Chinese
关于珍视教诲的忠告，结尾部分。第一部分是，从“此后，又”到“务必了解”之间所讲的内容，本章讲述了需要诠释的意义和究竟的意义这两个方面。此后，导师伟人，秘密的主人说道：“诸位殊胜的朋友们！”这样称呼后，第二个教诲是学习通过听闻来完全解脱知识的传承。首先，依赖殊胜的圣地上师至关重要。那么，如何简要地阐释他的特征呢？就像这样，为了阐释考察殊胜上师特征的意义，他是促成无上菩提之精华成熟，并成就圆满正等觉果位的殊胜导师。一般来说，据说上师具备所有六种因缘。此外，由于他具有广大的智慧，能够断除密咒乘之王的道和果之法的疑惑，并且能够毫无错误地理解意义，因此，作为请教和提问的对象，金刚上师，可以将比喻和意义结合起来理解。对于那些迷失解脱之道的人来说，他就像向导一样。对于那些被轮回痛苦所困扰的人来说，他是殊胜的善知识和保护者。他就像一盏超越其他灯的明灯，能够驱散无明的黑暗，就像一颗闪耀的宝石。他就像能够看见事物本质的眼睛。他就像能够理解事物本质的意识。他就像一艘船，能够从无法估量的四大河流中拯救众生。他就像一座坚固的堡垒，不会被轮回或恶道的八种恐惧所摧毁。他就像一座可以依靠的城市，不会被轮回的军队所摧毁。他就像一位卓越的医生，能够治愈轮回的旧疾，五毒烦恼和无明之病。他就像一位熟练的船长，能够渡过轮回之海，获得涅槃的财富，或者从法性的海岛上获得真实意义的珍宝，并且对顺境和逆境以及各种征兆都具有广阔的智慧。因此，在听闻之前，务必如实了解应该依止的殊胜上师所具备的十种功德，如果不加以考察
English
Advice on Cherishing the Teachings, the concluding part. The first part is what is taught from "Then again" to "must know." This chapter teaches both interpretable and definitive meanings. Then again, the teacher, the great being, the master of secrets, said, "O noble friends!" Having called out in this way, the second teaching is to learn to completely liberate the lineage of knowledge through hearing. First, it depends on relying on the supreme holy place, the lama. Furthermore, what is the brief explanation of its characteristics? It is like this: In order to explain the meaning of examining the characteristics of the holy lama, he is the great teacher who causes the essence of unsurpassed enlightenment to ripen and becomes the condition for accomplishing the supreme fruit of the state of complete and perfect Buddhahood. In general, it is said that the lama possesses all six causes and conditions. Furthermore, because he possesses great intelligence, he can cut through the doubts about the path and the fruit of the Dharma of the King of Secret Mantras, and because he can understand the meaning without error, the Vajra Master, who is the object of asking and questioning, can apply both example and meaning to all. For those who have lost the path of liberation, he is like a guide. For those who are afflicted by the suffering of samsara, he is a virtuous friend and a supreme protector. He is like a lamp that surpasses others, dispelling the darkness of ignorance, like a blazing jewel. He is like the eye that sees the meaning. He is like the consciousness that knows the nature of meaning. He is like a boat that saves from the four great immeasurable rivers of samsara. He is like a great fortress that is hardened so that it cannot be destroyed by the eight fears of existence or evil destinies. He is like a city that can be relied upon because it cannot be destroyed by the army of samsara. He is like the best of doctors who can cure the old chronic diseases of samsara, the five poisons of affliction, and the disease of ignorance. He is like a skilled captain who crosses the ocean of existence and takes the wealth of nirvana, or takes the precious jewels of true meaning from the island of the ocean of Dharma, and is like one with vast intelligence in favorable and unfavorable circumstances and signs. Therefore, before listening, one must definitely know what the characteristics of the holy lama, who is to be relied upon, are, as he possesses ten qualities. If one does not examine,
Chinese
因为有可能会说坏上师的过失。第二部分有三点：听闻之处，观察上师并尊敬的方法；听闻后使相续解脱的实际情况；听闻、思维、通达后在寂静处修行。第一部分有四点：事先观察上师；依止好的上师；不依止坏的上师；讲述如何尊敬的方法。第一点是，从“三藏宝库”到“从地方观察”之间所讲的内容。精通三藏的词义，自然成就，持有显示自己菩提心之义的三藏，宝藏、家和巨室三者也适合作为三藏和三藏的例子。或者，像宝藏一样的意识，像家一样的烦恼意，像巨室一样的阿赖耶识等，精通这些基础的特征。同样，对于那位上师，“门、誓言、决定、思维、专注、念诵、结合，行为、获得、住处、见解、支分”所说的意义一样。那些意义显现而解脱，开启内外密咒六门的钥匙，科尔多的十二支，或者对于具有执着等四种执着的教法之器，通过显示之词，意愿、自因等四门而解脱，有十二把钥匙。四种安立是：必要、词义、意义的体性、发出的重要性。四种成就：从佛语中显现、与意义不相违背、以理证增长、以理智合理。四种重要意义的发出是：建立相违、聚集必要、遮止门、驳斥。如法主的笔记中所说。三种确定的意义，四部经、诀窍和教言的意义，修行和密咒行，成就者们和住处，念诵的声音和手印标志，禅定见解和神变观察。如所说，具有十个例子的殊胜咒语自性基础，瑜伽的十个学处，六支，四部经，三根本等的事物是：在此，此续部的道路，十瑜伽，十次生起心，以超越十地的特殊功德而圆满具足，或者中间。
English
Because there is a risk of speaking about the faults of a bad lama. The second part has three points: the place of listening, examining the lama and the method of honoring him; the actual situation of liberation of the continuum after listening; and practicing in a solitary place after listening, thinking, and understanding. The first part has four points: examining the lama beforehand; relying on a good lama; not relying on a bad lama; and explaining how to honor him. The first point is what is taught from "Depository Treasury Home" to "to be examined from the place." Being skilled in the words and meanings of the three precious collections, spontaneously accomplished, holding the three treasuries that show the meaning of one's own bodhicitta, the three, treasure, home, and great house, are also suitable as examples of the three collections and the three treasuries. Or, like a treasure, the mind consciousness; like a home, the afflicted mind; like a great house, the basis of all, being skilled in the characteristics of these bases. Similarly, for that lama, according to the meaning of what is said, "door, vow, certainty, thought, focus, recitation, union, conduct, attainment, place, view, limb." Those meanings appear and are liberated, the key to opening the six doors of inner and outer mantras, the twelve branches of Kordo, or for the vessel of the teachings that has four attachments, etc., through the words of showing, the four doors of intention, self-cause, etc., are liberated, there are twelve keys. The four establishments are: necessity, meaning, the nature of meaning, the importance of issuing. The four accomplishments are: appearing from the Buddha's words, not contradicting the meaning, increasing with reason, being reasonable with intelligence. The four issuings of important meanings are: establishing contradictions, gathering necessities, blocking doors, refuting. As it is said in the notes of the Dharma Lord. The three certain meanings, the meaning of the four sutras, instructions, and আগমs, practice and secret mantra conduct, the accomplished ones and the place, the sound of recitation and the hand seal marks, meditative view and miraculous observation. As it is said, possessing the ten examples of the nature of the supreme mantra base, the ten trainings of yoga, the six limbs, the four sutras, the objects of the three roots, etc., are: Here, the path of this tantra, the ten yogas, the ten minds arising ten times, being fully endowed with the special qualities of surpassing the ten bhumis, or in the meantime.
Chinese
完全知晓所有因缘具足圆满。此意是指，对于五种和十种瑜伽的各个阶段所说的情况，上师具备哪些因缘，不具备哪些因缘，哪些是普遍需要的，哪些是下层次第需要的，哪些是上层不需要的，哪些是上层具备而下层不具备的等等，对于具备圆满知晓这些功德的上师，要详细珍惜。这里因为文字太多，害怕繁琐而没有添加，但是如果对全部的教义内容断除了疑惑，就一定会改变。因为已经登上了所说之法的顶峰，所以具备了自性功德，已经穷尽了颠倒错误的边际。像这样，对于已经到达了如大海般的修习功德的彼岸，要考察是否圆满。并且，要考察是否达到了可以依止其为圣妙导师的标准。不要追随不善的朋友或者其他人，而要依止他为导师，视其为善知识怙主，如果这样依止，就能最终领悟十种学处，最终圆满，或者不能圆满，要考察是否能获得果实。所考察的智慧，不是上师的行境，也不要显而易见地去认知，而是要通过考察的方法及其支分，询问他人关于从其他地方讲述功德有无的方式，分别进行考察，自己判断好坏，从而确定。第二部分有三点：显示善良的自性，以艰难的态度接受并尊敬，请求教诲并不违背地修行。第一点，从下面“圣者之自性亦”到“受持并视为神圣”之间显示。如果想知道上师的自性是什么，那么上师圣者的自性特征是：内心坚定，为他人着想的心非常纯净，内心调柔，从偏袒中解脱出来，无限宽广，具有超胜智慧的殊胜智慧，能够忍受因缘，具有忍耐力，身语意三门正直，无论什么都坦诚行事，身语意没有虚伪，对于所有亲近自己并保护的危险众生，以什么方法
English
Knowing completely all the causes and conditions are fully complete. This means that, regarding what is said in each of the five and ten yogas, what causes and conditions the lama possesses, what causes and conditions he does not possess, what is universally needed, what is needed for the lower levels, what is not needed for the upper levels, and what the upper levels possess that the lower levels do not possess, etc., one should carefully cherish the lama who possesses the complete qualities of knowing all of these in detail. Here, because there are too many words, I have not added them for fear of being cumbersome, but if you cut off doubts about the entire content of the teachings, you will definitely change. Because he has already reached the peak of the spoken Dharma, he possesses the qualities of his own nature, and has exhausted the limits of inverted errors. In this way, for those who have reached the other shore of the ocean-like qualities of practice, one should examine whether they are complete or not. And, one should examine whether it has reached the standard of being able to rely on it as a holy and wonderful teacher. Do not follow bad friends or others, but rely on him as a teacher, regard him as a virtuous friend and protector, and if you rely on him in this way, you will eventually realize the ten precepts and eventually become complete, or not complete, and you must examine whether you can obtain the fruit. The wisdom that is examined is not the realm of the lama, and should not be recognized obviously, but through the method of examination and its branches, ask others about the way of telling the existence or non-existence of qualities from other places, examine them separately, judge good and bad by yourself, and then determine. The second part has three points: showing the nature of goodness, accepting and respecting with a difficult attitude, requesting teachings and practicing without violating them. The first point is shown from "The nature of the holy one is also" to "Hold and regard as sacred" below. If you want to know what the nature of the lama is, then the characteristics of the nature of the holy lama are: the heart is firm, the mind for the benefit of others is very pure, the heart is tame, liberated from partiality, infinitely broad, has the supreme wisdom of surpassing wisdom, can endure causes and conditions, has patience, the three doors of body, speech and mind are upright, whatever you do is frank, body, speech and mind have no hypocrisy, and for all the dangerous beings who are close to you and protect you, by what means
Chinese
也施予各种无畏的门径，具备摧毁儿子之障的勇士自性和修习的技能，对于成办自他之利益，精进必定广大，以明晰的智慧，对于任何佛法和诀窍的所知境，都能毫无偏颇地显现智慧，并能如弟子所愿般涌现，因此智慧广大，即使三有众生以自己的意愿请问，也能从意念深处涌现出无尽的智慧，无论如何考察，功德都会不断涌现，弟子无法测度或穷尽，所说与意义相符，真实不虚，言辞前后连贯，不会改变，如其所说，言行一致，能成办殊胜的意义，安住于平等性中，心怀慈悲，对于善与恶的业，没有喜欢和不喜欢的分别念，他人难以亲近，如兽中之王狮子般光彩夺目，威严无比，具备正见，不会接受名相之境的其他上师之法，舍弃属于轮回的喧嚣和低劣的行为，远离世间事务的扰动和散乱，无论在何处都恒常安住，如狮子的鬃毛般独自安住，没有散乱和牵连，在任何寂静的寺院中，都依止殊胜的菩提道，远离各种散乱，具备这二十五种功德，才是殊胜的上师。因此，凡是具备这二十五种功德者，才是值得依止的殊胜上师，应当视为殊胜的善知识，并在一切时分恭敬供养。那么，如果没有找到这样的上师，应该依止谁呢？如果有人不完全具备这些功德的自性，但持有见、誓言和行持三者的殊胜宝藏，并且具备以智慧和慈悲解脱弟子相续的精勤，也应视为殊胜的上师，作为恭敬供养的殊胜对境，并学习其见解和行持。第二部分有七点：欣然接受不向其他上师求教，如果确信是殊胜的上师，就不应以世俗的过失为过失