Chinese
如您所说：“无论身体如何显现成就，都要认识到，那一切都具备所有种子。”因此，子宫不腐烂而增长，是由于中阴身的意识，即所有种子的力量所致。因此，父母的种子不腐烂，成熟为有情之物，变得越来越大，越来越稳固地增长，正如《小品自生》中所说的那样，四大界也齐全，能够产生、收集、成熟并区分肢体。其中，在那些种子的柔软和粘稠之处，中阴身的意识进入的那部分，就是种子的精华和意识的所依，因此与业相符地存在于名和色之中。而且，从先前柔软的部分，识进入的那部分，那时就是它的心之所在。也需要知道其中所说的这些。此外，由业之风三十八在三十八个七日内产生，身体圆满也在此被混乱地讲述。刚入母胎之时，感受是舍受，这是第一个七日。从那圆满的界限开始，依靠那个因，在第二个七日里，也会体验到苦乐两种感受。而且，在子宫中存在的舍受，与阿赖耶识相应。苦乐是由于特殊的违逆因缘显现而产生的，如果没有特殊的违逆，就不会产生。如《地之实体》中所说：“处于子宫中的，从自性上来说，既非痛苦也非快乐的感受中，会产生安住于感受的识，那个感受是被异熟所包含的。除此之外的所有感受，都是从异熟产生或者由境的因缘所转变的。”第八个七日，名为“业之风分别”，通过近取的积聚产生，六处之根和九孔显现的阶段会发生转变。在第一个七日的时候，种子的精华非常稀薄，由业力
English
As you said, 'Whatever the body manifests and accomplishes, it should be recognized that all of that is endowed with all seeds.' Therefore, the womb does not decay but grows because of the power of the intermediate state consciousness, which is the all-seed. Therefore, the parents' seed does not decay, but matures into a sentient being, becoming larger and more stable, just as it is said in the 'Small Self-Originated One,' the four elements are also complete, able to produce, gather, ripen, and differentiate the limbs. Among them, in whatever aspect of those seeds that is soft and viscous, the very place where the intermediate state consciousness enters is the essence of the seed and the support of consciousness, and therefore it abides in name and form in accordance with karma. Moreover, from the previous soft aspect, the part where consciousness enters, that is the location of its heart at that time. It is also necessary to know what is said there. Furthermore, the thirty-eight winds of karma arise in thirty-eight weeks, and the completion of the body is also spoken of here in a confused manner. When one has just entered the mother's womb, at that time the feeling is neutral, and that is the first week. From the boundary of that completion, relying on that cause, in the second week, one will also experience both pleasant and painful feelings. Moreover, the neutral feeling that exists in the womb is concordant with the alaya consciousness. Pleasure and pain arise when special adverse conditions manifest, and if there are no special adverse conditions, they will not arise. As it says in the 'Substance of the Ground,' 'For one dwelling in the womb, from its very nature, neither suffering nor pleasure, a consciousness abiding in feeling will arise, and that feeling is included by maturation. All other feelings arise from maturation or are transformed by the conditions of the object.' In the eighth week, the so-called 'Wind of Karma Differentiation' arises through the accumulation of appropriation, and the stage of manifestation of the six sense powers and the nine apertures will be transformed. In the time of the first week, the essence of the seed is extremely subtle, by the power of karma.
Chinese
名为“周遍收摄之气”，通过在母体左右肋部吹气，使之变得非常坚实，并使其稍微变硬。然后，在第二个七天里，名为“业之气藏”的气，如前一样，比之前稍微坚硬，但尚未成形，所以在聚集的状态下，使其聚集为圆形。也被称为“具气藏”或“气藏母”。《贤劫经》中说，入胎经中将此气藏描述为第三个，等等，虽然有些许不同，但这里只依照《根本论》。然后，在第三个七天里，名为“业之气，区分饥渴或完全区分”的气，通过母亲所食食物的精华，从脐带进入，作为儿子吸收的途径，通过吸收精华使身体变得坚实。在第四个七天里，名为“业之气，完全收摄”的气，产生五肢的根源，即此身体的四大和虚空界区分并产生。即双腿的脉、双手的脉和颈部的脉，共五个。因此，在同一处所依赖的种子之源，即赤白二者，是心识的住所。识进入作为其所依，是处于体内的因的意义，以及后来产生果的意义，因此成为精华，显现为有情或众生的身体和心识成熟。因此，最终圆满或最终自身能够成熟的二种种子，以及支配四大的业之气，都依赖于该种子而生。也就是说，四大种的界，通过业之气使其增长，地使其坚硬，水使其聚集，火使其成熟，从而维持身体。如果这些界不平衡，则由于四种过患，身体无法形成。如果平衡，则使身体形成。如此，当诸界平衡时，第五个七天产生的业之气，名为“食气”，该气产生先前五肢的剩余部分，即头部、双臂和双腿。
English
The wind called "Gathering Everywhere" makes the sides of the mother's ribs, both left and right, swell by blowing on them, making them very firm and slightly hard. Then, in the second week, the wind called "Store of Karma Wind" makes it slightly harder than before, but it has not yet taken shape, so in that state of gathering, it makes it gather into a round shape. It is also called "Having a Store of Wind" or "Mother of Store." In the Sutra of Entering the Womb, it is said that this store of wind is described as the third, etc., although there are some differences, but here it is only according to the Root Text. Then, in the third week, the wind called "Karma Wind, Distinguishing Hunger and Thirst or Completely Distinguishing" causes the essence of the food eaten by the mother to enter from the navel as a means for the son to absorb it, and by absorbing the essence, it makes the body firm. In the fourth week, the wind called "Karma Wind, Completely Gathering" produces the five roots of the limbs, which are produced by the four elements and the space element of this body distinguishing and producing. That is, the two veins of the legs, the two veins of the hands, and the vein of the neck, five in total. Thus, the source of the seed that depends on one place, the two, red and white, are the abode of consciousness. Consciousness entering as its support is the meaning of the cause residing in the body, and the meaning of the fruit arising later, thus becoming the essence, and the body and mind of a human appearing as a sentient being or living being mature. Therefore, the four elements that ultimately perfect or ultimately empower the two seeds to mature, and the winds of karma, arise in dependence on that seed. That is, the four elements of the elements cause the winds of karma to increase, earth makes it hard, water makes it gather, and fire makes it ripen, thus maintaining the body. If these elements are not in balance, the body will not be formed due to the four faults. If they are in balance, they will cause the body to be formed. Thus, when the elements are in balance, the karma wind that arises in the fifth week is called "Wind Food," and that wind produces the remaining parts of the previous five limbs, namely the head, the two arms, and the two thighs.
Chinese
第七个星期，名为“业之风回旋”的风使五种肢体完全分离并生长。之后，第七个七天，名为“风逆转”的风使包括手指在内的所有肢体完全长出。此外，处于子宫中的胎儿，会因为之前所造的善恶业的力量，以及母亲的食物和行为的影响，导致众生的容貌美丑和肤色好坏。自己之前的业因对所有人都一样，但现在的因缘是：如果母亲奔跑、跳跃等行为剧烈，不避免危险，那么胎儿的身体就会变得丑陋或残缺不全；反之，如果行为缓慢等，身体就会变得美好。同样，过度沉溺于性行为会导致阳痿等。母亲过多食用咸味食物、发酵物和饮料，会导致胎儿的毛发和头发变差。此外，过度暴露在阳光等高温下会导致胎儿的肤色变黑或发青；长期处于寒冷的室内会导致胎儿的肤色变白；食用过于油腻或辛辣的食物会导致肤色变红等等。如果胎儿是女孩，那么她会像母亲的脸一样朝前，背靠脊柱，位于母亲左侧。如果胎儿是男孩，那么他的姿势就像交叉的绳索一样，背靠母亲的腹部侧面，脸朝脊柱方向，位于母亲右侧，这与外在男女交合的姿势相似。一般来说，胎儿在母亲子宫中停留的时间通常是八个月，但要完全成熟则需要九个月或超过九个月。正如世尊在《入胎经》中所说：“九个月或超过九个月才能完全成熟。八个月可以成熟，但不是完全成熟。六个月或七个月不会成熟，甚至肢体也不完整。
English
In the seventh week, the wind called "Karmic Wind Revolving" completely separates and develops the five limbs. Then, in the seventh seven-day period, the wind called "Wind Reversing" completely brings forth all the limbs, including the fingers. Furthermore, the fetus in the womb, due to the power of the good and bad deeds done previously, and the influence of the mother's food and behavior, the appearance of the sentient being becomes good or bad, and the complexion becomes beautiful or ugly. The cause of one's previous karma is the same for everyone, but the present conditions are: if the mother runs, jumps, and engages in other strenuous activities, and does not avoid danger, then the fetus's body will become ugly or incomplete. On the other hand, if the mother's behavior is slow, etc., the body will become beautiful. Similarly, excessive indulgence in sexual activity can lead to impotence, etc. If the mother consumes too much salty food, fermented substances, and drinks, it will cause the fetus's hair and fur to become bad. Furthermore, excessive exposure to the sun and other heat will cause the fetus's complexion to become dark or bluish. Staying in a very cold room will cause the fetus's complexion to become white. Eating very heavy or spicy food will cause the complexion to become red, and so on. If the fetus is a girl, she will face forward like her mother's face, with her back to the spine, and will be located on the left side of the mother. If the fetus is a boy, his posture will be like crossed ropes, with his back to the side of the mother's abdomen, facing the spine, and will be located on the right side of the mother, which is similar to the manner of external male and female sexual union. Generally, the duration of the fetus's stay in the mother's womb is usually eight months, but to be completely mature, it takes nine months or more than nine months. As the Bhagavan said in the Sutra of Entering the Womb: "It becomes completely mature in nine months or more than that. Eight months is mature, but not completely mature. Six or seven months will not be mature, and even the limbs will not be complete."
Chinese
就像所说的那样。在那里，存在的时期或阶段有八个。如《事处择摄》中说：胎中安住也有八个时期。这八个时期是什么呢？是mer mer po的时期，nur nur po的时期，ltar ltar po的时期，变硬的时期，手脚伸展的时期，生出头发、体毛和指甲的时期，感觉器官显现的时期，以及性器官显现的时期。如所说，第一个七天是mer mer po，第二个七天是nur nur po，第三个七天是ltar ltar po，第四个七天是风充分分离而变硬，像小指一样。第五个七天是四肢的五个根源流动或变化，如所说。第六个七天，第五个七天之后，风使四肢的其余部分完全生长出来。第七个七天，小肢也完全出现，并且如上所述完全长成。然后，第八个七天，眼睛等感觉器官以及男性或女性的性器官等九个孔显现。这样，当八个时期的形态完全圆满时，从第九个七天开始，各种业风依次产生。第九个七天，使之变硬的风吹动身体，变得像气球一样，也使其变硬。第十个七天，名为金刚的业风净化九个孔，从口鼻中流出血液和血清等，使感觉器官比以前更加显现。第十一个七天，名为“圆门”的风，或者名为“圆药”的风，产生内脏。第十二个七天，名为“乳生”或“毛脉”的业风，产生三百块骨头，并且产生任何聚集的四种疾病。第十三个七天，属于元素的风，名为“饥渴”，产生骨头变硬和产生疾病，如所说。第十四个七天，名为“线门”的业风，使身体覆盖着水脉，像茅屋一样。第十五个，业风dam za
English
As it is said. There, the time or stage of existence is eightfold. As it says in the Matter Section: There are also eight periods of dwelling in the womb. What are these eight periods? They are the period of mer mer po, the period of nur nur po, the period of ltar ltar po, the period of hardening, the period of the limbs extending, the period of hair, body hair, and nails appearing, the period of the sense organs appearing, and the period of the sexual organs appearing. As it is said, the first week is mer mer po, the second week is nur nur po, the third week is ltar ltar po, and the fourth week is hardening due to the wind fully separating, like a little finger. The fifth week is when the five roots of the limbs flow or change, as it is said. In the sixth week, after the fifth week, the wind causes the remaining parts of the limbs to fully grow. In the seventh week, the minor limbs also fully appear, and they are fully developed as described above. Then, in the eighth week, the eyes and other sense organs, as well as the sexual organs of either male or female, and the nine orifices appear. Thus, when the eight periods are fully completed, from the ninth week onwards, the karmic winds occur in sequence. In the ninth week, the wind that hardens blows on the body, making it like a balloon, and also hardens it. In the tenth week, the karmic wind called Vajra purifies the nine orifices, causing blood and serum to flow from the mouth and nose, making the sense organs more apparent than before. In the eleventh week, the wind called "Round Door" or the wind called "Round Medicine" generates the internal organs. In the twelfth week, the karmic wind called "Milk-born" or "Hair-vein" generates three hundred bones and also generates the four diseases of any aggregation. In the thirteenth week, the wind belonging to the elements, called "Hunger and Thirst," causes the bones to harden and generates diseases, as it is said. In the fourteenth week, the karmic wind called "Thread Door" causes the body to be covered with water veins, like a hut. The fifteenth, the karmic wind dam za