transcends all bonds and liberation. Thus, etc. Thus, the Mind Hero Vajra realized that all dharmas are from the beginning, not to be sought, the spontaneously accomplished Buddha, from then on, without the suffering of effort and practice, he passed away in the state of effortless great bliss. Therefore, it is predicted that you, the Mind Hero Vajra, are inseparable from the Subduer, the All-Creating King himself. Fourth, thus, the self-born wisdom of mind, having truly realized the meaning that transcends cause, effect, effort, and practice, therefore, the reason for becoming inseparable in essence from the Subduer, the All-Creating One himself
Chinese
以……的方式赞颂。第一： 唉！导师，原始的怙主，普贤不变光，您是显有轮回涅槃一切法的造物之王。 怎么样呢？所有显现的法，都是毫不费力、任运成就、伟大、不做作、自然显现的方式，您是心髓自生之智慧的国王，没有您未曾创造的法，总括轮回涅槃三道的所知法，无余而又无不余，一切导师，造物之王，都是您所创造的。 这样，您虽然创造了所有作为所知存在的法，但作为造物之王的您自己的体性，是自生、非造作、遍一切处、无有变迁的自性。 因此，不需要通过改造、取舍等努力来做任何事情，因为本来就是自然成就的。 那么，造物主您创造了什么法呢？ 就像这样，过去、现在、未来，逝去、安住、到来、变化的所有的佛，都是您所创造的。 同样，包括欲界、色界、无色界三界的一切有情，也是您所创造的。 还有，天等六道众生，以及梦境之道、习气之道、业果之道、错乱不定之道、因果各自不定之道，这五道众生，也是您所创造的。 或者说，趋行于五道，趋行于嗔恨之道的地狱，趋行于贪欲之道的饿鬼，趋行于愚痴之道的旁生，趋行于嫉妒之道的阿修罗，趋行于傲慢之道的，天人和非天人两种。 还有四种出生方式，即化生、湿生等。阿修罗上半身似天，下半身似旁生，合起来称为五道众生，也是导师普作王您所创造的。因此，您是轮回涅槃一切法的造物之王，是基界广大，觉性菩提心之自性。 第二，如是，诸佛三身
English
Praises in the manner of... First: Alas! Teacher, primordial protector, Samantabhadra unchanging light, you are the king who creates all phenomena of appearance, existence, samsara, and nirvana. How is it? All phenomena of appearance are all effortless, spontaneously accomplished, great, unconditioned, naturally arising, you are the king of the wisdom of self-born essence, there is not a single dharma that you have not created, all knowable dharmas included in the three paths of samsara and nirvana, without remainder and without non-remainder, all teachers, the king of creation, are created by you. Thus, although you have created all the dharmas that exist as knowable objects, the nature of you, the king of creation, is self-born, uncreated, all-pervasive, and unchanging. Therefore, there is no need to do anything through efforts such as modification, acceptance, and rejection, because it is naturally accomplished from the beginning. Then, what dharmas have you, the creator, created? Like this, all the Buddhas who have gone, abide, come, and change in the three times are created by you. Similarly, all sentient beings included in the three realms of the desire realm, the form realm, and the formless realm are also created by you. Also, the six realms of beings such as gods, and the path of dreams, the path of habitual tendencies, the path of karmic results, the path of uncertain confusion, and the path of uncertain causes and effects, these five paths of sentient beings are also created by you. Or, those who travel the five paths, hell beings who travel the path of hatred, pretas who travel the path of desire, animals who travel the path of ignorance, asuras who travel the path of jealousy, and the two, gods and humans, who travel the path of pride. There are also four ways of being born, such as miraculous birth and moisture birth. The upper part of the asuras is like gods, and the lower part is like animals, which together are called the five types of beings, and that too is created by you, the teacher, the all-creating king. Therefore, you are the king who creates all the dharmas of samsara and nirvana, the great expanse of the ground, the nature of awareness, the mind of enlightenment. Second, likewise, the three bodies of the victorious ones
Chinese
三种圆满也是造者一切您所作的。如此，三身之导师三者也是您显现并安排的；这三身也各自与所化之根器相应所说的教法三者也是造者您所安排的；三身之导师各自的教言之结集者秘密主等三者也是您所安排的；法身之时光明不可思议等之时三者和法身之眷属如智慧海等之眷属三者也是您所安排的；法界本净离戏论之力无碍显现的嗔恨自生之智慧等自生之智慧五者也是，造者菩提心您之力无碍而本来显现和产生的；法性菩提心无碍显现，然法性一之界中未动摇，且法性之显现各自不混杂而辨别，并且成为一切生起之因，故被称为庄严之因的五大种也是，心髓自生之智慧造者菩提心您所安排。灌顶和坛城誓言等自性十者也是导师造者您所开示，因此如是圆满之法一切也是导师造者国王您以心之觉性菩提心之力中自显现之智慧幻化网之游舞唯一而证悟。第三是，导师造者国王心髓菩提心之自性，即此所说的经论无余一切之所教的本体也是您唯一，胜者三身之教法以九乘所摄的一切也是，从此大经论中清楚地显示，故您是一切教法显现的明镜，心髓自生之智慧无遮障而显现，故使所化众生之智无明之黑暗一切消除，故如虚空界般明亮之太阳般的显现之大明灯，您使眷属之众的相续中存在的遮障之暗
English
The three perfections are also made by you, the creator of all. Thus, the three teachers of the three bodies are also manifested and arranged by you. The three teachings spoken by these three bodies in accordance with the capacities of their respective disciples are also arranged by you, the creator. The three collectors of the teachings of the three teachers of the three bodies, such as the Lord of Secrets, are also arranged by you. The three times, such as the time of the Dharmakaya, the immeasurable light, and the three retinues, such as the retinue of the Dharmakaya, like the ocean of wisdom, are also arranged by you. The five self-born wisdoms, such as the self-born wisdom of anger, which is the unobstructed manifestation of the power of the Dharmadhatu, which is empty and free from elaboration, are also manifested and arise from the unobstructed power of you, the creator, Bodhicitta. Although the nature of reality, Bodhicitta, appears without obstruction, it does not move from the realm of the one nature of reality, and it distinguishes the appearances of the nature of reality without mixing them, and it is the cause of all that arises, so the five great elements, which are called the cause of adornment, are also arranged by you, the essence of self-born wisdom, the creator, Bodhicitta. The ten natures, such as empowerment, mandala, and samaya, are also taught by you, the teacher, the creator. Therefore, all such perfect dharmas are also realized by you, the teacher, the creator king, as the sole play of the illusory net of wisdom that arises from the power of the mind's awareness, Bodhicitta. The third is that the nature of the teacher, the creator king, the essence of Bodhicitta, is also the essence of all the teachings taught in the sutras and tantras mentioned here. All the teachings of the victorious ones, the three bodies, gathered by the nine vehicles, are also clearly shown in this great sutra and tantra. Therefore, you are the mirror in which all the teachings appear, and the essence of self-born wisdom is manifested without obscuration, so you eliminate all the darkness of ignorance in the minds of the disciples. Therefore, you are the great lamp of manifestation, like the sun illuminating the empty realm, and you illuminate the darkness of obscuration that exists in the minds of the assemblies of disciples.
Chinese
您也清除了所有的痛苦。正如圣天菩萨所说：遣除众生烦恼苦，心之明月已升起。驱散众生无明障，是大光明之太阳。如是赞叹菩提心。第四，导师普作王您是三世诸佛的生父，是三世诸佛所生养成熟的三世诸佛的祖父。您是自生无因的智慧，是无碍显现的殊胜方便，您是包含三世诸佛的一切诸佛的生父，普作王您自己。如吉祥月称所说：声闻中佛由胜者生，佛陀生于菩萨众，大悲心与无二慧，菩提心乃众佛子之因。如是，一切显现之法所生之处，即是法界智慧无生大空普贤母，也是三世诸佛之母，导师普作王，自生智慧之体性，您自己。如罗睺罗所赞颂圣母：言思表达皆不及，般若波罗蜜多母，不生不灭虚空性，各自证知智慧境，顶礼三世诸佛母。第五，如是，三世诸佛之源，导师普作王，您的无漏大乐，自生无为之智慧，从原始本空大空，本来清净无生之层面衡量，则无有有无、常断等戏论，亦无能取所取分别之戏论寂灭。并非先有能取所取之分别戏论，而后寂灭，而是法性之本性中，从未曾有戏论，故亦无寂灭之名言。如圣者龙树所说：不应言空性，
English
You also clear away all suffering. As the bodhisattva Śāntideva said: "Dispelling the suffering of afflictions of beings, the moon of the mind has risen. Dispelling the ignorance and dimness of beings, is the great sun." Thus, he praised the mind of enlightenment. Fourth, the Teacher, the All-Creating King, you are the father who gives rise to all the Buddhas of the three times. You are the grandfather of all the Buddhas of the three times, who are born and matured by those Buddhas of the three times. You are the self-born, causeless wisdom, the supreme means of unceasing appearance. You are the father who gives rise to all the Buddhas, without exception, who are included in the three times. You yourself are the All-Creating King. As glorious Chandrakirti said: "The Hearers and the Intermediate Buddhas are born from the Powerful One. Buddhas are born from Bodhisattvas, from the mind of compassion and non-dual wisdom. The mind of enlightenment is the cause of all the Buddha-sons." Likewise, the place from which all phenomena that appear in this way arise is the realm of wisdom, the unborn, great emptiness, Samantabhadrī, who is the mother of all the Buddhas of the three times. You yourself are the Teacher, the All-Creating King, the essence of self-born wisdom. This is the praise, as in Rāhula's praise of the Mother: "Beyond speech, thought, and expression, the Mother, Prajñāpāramitā, unborn, unceasing, the nature of space, the object of the wisdom of individual self-awareness, I prostrate to the Mother of the Buddhas of the three times." Fifth, thus, the source of all the Buddhas of the three times, the Teacher, the All-Creating King, your uncontaminated great bliss, the self-born, uncompounded wisdom, from the perspective of the primordial, empty, great emptiness, the originally pure, unborn state, there is no elaboration of existence, non-existence, permanence, cessation, etc., and there is no pacification of the elaboration of grasping and apprehended duality. It is not that there was first an elaboration of grasping and apprehended conceptualization, and then it was pacified. Rather, in the nature of reality, there has never been any elaboration, so there is not even the mere term of pacification. As the Lord Nāgārjuna said: "One should not say emptiness,"