Chinese
通过观看，意义显现。 宫殿不可分割，因金刚不坏的自性而生，以自显现使所化众生感到非常愉悦。 由珍宝制成的金刚从四面八方装饰。 自生智慧是无分别却显现一切的标志。 宫殿的特征是：由多种珍宝材料显现而成，下面铺着金色的地面。墙壁、装饰、下面和表面都像镜子，或水晶，或清水，或精炼的金子一样，依次平整均匀，颜色鲜艳，光芒四射，其他物体的影像在其中显现，但不混合。举起时会跳动，触摸时柔软，观看时无瑕疵，因此自性清净，特征是无尘而清澈。宫殿的顶端摇曳，或者因为没有实体而摇曳，没有阻碍而柔软，光明炽盛，光芒四射。这样的显现是无分别的，因此无作为而自显现。多少种珍宝，就有多少种光，其自性不混合地显现并遍布各方。宫殿发出光芒，从而消除内外黑暗的作用。内部的下层地基和上层宝瓶顶端的内部，都以四辐轮的形状光明炽盛。其上有两层环绕的链条，由横卧的金刚和竖立的金刚作为两道围墙环绕装饰。任何一面都有三重门或三层。内层四门是果的自性四解脱，三解脱在十地圆满。中间是因的四无量乘。外层是四摄，使所化众生容易进入。从这些门中也显现出慈悲的光芒。所化众生也通过这四组门进入，因此是门。作为自生智慧的一切自在的标志，珍宝的红色光芒的帕蒂覆盖着宫殿的背面，环绕一周没有间断。日月嘎乌盒三个相连，侧面卷起排列，具有光芒。从宫殿的根基到门内外有八级台阶。
English
Through viewing, meaning becomes apparent. The palace is indivisible, born from the immutable nature of the vajra, and through its self-manifestation, it greatly delights the beings to be tamed. The vajra made of precious jewels is adorned from all four directions. Self-born wisdom is the sign of being without conceptualization yet appearing as everything. The characteristics of the palace are: manifestly formed from many kinds of various precious materials, with a golden ground spread below. The walls, decorations, bottom, and surfaces are all like mirrors, or crystal, or clear water, or highly refined gold, evenly smooth in sequence, with bright colors and radiant light, in which the reflections of other objects appear without mixing. When lifted, it bounces; when touched, it is soft; when viewed, it is without blemish, thus its nature is pure, and its characteristic is being without dust and clear. The top of the palace sways, or it sways because it has no substance, it is pliable without obstruction, blazing with clear light, radiating various rays. Such a manifestation is without conceptualization, thus it is self-manifesting without action. As many kinds of precious jewels as there are, that many kinds of light appear without mixing in their nature and pervade all directions. Light radiates from the palace, thus performing the function of completely dispelling the darkness of the outer and inner. Inside, the lower foundation and the inside of the upper vase's top are all blazing with clear light in the shape of a four-spoked wheel. Upon it are two layers of encircling chains, adorned with two fences of reclining vajras and standing vajras. On any one side, there are triple gates or three levels. The inner four are the nature of the fruit, the four liberations, and the three liberations are perfected on the ten bhumis. The middle ones are the four immeasurable vehicles of the cause. The outer ones are the four means of gathering, making it easy for beings to enter. From these gates also appear the rays of compassion. The beings to be tamed also enter through these four sets of gates, therefore they are gates. As a sign of the self-born wisdom's mastery over all, a precious red-purple light Pāṭī covers the back of the palace, encircling it completely without interruption. Three pairs of sun and moon gau boxes are connected, arranged with their sides rolled up, possessing blazing light. From the foundation of the palace to the inside and outside of the gates, there are eight levels of stairs.
Chinese
而且，在屋顶之上，有马蹄、莲花或莲叶、框架、格子、悬垂物、串珠悬垂物、海螺和八个装饰着亭子上孔口和果实的装饰物，是为了八乘因果。或者，原因的装饰物，从四念住到四正断，通过四神足进入的标志；结果的装饰物，是经过八乘进入大圆满的标志。还说为了四谛，用四个角装饰。为了二谛和无别三者，有三扇门，所以用三个走廊装饰。从智慧的墙壁上，装饰着一半的珍珠项链和完美旋转的大项链。它也被水生生物塔拉纳抓住，所以它也属于屋顶。这些和装饰物都用珍贵的念珠装饰得很漂亮。墙壁和鸟檐之间有颈环，用编织的网和半展开的网装饰。作为智慧不可思议地显现的标志，墙壁的侧面都覆盖着珍贵的格子。在门顶的左右两侧，金刚宝珠闪耀着光芒，使其非常明亮。从悬挂的铃铛和风铃中，发出象征大乘意义的法音。所有这些解释都是法身的形象，这些也象征着显现和产生二无的法身意义，因此，基础特别具有完美装饰的装饰。或者，内部宫殿以外部佛塔的形式显现，因此它作为象征法身的形象而出现。还说，如所说，中心被连续不断的金刚圈包围。金刚杵是中心的金刚姿态，为了消除门上方的共同和不共同之处，外面也用金刚网装饰。从门的左右两侧，为了满足愿望，生长着智慧的塔拉树，用金色的绳索连接起来。
English
Moreover, on top of the roof, there are hoofs, lotus or lotus leaves, frames, lattices, hanging ornaments, beaded hangings, conch shells, and eight ornaments decorating the openings and fruits on the pavilions, for the cause and effect of the eight vehicles. Alternatively, the ornaments of the cause are the signs of entering through the four legs of miraculous power, progressing from the four mindfulnesses to the four correct abandonments; the ornaments of the result are also said to be the signs of entering the Great Perfection after traversing the eight vehicles. For the sake of the Four Noble Truths, it is adorned with four corners. For the sake of the two truths and the indivisible three, there are three doors, so it is adorned with three corridors. From the wall of wisdom, it is adorned with a half-string of pearl necklaces and a large necklace that rotates perfectly. It is also grasped by the aquatic creature Tarana, so it also belongs to the roof. These and the ornaments are beautifully adorned with precious rosaries. Between the wall and the eaves, there is a neck ring, decorated all around with woven nets and half-extended nets. As a sign of the inconceivable manifestation of wisdom, the sides of the walls are completely covered with precious lattices. On the right and left sides of the top of the door, the vajra jewel shines with light, making it very bright. From the hanging bells and chimes, the sound of the Dharma proclaiming the meaning of the Great Vehicle arises. All these explanations are images of the Dharmakaya, and these also symbolize the manifestation and arising of the meaning of the great Dharmakaya, which is non-dual, so the base is especially endowed with ornaments of perfect beauty. Alternatively, the inner palace appears in the form of an outer stupa, so it appears as an image symbolizing the Dharmakaya. It is also said that, as explained, the center is surrounded by a continuous vajra circle. The vajra scepter is the vajra posture of the center, and in order to eliminate the common and uncommon above the door, the outside is also decorated with a vajra net. From the right and left sides of the door, in order to fulfill wishes, the wisdom Tala tree grows, connected with golden ropes.
Chinese
又以各种珍宝的细小饰物装饰点缀，垂挂着饰物。左右两边，令人愉悦的智慧甘露之水缓缓流淌。由于远离能取与所取，没有内外之分，完全是智慧，因此一切都成了内在。如《秘密藏续释》中所说：“描述殊胜之处的特征是：内外一切皆是法界，因汇集于莲花处，故称一切皆为内。”正如所说，诸佛智慧的庄严安住在自显的刹土中。第四是圆满受用轮，从“圆满受用轮”到“安住于享用”之间所阐述的内容。那么，具备什么样的眷属呢？即非他之眷属，十方诸佛和特殊智慧的眷属遍布。为了近似地展示眷属数量的不可胜数，圆满受用轮是说也说不尽，再说也说不尽的。例如，与心髓的论题和方式一致，识蕴本身证悟了脱离一与多之边的如是性，因此在如是性中成熟而逝，故不舍弃此证悟，从清净的角度来说，识蕴之王的名号必定成立。并且，当识蕴如明镜般的广大智慧无生无灭，自然显现时，解脱的智慧显现为见蕴的自性，显现为无漏之身的金刚不动佛等，主要通过金刚种姓、传承者和种姓继承者这两种方式，成为彼心之部类的佛陀。金刚萨埵，金刚国王，金刚欲，金刚善等，一切安住于圆满瑜伽中的显现为眷属的伟大力量都具备。并且，受蕴本身证悟了脱离一与多之边的如是性，因此在如是性中成熟而逝，故不舍弃此证悟，从清净的角度来说，也成立了受蕴之王的名号。并且，当受蕴本身显现为平等性智时，拥有无数广大舍的等持之主。
English
Moreover, it is adorned and embellished with various kinds of precious ornaments, from which pendants hang. To the left and right, streams of delightful wisdom nectar flow gently. Because it is free from the duality of grasper and grasped, there is no outer or inner; it is entirely wisdom, and therefore everything is internal. As the "Small Commentary on the Secret Essence Tantra" states: "The description of the characteristics of the supreme place is: outer and inner, all is the realm of dharma. Because it is assembled in the bhaga, it is said that all is internal." As it is said, the arrangement of the wisdom of the Victorious Ones abides in the self-manifest realm. Fourth, the complete enjoyment wheel, from "complete enjoyment wheel" to "abides in enjoyment" is what is shown. What kind of retinue does it possess? It is a retinue that is not other than itself, the Buddhas of the ten directions and the retinue of special knowledge are pervasive. To closely indicate the number of the retinue as being beyond calculation, the complete enjoyment wheel is beyond expression, even with repeated expressions. For example, in accordance with the topic and manner of the Heart Essence, the aggregate of consciousness itself realizes the suchness that is liberated from the extremes of one and many, and therefore passes away having matured in that suchness. Therefore, without abandoning that realization, from the aspect of purity, the name "King of Consciousness" is definitely established. Furthermore, when the aggregate of consciousness, like a mirror-like great wisdom, is self-illuminating without arising or ceasing, at that time, the wisdom of liberation appears as the nature of the aggregate of vision, appearing as the vajra immovable one, etc., in an uncontaminated body. Primarily through the vajra lineage, the lineage holders, and the two ways of lineage successors, they become Buddhas of that family of the mind lineage. Vajrasattva, Vajraking, Vajra Desire, Vajra Good, and so on, all those who abide in the complete yoga of great power appearing as retinue are fully endowed. Furthermore, the aggregate of feeling itself realizes the suchness that is liberated from the extremes of one and many, and therefore passes away having matured in that suchness. Therefore, without abandoning that realization, from the aspect of purity, the name "King of Feeling" is also established. Furthermore, when the aggregate of feeling itself arises as the wisdom of equality, it is the master who possesses hundreds of thousands of great equanimity samadhis.
Chinese
如彼显现无漏身之宝生等，主要为宝部之种姓，以嗣承者与种姓替代者二门径，成为彼功德族类之佛陀。金刚宝、金刚光荣、金刚幢、金刚欢笑等一切显现于眷属之大威力者。 同样，识蕴自身，证悟脱离自证一与多之边际的如是性，于彼如是性中成熟而逝，不舍彼分别而以清净之方式，亦成就识之国王之名。 彼亦为识蕴各自显现为分别之智慧，明晰而不执著，于识之三种相状无有，智慧蕴之自性显现为无漏身之无量光等，主要为莲花部之种姓，以嗣承者与种姓替代者二门径，成为莲花部彼族类之佛陀。金刚法、金刚利、金刚轮、金刚语等一切显现于眷属之大威力者。 行蕴自身，证悟脱离自证一与多之边际的如是性，于彼如是性中成熟而逝，不舍彼分别而以清净之方式，亦成就行之国王之名。 彼亦为行蕴自身显现为成就事业之智慧，不为自他之利益所动摇，以大心解脱蕴之自性显现为无漏身之不空成就等，主要为童子部之种姓，以嗣承者与种姓替代者二门径，成为业之族类彼族类之佛陀。金刚业、金刚牙、金刚拳、金刚夜叉等一切显现于眷属之大威力者。 色蕴自身，证悟脱离自证一与多之边际的如是性，于彼如是性中不杂而圆满，于彼如是性中成熟而逝，不舍彼分别而以清净之方式，亦成就色之国王之名。 彼亦为色蕴自身显现为空性之智慧
English
Like the precious source, etc., appearing as the stainless body, mainly from the lineage of the Jewel Family, becoming the Buddha of that category of qualities through the two doors of the successor and the lineage substitute. Vajra Jewel, Vajra Glory, Vajra Banner, Vajra Laughter, etc., all the great powerful ones appearing in the retinue. Similarly, the aggregate of consciousness itself, realizing the suchness that is free from the extremes of self-awareness, one and many, having matured in that very suchness, without abandoning that conceptualization, but in a pure manner, the name "King of Consciousness" is also accomplished. Moreover, the aggregate of consciousness arises individually as the wisdom of discernment, clear and ungrasping, without the three characteristics of consciousness, the nature of the aggregate of wisdom appearing as the stainless body, Infinite Light, etc., mainly from the lineage of the Lotus Family, becoming the Buddha of that category of the Lotus Family through the two doors of the successor and the lineage substitute. Vajra Dharma, Vajra Sharp, Vajra Wheel, Vajra Speech, etc., all the great powerful ones appearing in the retinue. The aggregate of formation itself, realizing the suchness that is free from the extremes of self-awareness, one and many, having matured in that very suchness, without abandoning that conceptualization, but in a pure manner, the name "King of Formation" is also accomplished. Moreover, that very aggregate of formation arises as the wisdom of accomplishing activities, unwavering from the benefit of self and others, the nature of the aggregate of great-hearted liberation appearing as the stainless body, Unfailing Accomplishment, etc., mainly from the lineage of the Youthful Family, becoming the Buddha of that category of action through the two doors of the successor and the lineage substitute. Vajra Action, Vajra Tusk, Vajra Fist, Vajra Yaksha, etc., all the great powerful ones appearing in the retinue. The aggregate of form itself, realizing the suchness that is free from the extremes of self-awareness, one and many, completely and without mixture in that very suchness, having matured in that very suchness, without abandoning that conceptualization, but in a pure manner, the name "King of Form" is also accomplished. Moreover, the aggregate of form itself arises as the wisdom of emptiness.