Chinese
完备资具于此处，创作大坛城乃是近分修；事业之正行努力是成办；证相与验相生起，以大成办施予成就之事业，此为五种类别。近分修亦有三种
English
With complete equipment, creating the great mandala here is the near attainment; striving with the correct practice of activities is accomplishment; signs and indications arise, bestowing the accomplishment of the great accomplishment, these are the five categories. Near attainment also has three classifications: counting the number of days, whether many or few, and vowing to strive, this is the near attainment of counting. The near attainment of time is what has already been explained. The near attainment of signs is counting recitations and abiding in seeing the indications of signs. Here, it is considered that there are five, namely: the previous time of merit and the two near attainments, making three. The two accomplishments, combined as five, are what should be done between meeting the correct practice and making vows. Second, from "The practice of yoga" to "deviates in meaning," it is explained that: in this profound instruction of the secret mandala of the great yogi's intimate practice, for beginners, the door of the great vehicle's secret is not opened nor clearly explained, even if a rough view and practice are explained, fear and panic will arise. Why is this? The reason is: because they are still beginners, because children's minds have not yet developed on the equality of secret meanings, they have not yet gained certainty, because the lineage is not yet determined. From entering into the profound secret meanings, they retreat and are accompanied by downfall, because there are small-minded people who are afraid of the meaning of the great vehicle, due to disbelief, their minds retreat, and they deviate from the secret meanings and are delayed. Third, from "Entering this place" to "Appropriate comfort, combine with skillful means," it is explained that: if someone doubts, then is the means of guiding them to the meaning prevented? For those new children who are determined to unite and enter the secret place of the supreme great vehicle, after leading them out from the six realms of the world and causing them to generate the supreme bodhicitta, first place them in a position of uncertain transformation and freedom. For them, further combine and teach how it fits with their minds, and without exceeding, the means of taming the degree of comfort. However, if they are fortunate individuals, then introduce them into the great mandala, and give them empowerment, and explain the view and practice in order.
Chinese
广大语词之集合，金刚网相联之集合。方便与智慧相联之集合。初者有三：修持二者之坛城行法，宣说修法，讲述大修法。初者，从“金刚大方便”至“或者观想耶”之间讲述之，为讲述七众坛城之初者故。方便之秘密众如何耶？谓修法之前行全部圆满后，金刚方便之大秘密五聚者，中央之主尊五部各自之五坛城，眷属乃大菩萨金刚持部等十六菩萨，即金刚萨埵与，金刚国王与，金刚欲与，金刚善好乃金刚部。金刚宝与，金刚光荣与，金刚胜幢与，金刚欢笑乃宝部。金刚法与，金刚利刃与，金刚轮与，金刚语乃莲花部。金刚业与，金刚守护与，金刚夜叉与，金刚拳乃业部。五聚者，菩萨金刚与，宝金刚与，法金刚与，业金刚乃善逝部之坛城也。其外有四门者，具足二十五尊神也。因此，金刚界之坛城，乃具有以圆形之金刚墙所围绕之影像也。彼等其余可于影像之坛城中绘制，或者不绘制，瑜伽士以与本尊数量相等之增上禅定之坛城而思维修持耶。或者即影像本身与莲花耶。二者有三：生起坛城，迎请等之仪轨，赞颂而摄入自身也。初者，从“念诵或实物耶”至“上生起忆念耶”之间讲述之，如是彼等本尊之生起法，乃念诵心咒耶，或者意之实物耶，亦可依身语意之标识而生起，犹如国王之眷属与受用般，乃世间大自在之主
English
The collection of vast words, the collection of interconnected Vajra nets. The collection of interconnected means and wisdom. The first has three parts: the practice of the mandala of the two approaches, the teaching of the practice, and the explanation of the great practice. The first is explained from "Vajra Great Means" to "Or contemplate," because it explains the first of the seven assemblies of the mandala. What is the secret assembly of means like? It means that after all the preliminaries of the practice are completed, the fifth cluster of the great secret of Vajra means is the five mandalas of the five central deities of each family. The retinue is sixteen Bodhisattvas, such as the great Bodhisattva Vajradhara family, namely Vajrasattva, Vajraking, Vajra Desire, and Vajra Good are the Vajra family. Vajra Jewel, Vajra Glory, Vajra Banner, and Vajra Laughter are the Jewel family. Vajra Dharma, Vajra Sharp, Vajra Wheel, and Vajra Speech are the Lotus family. Vajra Karma, Vajra Protection, Vajra Yaksha, and Vajra Fist are the Karma family. The five clusters are Bodhisattva Vajra, Jewel Vajra, Dharma Vajra, and Karma Vajra, which are the mandalas of the Sugata family. Outside of that are four gatekeepers, possessing twenty-five deities. Therefore, the mandala of the Vajra realm is an image surrounded by a circular Vajra fence. These others should be drawn in the mandala of the image, or even if not drawn, the yogi should contemplate and meditate on the mandala of increased Samadhi, which is equal to the number of deities. Or is it the image itself and the lotus? The second has three parts: generating the mandala, the ritual of invitation, etc., praising and absorbing into oneself. The first is explained from "Recitation or object?" to "Remembering the generation," Thus, the method of generating those deities is to recite the heart mantra, or the object of the mind, or it can be generated based on the signs of body, speech, and mind, like the retinue and enjoyment of a king, is the lord of the great自在 of the world.
Chinese
因此，根据导师秘密主尊的教言传承，不应执着于极端观点，因为自性觉知在本质上是无二的。因此，应从各自的觉知中将三摩地的坛城观想为本尊，忆念自显的法性，并在无分别的状态中清晰地禅修。因此，有人说将中间的词句与世间自在王迎请法相连是不合理的。第二，从“自性处所”到“事业成就数量圆满”之间讲述的是，从自性成就的处所，或者从处所降下听闻的智慧坛城，迎请并无二融入，使其稳固安住。对此，供奉手印供品等共同供品，并圆满献上。内在的供品是，以金刚药的五种誓言物和甘露混合的药供，以及同样以盛大的供品用具等汇集。血供、朵玛、欲妙、五肉、合修等供品，献给金刚方便坛城的诸位本尊。唱诵伴随金刚瑜伽母命力的歌，即歌智慧供，直至赞颂圆满，令诸佛欢喜，从而如实完成事业仪轨，最终完成念诵数量，圆满修持。第三，由“欢喜与净障，所欲皆成办”所说，再次以那些供品和对身语意功德事业五者的赞颂，令其欢喜，并通过忏悔来清净业障，祈祷所希望的事情，并融入自身，思维三门清净。以回向和发愿等来庄严结尾。据说，当修持圆满时，也要收摄坛城。第三部分分为两部分：获得成就并灌顶，以及顺便讲述窍诀。第一部分，从“堪能之器”到“赐予灌顶与成就”之间讲述的是，简而言之，金刚界的事业仪轨完成后，为了开始引入弟子的事业，传授口诀，并给予灌顶和誓言。
English
Therefore, according to the teachings of the lineage of the master, the secret lord, one should not adhere to extreme views, as self-awareness is definitely non-dual in essence. Therefore, one should visualize the mandala of samadhi as a deity from one's own awareness, remember the nature of self-appearing phenomena, and meditate clearly in a state of non-differentiation. Therefore, it is said that it is unreasonable to connect the intermediate phrases with the practice of inviting the king of the world. Secondly, from "the place of self-nature" to "the completion of the number of accomplished actions" is taught. From the place of self-accomplishment, or from the place where the mandala of wisdom is received, invite and merge without duality, and let it abide firmly. To this, offer the common offerings such as handprint offerings, and offer them completely. The inner offerings are the medicine offering mixed with the five samaya substances of Vajra medicine and nectar, and also gathered with grand offering utensils and so on. The offerings of rakta, torma, desirable qualities, five meats, union and liberation, etc., are offered to the deities of the Vajra skillful means mandala. Singing the song with the life force of Vajra Yogini, which is the song of wisdom offering, until the praise is complete, making the Buddhas happy, thereby truly completing the activity ritual, and finally completing the number of recitations, completing the practice. Thirdly, as stated by "joy and purification of obscurations, all desires are accomplished," again, with those offerings and praises to the five aspects of body, speech, mind, qualities, and activities, make them happy, and purify obscurations through confession, pray for what is desired, and merge into oneself, thinking of the three doors as pure. Adorn the ending with dedication and aspiration prayers. It is said that when the practice is completed, the mandala should also be withdrawn. The third part is divided into two parts: obtaining accomplishments and bestowing empowerment, and incidentally teaching the key instructions. The first part, from "a suitable vessel" to "grant empowerment and accomplishments" is taught. In short, after the activity ritual of the Vajra realm is completed, in order to begin the activity of introducing disciples, transmit the oral instructions, and give empowerment and vows.
Chinese
为了让堪为法器的弟子们能够进入（坛城），祈请诸佛菩萨作为见证和知者，并通过“等等”的概括性含义，对弟子进行立誓，以及圆满所有灌顶的程序，这就是灌顶。其中，进入坛城的方式是，首先是金刚萨埵本人进入，然后是弟子进入的顺序，之后结合供养来盛大地进行灌顶。这些完成之后，请求赐予成就，直到获得成就为止，并且在修法结束时也要获得成就。第二部分有十一个方面：考察学法的能力，根据意愿给予大小修法，对不能修法者秘密教导，将愚昧者转变为信仰密咒，对有智慧者依次传授，对有悟性者传授禅修方法，对行为粗暴者指出堕落的危险，结合根器来劝导灌顶，传授灌顶和口诀的给予方式，劝导有智慧者彻底学习学法的根本，首先区分等级并传授观想本尊的方法。第一点是，从“金刚誓言”到“重要誓言已放弃”之间所阐述的内容。其中，以方法坛城的金刚为例，五种誓言，即身语意功德事业的誓言，或者四种誓言，即功德、念诵、修行的誓言，这五种金刚誓言本身，通过考察来使誓言的学法与各自相适应，根据智慧的大小顺序，结合根器来好好地给予，并且，为了不从金刚大乘退转，郑重地立下誓言，像那样如法地去成就果位，儿子放弃誓言，与确定种姓相结合。第二点是，从“之后修法”到“瑜伽士应遵从”之间所阐述的内容。在获得灌顶并确定种姓之后，弟子能够承受何种程度，以及应该请求和希望获得何种大小秘密修法，都应该如实告知，并劝诫他们不要懈怠，要努力修持。从那以后，这位弟子也将成为安住于金刚乘密咒内道的瑜伽士修法经教之中的圣者。第三
English
In order to admit disciples who are fit vessels for the teachings, to request the Buddhas and Bodhisattvas as witnesses and knowers, and through the comprehensive meaning of "etc.", to administer vows to the disciples, and to complete all the procedures of empowerment, that is empowerment itself. Among these, the way to enter the mandala is that first Vajrasattva himself enters, then the order of disciples entering, and then combining offerings to grandly perform the empowerment. After these are completed, request the granting of accomplishments until accomplishments are obtained, and at the end of the practice, accomplishments should also be obtained. The second part has eleven aspects: examining the ability to learn the Dharma, giving major and minor practices according to one's wishes, secretly teaching those who cannot practice, transforming the ignorant into believers in secret mantras, teaching the wise in order, teaching meditation methods to those with understanding, pointing out the danger of falling to those with rough behavior, advising empowerment in conjunction with the capacity of the disciple, teaching the method of giving empowerment and oral instructions, advising the wise to thoroughly study the root of learning the Dharma, first distinguishing the ranks and teaching the method of visualizing the deity. The first point is what is explained from "Vajra Vow" to "Important Vow Abandoned". Among these, taking the Vajra of the method mandala as an example, the five vows, namely the vows of body, speech, mind, qualities, and activities, or the four vows, namely the vows of merit, recitation, practice, these five Vajra vows themselves, through examination, make the learning of the vows suitable for each, according to the order of the size of wisdom, combined with the capacity of the disciple, give them well, and in order not to regress from the Vajrayana Mahayana, solemnly take a vow, like that, properly accomplish the fruition, the son abandons the vow, and combines with determining the lineage. The second point is what is explained from "Then Practice" to "Yogi Should Obey". After receiving empowerment and determining the lineage, to what extent the disciple can bear, and what kind of major and minor secret practices should be requested and hoped for, should be truthfully informed, and they should be advised not to be lazy and to strive to practice. From then on, this disciple will also become a holy person who abides in the yogi practice teachings of the Vajrayana secret mantra inner path. The third