Chinese
此后，四灌顶菩提心之水流淌，轮回之根本我执消散之灌顶，内外一切皆为本初解脱之自性，具决定意义之子因灌顶而得灌顶，知晓显有世间万物皆为心识乃是意义之灌顶，将有寂解脱为本尊乃是心之灌顶，舍弃一切自执乃是真实之灌顶，证悟无二通透乃是智慧之灌顶，于彼性中不动摇乃是自之灌顶，一切从本初清净乃是体性之灌顶，境心体性增长乃是自性之灌顶，器情圆满解脱乃是大悲之灌顶，基现自处清净乃是三身之灌顶，显现任何皆为明觉之显现即是灌顶。如是说。第三，唉！心髓菩提心普贤王如来之自性，此乃遍布轮回涅槃之大智慧，因此对于三界之众生而言，本来就无需授予，而是自性任运而成就，因此，对于进入并证悟此基位任运成就之大义之瑜伽士们而言，因为证悟了无需授予而自性存在之意义，因此请开示灌顶无需授予之预言。如前者所说：灌顶之本体，并非存在于他者处，明觉之智慧存在于自身，不会成为烦恼之奴役，因存在于自身故名为灌顶，因不为他者所控制故名为灌顶，因自身自主故名为灌顶。如是说。第四，唉！导师之导师普贤王如来我，因授予无生菩提心之灌顶而无法获得，而是无需授予便已证悟本来任运成就之自性，因此如是授记。因此，后学者所化有情们，如是授记般，莫错乱地证悟本初无生且自性清净之明觉菩提心之自性，从而获得自主，因此，因无法获得除此之外的灌顶，故于此处所示之十自性中，不会因希冀与疑虑而勤作，亦不会依赖咒语与手印之方便而希求灌顶，亦不会执着于瓶等物质与本尊身像等形象之分别念相灌顶，心不迷
English
Furthermore, the stream of the four empowerments, the Bodhicitta, flows. The empowerment that dispels the root of existence, self-grasping. The essence of primordial liberation, having examined everything inside and out. Empowerment is empowerment because the son possesses empowerment due to the definitive word. Knowing appearances and existence as mind is the empowerment of meaning. Liberation into deities is the empowerment of mind. Abandoning all self-grasping is the true empowerment. Realizing non-duality and transparency is the empowerment of wisdom. Remaining unmoving in that very state is the empowerment of self. Everything being pure from the beginning is the empowerment of essence. The essence of object and mind expanding is the empowerment of nature. The complete liberation of container and contents is the empowerment of compassion. The ground appearance being pure in its own place is the empowerment of the three bodies. Whatever appears arising as awareness is empowerment. As it is said. Thirdly, O essence, this nature of the Bodhicitta, the All-Creating King, is the great wisdom that pervades all of samsara and nirvana. Therefore, for all beings of the three realms, it is naturally self-perfected without having to be bestowed. Thus, for those yogis who engage in and realize the meaning of the great self-perfected ground, because they realize the meaning of being naturally present without being bestowed, please prophesy that empowerment does not need to be bestowed. As the former said: The actual basis of what is called empowerment is not something that exists in another; the wisdom of awareness exists in oneself. It does not become subject to afflictions; it is called empowerment because it exists in oneself. It is called empowerment because one is not controlled by others. It is empowerment because one is self-empowered. As it is said. Fourthly, O teacher of teachers, the All-Creating King, I have realized that empowerment of the unborn Bodhicitta cannot be obtained by bestowing it, but is naturally self-perfected from the beginning without being bestowed. Therefore, I prophesy in this way. Therefore, may the disciples, the trainable ones, realize without error the nature of the Bodhicitta, the awareness that is primordially unborn and naturally pure, just as it is prophesied, and thus become self-empowered. Therefore, since no other empowerment can be obtained apart from this, do not strive with hope and doubt for the empowerment taught among the ten natures here. Do not rely on the methods of mantras and mudras and hope for empowerment. Do not fix your mind on the conceptual empowerment of signs, clinging to objects such as vases and forms such as deity images. Do not be confused
Chinese
因此，从一开始，法性之义的本尊就是清净安住的。所以，不要观想除此之外的，成为分别念相境的本尊。也不要以星宿、星辰和良辰吉日的次第来修本尊等。第五，唉！像这样，没有获得将未经改造的觉性力量交付于你的灌顶，那么对于一切众生来说，这本自无作任运成就之理，就是导师之导师，普作王我，或者无上阿底瑜伽之见，以不颠倒的方式宣说的导师之王我，如我所证悟的那样。安住于三世诸佛所宣说的道上的人们，没有如此证悟，而是执着于分别念相的境，以希望和疑虑而勤奋于见修行、誓言、灌顶和坛城等。因此，遮蔽了普作王不寻自成的十种自性之义，而不能证悟。所以，导师普作我，对于本来自性超越造作的法性菩提心之实相，说为没有证悟。第六，唉！导师之导师普作王我，超越了眷属之首，三世诸佛的教言，宣说心髓菩提心的自性，远离改造、取舍等一切勤作，以不改造如实之义来宣说的阿底大圆满的决定性意义之教言是：此心性自生之智慧，是一切佛陀的究竟身，因为是法性胜义谛的本尊，所以一切被相的分别念所执持的，都只是在世间错乱的心识面前显现而已。因此，不要依赖于成为如此相的分别念之境的其他本尊，认识觉性自面，那本身就是无漏自生的善，或者如二资粮大海般的自性。所以，不依赖于，或者不需要依赖于除此之外的积累二资粮，也不完全依赖于依靠额外的形象坛城等而进行的灌顶，而是认识到无生菩提心上没有获得灌顶之义，从而获得觉性力量的灌顶，从而完全具备四灌顶的功德。
English
Therefore, from the very beginning, the deity of the meaning of Dharmata is pure and abides. So, do not contemplate deities other than that, which become the object of conceptual appearances. Also, do not engage in the practice of deities by the order of constellations, stars, and auspicious times, etc. Fifth, alas! Like this, without obtaining the empowerment of entrusting the uncorrected awareness power to you, then for all beings, this self-existing spontaneously accomplished principle, is the teacher of teachers, the All-Creating King I, or the view of the unsurpassable Atiyoga, the king of teachers who proclaims in an undeceiving way, as I have realized. Those who abide on the path proclaimed by the Buddhas of the three times, do not realize in this way, but cling to the object of conceptual appearances, and diligently engage in view, meditation, vows, empowerments, and mandalas, etc., with hope and doubt. Therefore, they obscure the meaning of the ten self-natures of the All-Creating King's unsearched spontaneous accomplishment, and cannot realize it. Therefore, the teacher, the All-Creating I, says that there is no realization of the true nature of Dharmata Bodhicitta, which is originally beyond action and effort. Sixth, alas! The teacher of teachers, the All-Creating King I, surpassing the teachings of the first of the retinue, the Buddhas of the three times, proclaims the essence of the nature of Bodhicitta, which is free from all efforts such as transformation, acceptance and rejection, and the definitive meaning of Ati Dzogchen, which proclaims the meaning of uncorrected as it is, is: This self-born wisdom of mind itself is the ultimate body of all Buddhas, because it is the deity of the ultimate truth of Dharmata, so all that is grasped by conceptual appearances is only a manifestation in the face of the world's deluded consciousness. Therefore, do not rely on other deities that become the object of such conceptual appearances, recognize the face of awareness itself, which is the nature of uncontaminated self-born virtue, or like the ocean of the two accumulations. Therefore, do not rely on, or do not need to rely on accumulating the two accumulations other than that, and do not completely rely on the empowerment performed by relying on additional image mandalas, etc., but recognize the meaning of not obtaining empowerment on the unborn Bodhicitta, thereby obtaining the empowerment of the power of awareness, thereby fully possessing the qualities of the four empowerments.
Chinese
因此，由于一切都已圆满，不要再从其他地方以希望、怀疑、努力和实践来寻找，而要安住在未加改造的平等状态中，如此一来，轮回与涅槃的一切法，都将同时被心性自明觉性之智慧转化为自在，因此宣说一切义利自然成办。如同与虚空边际相等的那样：殊胜普施灌顶王，未经授予自圆满，于一切皆明了，一时智慧明觉生，时量依上师语而衡量。如是。第三，归纳要义分为二：一切皆已于本初被授予无生自生之灌顶，因此教诫说如今无需再求取相之灌顶；以及教诫说，依赖心性无须授予之灌顶，不要接受执着于相之灌顶。第一，唉！大菩萨，一切法之生处，法性自生之智慧，我乃导师普作王，三世诸佛之导师三者也是我，乃是从我的三种自性显现和安排的。因此，为了与所化众生的智慧层次相符，所宣说的论典次第，也都是我的安排，除此之外别无他物。因此，三世诸佛所开示的道，以灌顶等，普作自己对自己安立普贤王之王位的行为，什么也不需要做，因为从本初起，无生自生之意，就已经获得了普贤王之王位的统治权。第二，唉！如是普作菩提心之自性，本初即是无生、自生、无为之智慧，因此如今灌顶等任何改造都不需要做，因为如实地证悟了未加改造的实相之体性，因此，无论显现为何，外内情器的一切法，都是心性自生之智慧的游舞，并且体性无别。一切法的本性，也与普作菩提心之自性相同，能够证悟本初即是无生、自生、远离改造。因此，要证悟普作我之自性，本初即是无须授予之义，并且要断除分别念和执着
English
Therefore, since everything is completely perfect, do not seek elsewhere with hope, doubt, effort, and practice, but rest comfortably in the unaltered state of equality. In this way, all phenomena of samsara and nirvana will be simultaneously transformed into self-liberation by the wisdom of the self-aware nature of mind. Therefore, it is said that all purposes are spontaneously accomplished. Just as it is equal to the edge of the sky: The supreme all-bestowing empowerment king, without being conferred, is self-perfected, clear to all. At once, wisdom and awareness arise. The measure of time is judged by the words of the lama. Like that. Third, summarizing the meaning is divided into two: Since everything has already been conferred with the empowerment of unborn self-origination from the beginning, it is taught that there is no need to seek the empowerment of signs now. And it is taught that relying on the empowerment of mind itself, which does not need to be conferred, do not take the empowerment of clinging to signs. First, O great Bodhisattva, the source of all phenomena, the wisdom of self-origination of dharmata, I am the teacher, the All-Creating King. The three teachers of the three Buddhas are also me, appearing and arranging from my three natures. Therefore, in order to be in accordance with the level of intelligence of the beings to be tamed, the order of the treatises that are taught are also my arrangements, and there is nothing else. Therefore, the path taught by those Buddhas of the three times, with empowerments, etc., the All-Creating One himself does not need to do anything to establish himself on the throne of Samantabhadra, because from the beginning, the meaning of unborn self-origination has already obtained the dominion over the throne of Samantabhadra. Second, O, like that, the nature of the All-Creating Bodhicitta is originally unborn, self-originated, unconditioned wisdom, so now there is no need to do any transformation with empowerments, etc., because the nature of reality that is unaltered is realized as it is. Therefore, no matter what appears, all the phenomena of the outer and inner world are the play of the wisdom of the self-originated nature of mind, and the essence is inseparable. The nature of all phenomena is also the same as the nature of the All-Creating Bodhicitta, and it is possible to realize that it is originally unborn, self-originated, and free from alteration. Therefore, realize that the nature of the All-Creating Me is originally without the need for conferral, and abandon conceptual thoughts and clinging.
Chinese
不要依赖于贪恋的权力！如是说。章节的名称：《普贤行愿品》中，自生觉悟之灌顶章节，即第六十三章节的注释。༈。第二义，由于超越了成立和破除的心性，没有好坏取舍的成立，因此，为了显示通过修习、行持、生起次第和圆满次第等禅修，成熟和解脱的道路是错误的，有三种：道路的体性、自性、特点。第一，道路的体性，心性自生的智慧，无有事物和相状的自性，三身任运成就的伟大之体，从现在起就存在。因此，第四十四章节显示了除此之外没有其他可以行持的道路，分为教法和解释。第一是：如是，普贤菩提心的自性，超越了心识的行境，对于已经成为轮回和涅槃诸法之殊胜自在者，没有分别念相的灌顶，在显示了此之后，《普贤行愿品》说：不需行持，本已到达的法性，菩提心的道路，没有上下次第可行持，普贤行愿品自己是如何证悟的，说了这些。第二，分为三：宣说可以行持的道路，作为接纳断缘者的方便；显示不可行持的自性；将普贤菩提心的道路归纳为无行持之一。第一，分为二：宣说可以行持的道路，是直接的意义；以及显示了在道路上行持，无论行持多少，都无法获得佛果。第一是：唉！勇士金刚，导师之导师，法身普贤王如来我的自性，心性自生的智慧，不生本解脱之伟大，法身明点唯一存在，因此，从本以来，以无二平等的形式遍布于轮回和涅槃的一切，因此，除此之外没有可以行持的道路。然而，即使向应化众生宣说无生大平等的意义，也无法如实证悟，除了根器极佳的应化众生之外，所有人都难以现量证悟那个意义。因此，普贤自己眷属的最初，导师三身