Chinese
比喻说明： 就像极精通者登上须弥山顶峰一样说明；就像按次第授权，王子被推上王位一样说明；就像使用后丢弃，大象进入水中一样说明；就像用绳索切断，大鹏鸟在空中翱翔一样说明；就像以禅定获取，精明商人获得海中珍宝一样说明；就像用点金术实现，如同炼金药一样说明；就像将经文要义归纳，如同商人聚集利润一样说明。第一部分有四点：概括说明，详细解释，珍视教诲的劝诫，总结。第一点是：从“楞伽的主人”到“应当知晓”之间说明，此章既阐述了不了义，也阐述了了义。每个承诺的章节首先以根本誓言来把握，因此本章阐述了这一点。大士称呼“楞伽的主人”后，以趋向数量的“因此”来强调誓言，这是修行的基础，就像一切道和果之法的所依一样，誓言就像大地一样，是所有生长的基础，应当知晓首先要说明这一点。因此，在《总集经》中也说：“应当知晓，一切法的命脉是誓言。”这样劝诫。第二部分有两点：阐述不可同时守护的誓言，讲述按部就班守护、有界限的誓言。第一点是：从“以誓言安住”到“这真是太棒了”之间说明。其中，誓言的自性是见和行，词义解释是由于守护与不守护而导致轮回与解脱。像这样具有利弊的誓言，守护的处所或基础的接近说明是这样的：对于所有应当守护的誓言，在此大乘之门中，由于没有在心胸宽广的领域中进行区分地守护，因此没有特别指定守护的界限。这是因为，同时发生者的法性，即观见的誓言，不是智慧低下者能够体验的，并且难以理解，因此是平等大性，没有损失。这是为什么呢？因为内外一切法
English
Explanation with metaphors: Explaining like an extremely skilled person reaching the summit of Mount Meru; explaining like a prince being enthroned through sequential empowerment; explaining like discarding after use, an elephant entering water; explaining like severing with a rope, a great Garuda soaring in the sky; explaining like obtaining through meditative absorption, a clever merchant acquiring jewels from the ocean; explaining like achieving with alchemical art, like an alchemical elixir; explaining like summarizing the essence of scriptures, like a merchant accumulating profits. The first part has four points: concise explanation, detailed explanation, admonition to cherish the teachings, and conclusion. The first point is: from "Lord of Lanka" to "should be known," this explains that this chapter elucidates both provisional and definitive meanings. Each chapter of commitment is initially grasped by the fundamental samaya, therefore this chapter elucidates this. After the great being addressed "Lord of Lanka," the samaya is emphasized with "therefore," which tends towards numbers, this is the basis of practice, like the foundation upon which all paths and fruition dharmas rely, the samaya is like the earth, the foundation of all growth, it should be known that this should be explained first. Therefore, in the Kun Dus Sutra, it is also said, "Know that the life force of all dharmas is the samaya." Thus advised. The second part has two points: explaining the samayas that cannot be protected simultaneously, and explaining the samayas that are protected sequentially and have boundaries. The first point is: from "abiding by samaya" to "this is truly wonderful." Among them, the nature of samaya itself is view and conduct, and the etymological explanation is that due to guarding and not guarding, samsara and liberation arise. Like this samaya with advantages and disadvantages, the close explanation of the place or basis of protection is like this: for all the samayas that should be protected, in this great vehicle gate, because there is no differentiated protection in the realm of great minds, therefore no specific boundaries of protection are designated. This is because the nature of simultaneous occurrences, the samaya of the view, is not something that those of low intelligence can experience and is difficult to understand, therefore it is the great equality, without loss. Why is that? Because all internal and external dharmas
Chinese
因为没有任何事物不是如实本誓的法性，所以不观察退失和衰损，因为对任何事物都不执着，所以不会违背，也没有什么需要舍弃。见地不违背，因为远离偏袒；行持不违背，因为远离取舍；誓言不违背，因为远离分别守护。应当安住于此状态，永不动摇。如果有人安住并真实持有这样伟大的誓言，那么他就是具备大瑜伽士的功德，是持明者中的殊胜和神圣者，安住于佛的果位。为了显示殊胜誓言的伟大，对于需要守护的殊胜密咒的根本和支分的誓言，包括外、内、密，要努力守护真实的誓言，不要用“有说成无”等虚伪和掺杂，不要用克扣和降低斗升等欺骗，不要被这些过失所染污。像这样难以衡量、深奥、门径宽广、普遍广大之誓言，在此守护大乘殊胜秘密之誓言时，对于应调伏者，如随其所愿而宣说的声闻的二百五十戒等戒律，菩萨的如海洋般的戒律，以及被称为密咒外内誓言的如微尘般众多的誓言，乃至世俗的誓言等，所有以分别念守护的众多行为，全部都包含在此处，因此守护此殊胜誓言即是守护一切。而且这些誓言也没有毁坏的过失，是完全清净的。因此，这与佛陀功德相同的见地的殊胜誓言，是伟大的奇迹，是极其稀有之法性秘密誓言。如《大心要经》所说：誓言、律仪与非律仪，守护与不守护无偏颇，于平等性中安住者，乃是大平等之誓言。如虚空般现证时，彼乃真实之誓言。见地清净乃殊胜誓言，守护清净寂灭即是清净大誓言。于真实甚深法界中，何来守护与不守护？
English
Since there is nothing that is not the nature of the true samaya, there is no observation of loss or degeneration. Because there is no clinging to anything, there is no contradiction, and there is nothing to abandon. View does not contradict because it is free from bias; conduct does not contradict because it is free from acceptance and rejection; samaya does not contradict because it is free from guarding with distinctions. One should remain in this state, never wavering. If someone abides and truly holds such a great samaya, then he possesses the qualities of a great yogi, is the supreme and sacred among the vidyadharas, and abides in the state of Buddhahood. To show the greatness of the supreme samaya, one should diligently guard the true samaya without being stained by faults such as falsehood and adulteration by saying "existence is non-existence," and deception by reducing measures, etc., for the root and branch samayas of the wonderful secret mantra that need to be guarded, including outer, inner, and secret aspects. Such an immeasurable, profound, wide-open, and universally vast samaya, when guarding the supreme secret samaya of the Great Vehicle, includes all the many actions guarded by conceptual thought, such as the two hundred and fifty precepts of the Shravakas, the ocean-like vows of the Bodhisattvas, and the countless samayas known as outer and inner secret mantras, and even worldly oaths, as they are proclaimed according to the inclinations of those to be tamed. Therefore, guarding this supreme samaya is guarding everything. Moreover, these samayas have no faults of degeneration and are completely pure. Therefore, this supreme samaya of view, which is equal to the qualities of the Buddha, is a great miracle, an exceedingly rare nature, and a secret samaya. As stated in the Great Heart Sutra: 'Samaya, vows, and non-vows, guarding and not guarding without bias, one who abides in equality is the samaya of great equality. When manifest realization is like the sky, that is the true samaya. Pure view is the supreme samaya, guarding purity and peace is the pure great samaya. In the true, profound Dharmadhatu, where is guarding and not guarding?'
Chinese
如果了知如虚空般无有守护，那就是真实的秘密誓言。如此说。第二部分分为两点：劝诫守护誓言的类别；详细阐述如何守护的方法。第一部分，从“一切共同”到“应当守护清净的界限”之间阐述。像这样的大平等誓言，是瑜伽士的殊胜行境，为了向进入秘密之门但智慧低下的人们展示行为，上面的誓言不是智慧低下且福报浅薄的所有人的共同行境，因为这个理由，所有逐渐进入密咒瑜伽、智慧和信心微小的人们，都要根据智慧和能力，守护好一切根本和支分的誓言，并如实守护，这样劝诫。第二部分分为五点：阐述誓言的法器；讲述伟大或能胜任的功德；从自性的角度阐述差别；讲述违犯的过患；讲述违犯后的弥补方法。第一部分分为两点：阐述恶劣法器的特点；讲述优良的特征。第一部分分为五点：不向法器四种过失等展示的方式；讲述嗔恨产生的三种过失；讲述不信奉圣者的过失；讲述缺乏应学功德的过失；劝诫不与违犯的恶劣法器交往。第一部分分为五点：对恶劣法器隐藏和保密；讲述不向恶劣法器展示的必要性；确定法器的四种过失；劝诫即使对恶劣者讲述也不理解，因此不展示；讲述展示后今生来世都会毁灭的过患。第一部分，从“大乘圆满”到“作为方法来守护”之间阐述。其中，不传播秘密口诀的方式是：大乘圆满瑜伽的极深秘密，对于会像讲解一样变成邪见的非法器之人，或者从外解脱道或共同道，以及内在上门四轮的口诀，以及秘密下门俱生智慧生起三个部分分开进入的门径，或者像乔敦钦波等讲解根本续部的人们，从外克里亚瑜伽三部，以及内生起
English
If one knows it like the sky, without protection, that is the true secret samaya. So it is said. The second part has two points: advising to protect the categories of samaya; elaborating on the methods of how to protect it. The first part, from "common to all" to "one should keep pure boundaries" is explained. Such a great equality samaya is the realm of the supreme yogi, and in order to show the actions to those who enter the secret door but have low wisdom, the above samaya is not the common realm of all those with low wisdom and little merit, because of this reason, all those who gradually enter the secret mantra yoga, with small wisdom and faith, should, according to their wisdom and ability, keep all the root and branch samayas well, and protect them as they are, this is the advice. The second part has five points: explaining the vessel of samaya; explaining the qualities of greatness or ability; explaining the differences from the perspective of essence; explaining the faults of violation; explaining the methods of restoration after violation. The first part has two points: explaining the characteristics of a bad vessel; explaining the characteristics of a good one. The first part has five points: the way of not showing to the four faults of the vessel, etc.; explaining the three faults arising from anger; explaining the fault of not believing in the holy ones; explaining the fault of lacking the qualities to be learned; advising not to associate with the violated bad vessel. The first part has five points: hiding and keeping secret from the bad vessel; explaining the necessity of not showing to the bad vessel; identifying the four faults of the vessel; advising that even if explained to the bad, they will not understand, so do not show; explaining the harm of being destroyed in this life and the next if shown. The first part, from "perfectly great vehicle" to "to be protected as a method" is explained. Among them, the way of not spreading the secret instructions is: the very deep secrets of the perfectly great vehicle yoga, for those who are not vessels who will become wrong views like explaining, or from the outer liberation path or common path, and the inner upper door four wheels' instructions, and the secret lower door co-emergent wisdom arising three parts separated entering gate, or like Chodun Chenpo etc. explaining the root tantras, from the outer Kriya Yoga three sections, and the inner arising
Chinese
还有两种，也说是秘密大圆满三种。 这样，秘密意义的差别分为三种讲述方法，将内部和秘密的要点作为隐藏的方法，只共同展示外部的门，之后要守护。 第二是，从“不是教法的处所”到“用方法非常秘密”之间讲述。 那么，什么不是教法的容器呢？ 即使如实讲述秘密意义的非处所的恶劣容器的种类非常多，但哪些是以口朝下等四种讲述方式概括的各自不同的差别之相呢？ 为了让后来出现的未来瑜伽士们也能以不错误的方式修行，用确定的心识来观察容器，从而认识，对于那些非容器的人不予讲述而保密，所以讲述并开示了这四种恶劣容器的差别。 那么，要隐瞒什么呢？ 就是这秘密真言大乘功德最为殊胜的如意宝。 秘密的理由是：那么，是因为过失大而隐瞒吗？ 不是因为有过失者的缺陷而隐瞒，而是因为具有特殊的要点而必须隐瞒。 向谁隐瞒呢？ 向不信仰或不理解秘密真言的智慧浅薄者隐瞒。 那么，为了什么而隐瞒呢？难道没有慈悲心吗？ 为了即使对那些智慧浅薄者也能通过传承而利益，所以才隐瞒。 用什么隐瞒呢？ 用大慈悲的表示和方法非常秘密地隐瞒。 第三有四点：显示容器如口朝下的过失，讲述容器如底部有洞的过失，显示容器如侧面破损的过失，讲述容器如有毒的过失。 第一是，从“世间人”到“在泥中口朝下”之间讲述。 为了分别显示四种承诺的秘密对象。 第一，不是大乘容器的口朝下的特征是：世间人各自的个体和下乘的声闻缘觉，以及具有邪见的外道，以及与此相同而贪执邪见的实物，以及菩提萨埵和进入秘密却执着于见解的宗派者，以及对秘密真言大乘没有信仰能力者。