Chinese
不要破坏上师努力的言辞，也不要破坏佛语的边角。不是为了劝勉行善和助益，永远不要扰乱殊胜道友的心。这是身之誓言。不要中断禅定、坛城瑜伽、禅修和心咒的念诵。这是语之誓言。不是为了菩提的利益，即使为了生命也不要传播秘密语。不是为了众生的利益，不要违背外内密咒的誓言、菩提律仪、声闻戒律和地方法律。这是意之誓言的意义。守护金刚乘根本誓言，凭借广大的智慧，随后瑜伽自身不共的誓言，将显现存在观为空性和智慧，在无二的状态中，三门转化为身语意来证悟，不会超越此誓言，这是最殊胜的誓言。如前根本续部所说：成为容器的是母性的法界，精华是胜者父性的虚空，生起融入以明觉来享用，这就是金刚誓言。所有存在的众生和解脱的法类，各自显现一切，一切都在平等的自性中显现。行为的业和念头，以及所有成为相状的事物，心的内外所行之处，如果考察，会变成享用之聚。无生空性是身的印，自性无愿是语的意义，无相离意是意，三者是安乐大佛。如果以平等的见地来统治，所有轮回都会显现在法界中，一切事业都是圆满的殊胜，除此之外没有遗漏的事业。痛苦是伟大的菩提，轮回本来就是涅槃。清净的遮障是法界，一切烦恼都是菩提的意义。见到无显现的意义，以及地和地的次第，不能执取这个和那个。这是获得无显现之处，身语意不动的，安住于如实之性中。如是。然后守护支分是这样的：破坏正法，杀害圣者，造作五无间罪，危害一切众生，危害法友和菩提。
English
Do not break the words of the teacher's effort, nor break even the corners of the Buddha's words. Do not, without urging virtue and helping, ever disturb the mind of the supreme friend. This is the samaya of body. Do not interrupt meditative stabilization, mandala yoga, contemplation, and the recitation of the essence. This is the samaya of speech. Do not, unless for the sake of enlightenment, spread secret words even for the sake of life. Do not, unless it transforms for the sake of sentient beings, transgress the outer and inner mantra vows, the vows of enlightenment, the Vinaya of the Hearers, and the laws of the land. This is the meaning of the samaya of mind. Guarding the root samayas of the Great Vajrayana, and by the power of great intelligence, subsequently the yogi's own uncommon samaya, clarifying appearance and existence as space and wisdom, in a state of non-duality, the three doors are realized as body, speech, and mind, and the supreme commitment is spoken not to transgress this. As stated in the earlier root tantra: That which becomes the vessel is the realm of the mother; all essences are the space of the victorious father; arising and entering are enjoyed by awareness; this is the vajra commitment. All sentient beings of existence and all categories of Dharma of liberation, each and every one appears; all are clear in a state of equality. All actions of behavior and thoughts, and all that has become a sign, that which is the sphere of activity of the inner and outer mind, if examined, becomes a collection of enjoyment. Unborn emptiness is the seal of the body; self-nature, without aspiration, is the meaning of speech; signless, beyond mind, is the mind; the three are the Great Bliss Buddha. If one rules with the view of equality, all samsara appears in the sphere of reality. All actions are the supreme of completion; otherwise, there is no activity left behind. Suffering is great enlightenment; samsara is primordially nirvana. Pure obscurations are the sphere of Dharma; all afflictions are the meaning of enlightenment. Seeing the meaning of non-appearance, and in the order of grounds and grounds, one cannot grasp this and that. This is the place of attaining non-appearance. The body, speech, and mind are unmoving, abiding in the state of suchness. Thus it is. Then, guarding the limbs is as follows: destroying the sacred Dharma, killing the holy, committing the five inexpiable sins, harming all beings, harming Dharma brothers and sisters, and harming enlightenment.
Chinese
以无量精进金刚之器斩杀，悭吝吝惜无用之财，毫无过失地获取后，为了获得那巨大的福德，进行供养、享用和广大的布施。为了导师的财富和拯救众生，以及引导众生走向菩提之路而说谎，无中生有，有中说无，并且经常谨慎地说话。对于诽谤圣者、不和睦的邪说，以合乎道理的方式进行驳斥，说粗暴的语言。为了区分善恶、聚散、好坏，经常区分离间语的意义。领悟之后，为了自己和他人而享用。这是五种应该享用的行为。大肉、粪便、尿液、血液和菩提心，四种成就和具有真实力量的事物，为了通过无取舍地依止而成就殊胜，以无净染之心不分离。这是五种令人满意并接受的事物。真实和摧毁恶毒的嗔恨两种，对任何事物都没有分别念、没有偏袒的愚痴，以及与无二之义和女性结合并贪恋，对正确的意义建立信心、摧毁骄傲的傲慢，以及不容纳邪见和恶劣容器的巨大嫉妒，了解之后，任何时候都不舍弃，行持无二。这是五种不舍弃的行为。五蕴和五大，五父五母，五种识、五烦恼、五种姓、五智慧，五种颜色和五根、五境等，为了自性心而从一和异中解脱。因此，将五五结合并了解。这是五种应该了解的行为。毗卢遮那佛、不动佛、生源佛、无量光佛、不空成就佛等五佛，为了果位的拥有者，以禅定和精进，不希求来世，今生就应该成就。这是五种应该成就或成就的行为。总之，有二十五支和三根本，共二十八条誓言。第三是，从“无和分离”到“是行为的殊胜财富”之间所阐述的内容。极其无为瑜伽的阿底瑜伽的四条誓言是：不分守护与不守护，一切都确定在法界中，因此无法分割成单独守护的部分；由于任何事物都被确定为神圣，因此誓言没有取舍，与星宿无关，是分离的；
English
Kill with the immeasurable diligent vajra weapon. Hoarding wealth with miserliness, which is meaningless. After taking it without fault, in order to obtain that great merit, make offerings, enjoyments, and great generosity. Lies to protect the teacher's wealth and living beings, and to lead beings to the path of enlightenment. Speaking of existence from non-existence, speaking of non-existence from existence, and always speaking with caution. Refuting the holy, discordant heresies, refuting with meaningful words, speaking harsh words. In order to distinguish between virtue and vice, association and separation, good and bad, always distinguish the meaning of divisive words. After realizing, enjoy for the sake of self and others. These are the five things to be enjoyed. Great meat, feces, urine, blood, and bodhicitta, four accomplishments and things with true power, in order to achieve excellence by relying on them without acceptance or rejection, do not separate with a mind free from purity and impurity. These are the five things that are pleasing and accepted. Reality and the two kinds of anger that destroy evil, ignorance that has no discrimination and no partiality towards anything, and union and attachment with the meaning of non-duality and female consorts, establishing faith in the correct meaning, destroying pride and arrogance, and great jealousy that does not contain heresy and evil vessels, knowing this, never abandon it, practice non-duality. These are the five things not to be abandoned. The five aggregates and the five elements, the five fathers and five mothers, the five consciousnesses, five afflictions, five lineages, five wisdoms, five colors and five faculties, five objects, etc., for the sake of the nature of mind, liberate from one and different. Therefore, combine and understand the five fives. These are the five things to be understood. Vairochana, Akshobhya, Ratnasambhava, Amitabha, Amoghasiddhi, etc., the five Buddhas, for the sake of the owners of the fruit, with diligence in meditation, do not desire the next life, but should achieve it in this life. These are the five things to be accomplished or achieved. In short, there are twenty-five branches and three roots, totaling twenty-eight vows. The third is what is taught from "nothing and separation" to "is the supreme wealth of action." The four vows of Ati Yoga, the yoga of extreme non-action, are: without discrimination between guarding and not guarding, everything is determined in the realm of Dharma, so it cannot be divided into separate parts to be guarded; since anything is determined to be sacred, there is no acceptance or rejection of vows, it is unrelated to constellations, it is separation;
Chinese
由于除了在大本体中与唯一明点无别之外别无他物，因此不会超出唯一大平等的状态，并且所有应守护的事物都无需特意守护，在无作的大乐中远离守护的界限，所以在任运成就的大状态中完全圆满，以及殊胜的四种根本誓言。根本续中说：无和散乱唯一，任运成就的大誓言，这没有类别的区分，这是守护的誓言。如是，大瑜伽士的根本誓言以下，连同五支分，也以十种方式宣说。尤其是在大圆满地和圆满总集的时候具有。因此，从见解的誓言等根本十者中，成为誓言三昧耶百万部的生起之基，所以被宣说为殊胜的誓言。无论是按智慧大小来区分，还是所有作为瑜伽士的初学者、安住于道者、次第和顿悟的瑜伽士，都是一切身语意所行持和守护的，是其中生起欲求的殊胜宝物。第四，从下文的“如是圣者”到“相符故如是行持”之间宣说。解释说，如是安住于大乘总的誓言和完全清净的律仪，在修持的时期，对于特别应守护的事物要能够正确地做到，那便是二十三种禁行誓言，是所有誓言或修持中最先行的。为什么呢？因为那些誓言舍弃了所有四种无意义之事，为了与所有道路以及自他二者无余的一切相符，所以事先在第四品中像瓦和姜协之灵等所说的那样行持。第五，从“不坏者”到“清净者的殊胜宝”之间宣说。对于承诺的修持誓言是什么的想法，以二十种名称用隐晦的语句来解释和显示，不坏者是雄狮大座，因为是所有猛兽的国王。如是，就像狮子以威势压倒野兽一样，是能以威势压倒恶见的诸佛之父。
English
Since there is nothing other than being inseparable in the great essence with the single bindu, it does not exceed the state of great equality, and all things to be protected are not specifically protected, but in the effortless great bliss, it is free from the boundaries of protection, so it is completely perfect in the great state of spontaneous accomplishment, and the four supreme root vows. The root tantra says: 'Non-existence and scattering are the only ones, the great vow of spontaneous accomplishment, this has no distinction of categories, this is the vow of protection.' Thus, the root vows of the great yogi downwards, together with the five branches, are also taught in ten ways. Especially, it is present at the time of the great perfection ground and the general gathering of perfections. Therefore, from the ten roots such as the vow of view, it becomes the basis for the arising of hundreds of thousands of vows and samayas, so it is taught as the supreme vow. Whether it is distinguished by the size of wisdom, or all yogis who are beginners, those who abide on the path, and gradual and sudden yogis, are all practiced and protected by the three doors of body, speech, and mind, and it is the supreme treasure from which desires arise. Fourth, it is taught from 'Thus the holy ones' below to 'Therefore, practice accordingly because it is in accordance.' It is explained that, as such, abiding in the general vows of the Mahayana and the completely pure discipline, during the time of practice, one must be able to correctly do the things that should be especially protected, that is, the twenty-three vows of ascetic conduct, which are the most preliminary of all vows or practices. Why is that? Because those vows abandon all four meaningless things, and in order to be in accordance with all paths and all without exception of oneself and others, one should practice as it is said in the fourth chapter beforehand, like Va and Jiangxie's ling, etc. Fifth, it is taught from 'The indestructible' to 'The supreme treasure of the pure ones.' Regarding the idea of what the promised practice vow is, it is explained and shown with twenty names in obscure words, the indestructible is the great lion throne, because it is the king of all wild beasts. Thus, just as a lion overpowers wild animals with its might, it is the father of all Buddhas who can overpower wrong views with his might.
Chinese
不要轻视具光辉的上师金刚阿阇黎之身，不要违背其教言。食物精华是国王的宝库，所以不能在那里下毒。这是说不要享用上师金刚阿阇黎的母亲。如果享用，将转生到身体充满铁制男根轮的地域。也有说，这本身就是不要扰乱金刚阿阇黎的心意。不要砍断珍宝嫩芽的细枝，从而断绝其生长的延续。这是说不要破坏信徒的集会，不要阻止他们的信仰。因为难以消化且会引发疾病，所以智者永远不应饮用普通的雪水。这是说不要享用如法行持的瑜伽士的明妃。不要饮用从口诀中退失的酒，也不要陷入外道的见解中。不要打开莲花的雄蕊，不要将其与月光分开。这是说，对于具誓言的道友的明妃，除非得到道友本人的允许，否则任何时候都不要随意享用，就像所说的异熟一样。还说，口诀会被财富和珍宝所诱惑。如果将甘露妙药倒入未经仔细检查的破损容器中，就会泄漏，这是不行的。这是说不要将无名且不吉祥的女子作为明妃。还说，不要向恶器之人展示秘密真言，如果展示，誓言就会破损。不要焚烧和享用没有好处的虚假表象之物。这是说不要持有未经加持和不吉祥的物品。还说，不要混合具有邪见者掺杂的法。不要将纯净的水晶珍宝蛋扔进泥坑的污泥中。这是说不要抹杀我所拥有的智者的功德。还说，要使见解完全清净。不要将白色母狮的乳汁倒入非珍贵的金器中。这是说任何时候都不要向四种恶器之人展示和传播秘密口诀。不要焚烧如意宝珍宝。这是说菩提心的