Chinese
所有这些被精华所包含的可动生物，如微尘般众多的有情众生，证悟无二的智慧是事业金刚的大武器，仅此一个就能将一切在未生状态中杀死并断其命根，甚至连嗔恨的行为也不阻断，无作亦清净，如忿怒金刚之事业所说，因此引导他们心悦诚服，引入此方便之门，置于最秘密的道中，使他们确信金刚乘的种姓，从而获得解脱。第四，从《楞伽经》的“楞伽”到“确信其心要”之间所阐述的内容是：楞伽之主，此后，导师圣者再次为了那些嫉妒的众生，如夜叉等获得解脱，开示并宣说了这个殊胜的方便，即将扰乱心绪的嗔怒转化为无二智慧的金刚。那些依靠他人精血为生而食肉者，以及那些常常因他人拥有欲妙受用而不悦，总是守护戒律，因此生起嫉妒，从而开始加害的非人，他们如此希求，并且嫉妒本身就是证悟金刚大智慧之自性，为了不轻视其表相而证悟的智慧，如同配备了魔军无法摧毁的盔甲和武器，因此见到一切扰乱皆不可舍弃，是不可分割的金刚，如此开示，引导他们心悦诚服，引入此门并付诸实践，因此嫉妒者们证悟了那个意义，从而确信了大秘密的心要。第五，从《楞伽经》的“楞伽”到“确信其秘密”之间所阐述的内容是：楞伽之主，此后，导师圣者再次为了那些具有欺骗性的应调伏者，如龙等，为了不舍弃欺骗性而获得解脱，宣说了这个将欺骗性转化为智慧金刚的伟大秘密方便。执持无二智慧殊胜金刚，即是了悟那与其它乘不混淆，区分和辨别的殊胜欺骗性之自性，从而将颠倒的见解和正确的见解区分开来，不混淆，不住于邪见的伟大欺骗性，是无二之义。
English
All these moving beings contained in essence, sentient beings as numerous as dust particles, the wisdom that realizes non-duality is the great weapon of karma vajra, with just this one, all are killed and their life force severed in the unborn state, without even blocking the actions of hatred, without action, it is also pure, as stated in the activity of the wrathful vajra, therefore, guiding them to be willing and sincere, entering this door of means, placing them on the most secret path, making them certain of the vajra vehicle lineage, thereby achieving liberation. Fourth, the content explained from "Lanka" in the Lankavatara Sutra to "certainly ascertain its essence" is: Lord of Lanka, thereafter, the teacher, the holy person, again for the sake of those jealous beings, such as yakshas, to obtain liberation, taught and proclaimed this supreme means, which is to transform the anger that disturbs the mind into the non-dual wisdom vajra. Those non-humans who live by feeding on the blood and flesh of others, and those who are often unhappy when others have desirable enjoyments, always guarding their vows, thus giving rise to jealousy, and then beginning to harm, they desire in this way, and jealousy itself is the nature of realizing the great wisdom of the vajra, in order not to despise its appearance, the wisdom of realization, like being equipped with armor and weapons that cannot be destroyed by the demon army, therefore seeing that all disturbances cannot be abandoned, it is an indivisible vajra, thus teaching, guiding them to be willing and sincere, entering this door and putting it into practice, therefore the jealous ones realized that meaning, thereby becoming certain of the essence of the great secret. Fifth, the content explained from "Lanka" in the Lankavatara Sutra to "certainly ascertain its secret" is: Lord of Lanka, thereafter, the teacher, the holy person, again for the sake of those who should be tamed with deception, such as nagas, in order to obtain liberation without abandoning deception, proclaimed this great secret means of transforming deception into wisdom vajra. Holding the non-dual wisdom supreme vajra is to realize that it is the nature of the supreme deception that distinguishes and differentiates it from other vehicles, thereby distinguishing between inverted views and correct views, without mixing them, the great deception that does not abide in wrong views is the meaning of non-duality.
Chinese
又使他们信受金刚，安置于悟境，从而使他们彻底领悟金刚秘密之殊胜种姓。第六，从《楞伽经》的“至乘而得决定”之间所阐述的内容来看，楞伽之主，此后，导师圣人为了调伏阿修罗等傲慢之人，考虑到以威力压制邪说，如实宣说了这难以调伏、充满骄慢的自性，即金刚大智慧圆满功德之伟大威势。不颠倒的傲慢，是因三金刚之殊胜身化现为大忿怒尊，彻底摧毁并降伏所有难以调伏的邪见者，以力量压制并践踏于足下的傲慢之山，即使享用，也因无有执着而无有异熟果报，从而开示了如实证悟傲慢金刚，并使他们确信无疑。通过这种方法，使他们彻底领悟金刚秘密乘，从而获得解脱。第七，从《楞伽经》的“至大而得决定”之间所阐述的内容来看，楞伽之主，此后，导师圣人为了调伏罗刹等食肉者之相续，如实宣说了以威猛之相摧毁颠倒之见，并以贪欲为食的金刚大智慧之殊胜方便。考虑到以二无自性的见地摄持，以金刚大智慧不作意地吞噬业和烦恼之肉，证悟到一切法皆在自性大智慧中耗尽，并于自明中解脱，从而不禁止食肉，而是以殊胜的二无自性之大食，使那些被调伏者信受金刚秘密，并使他们证悟此义。从而使他们彻底领悟大秘密乘。第八，从《楞伽经》的“至秘密而得决定”之间所阐述的内容来看，楞伽之主，此后，导师圣人为了调伏空行母等微细者之相续，为了使五种不净之物成为真实之义
English
And made them believe in the Vajra, placing them in the state of realization, thereby causing them to thoroughly understand the supreme lineage of the Vajra secret. Sixth, from the Lankavatara Sutra's "to the vehicle and attain certainty" in between the content described, the Lord of Lanka, thereafter, the teacher, the holy being, in order to subdue the Asuras and other arrogant people, considering the suppression of heresy with power, truthfully declared this difficult to tame, full of pride, the very nature, that is, the great Vajra wisdom, the great power of perfect merit. Undistorted pride is because the supreme body of the Three Vajras manifests as the Great Wrathful One, completely destroying and subduing all the difficult-to-tame heretics, suppressing with power and trampling underfoot the mountain of pride, even if enjoying it, there is no Vipaka because there is no attachment, thereby revealing the true realization of the Pride Vajra, and making them believe without doubt. Through this method, they were made to thoroughly understand the Vajra Secret Vehicle, thereby attaining liberation. Seventh, from the Lankavatara Sutra's "to the great and attain certainty" in between the content described, the Lord of Lanka, thereafter, the teacher, the holy being, in order to subdue the lineage of the Rakshasas and other meat-eaters, truthfully declared the supreme means of destroying inverted views with a fierce appearance, and feeding on desire, the great Vajra wisdom. Considering being held by the view of two-without-self-nature, with the great Vajra wisdom, unintentionally devouring the meat of karma and afflictions, realizing that all dharmas are exhausted in the nature of great wisdom, and liberated in self-illumination, thereby not prohibiting meat-eating, but with the supreme great food of two-without-self-nature, making those who are subdued believe in the Vajra secret, and making them realize this meaning. Thereby causing them to thoroughly understand the Great Secret Vehicle. Eighth, from the Lankavatara Sutra's "to the secret and attain certainty" in between the content described, the Lord of Lanka, thereafter, the teacher, the holy being, in order to subdue the lineage of the Dakinis and other subtle beings, in order to make the five impure things become the true meaning.
Chinese
将七宝精华转化为金刚甘露，让大家享用，这是他所宣说的。如果领悟到无二之义的金刚不坏之法性，那么大小便等被贬低之物，也是自明之智慧，自显之七宝精华甘露。从诸佛以下，大家都认为是美好而饮用的神圣行为。不一定只是一种行为，因为法性没有净与不净，能将烦恼之毒转化为甘露，以及作为使轮回止息之方便，都是自显的缘故。如此领悟之后，在平等的状态下饮用，因为是微细金刚，所以没有任何禁忌，都可以享用，这是他所宣说的。由于他们心意相合，被引入到这个方便之门——大秘密中，并被安排去领悟其意义，因此他们被确定为最优秀的金刚心髓秘密之真实圣子。第九是，从“楞伽”到“完全确定乘”，所显示的内容是：楞伽之主。然后，导师圣人又为了救度无边无尽的一切众生，无论各自的行为有多少，都是真实的金刚圣物，让所有有缘者都能领悟到，他如实宣说了这个殊胜的方便法门，并使其保密。在无边无际的世间界中，有多少众生，所有颠倒的念头，显现出不一致的内在差异，对于像微尘一样多的念头，都用同样多的调伏念头的门来消除。通过压制、延伸等微尘般的方便法门，使之和谐地调伏，所有这些最终都融入金刚乘大秘密的法界中，并如实地安置在这个门中。因此，众生的无边行为，如微尘般繁多，都是远离因缘的自明智慧。如果如实地领悟到这个意义，那么无论自己喜欢和倾向于哪种行为，都可以去做，这是被允许的，并且是没错的，他这样说道并宣讲，通过和谐一致地展示，以这种方式……
English
He declared that he would transform the seven precious essences into Vajra Amrita and make them available for everyone to use. If one realizes the indestructible Dharma-nature of the non-dual meaning, then even despised substances such as feces and urine are self-aware wisdom, the self-manifested seven precious essence Amrita. From the Buddhas down, everyone considers it a sacred act to be good and drink. It is not necessarily a single act, because Dharma-nature has no purity or impurity, and it is self-manifesting as a means of transforming the poison of afflictions into nectar and ending samsara. When one realizes this, one drinks in a state of equality, because it is a subtle Vajra, so there are no taboos, and one can enjoy it, which is what he declared. Because their minds are in harmony, they are led into this gate of means—the great secret—and arranged to realize its meaning, so they are determined to be the most excellent secret true sons of Vajra essence. The ninth is, from "Lanka" to "completely determined vehicle," what is shown is: the Lord of Lanka. Then, the teacher, the holy person, again, in order to liberate all limitless beings, no matter how many individual actions there are, they are all authentic Vajra sacred objects, so that all those who are fortunate can realize it. He truly declared this excellent method and kept it secret. In the infinite realms of the world, how many sentient beings are there? All the inverted thoughts, manifesting inconsistent inner differences, for as many thoughts as there are dust particles, they are eliminated by as many doors of subduing thoughts. By harmoniously subduing through dust-like methods such as suppression, extension, etc., all these ultimately merge into the Dharmadhatu of the great secret of the Vajrayana and are truly placed in this door. Therefore, the infinite actions of beings, as numerous as the motes of dust, are all self-aware wisdom free from causes and conditions. If one truly realizes this meaning, then whatever action one likes and inclines to, one can do it, this is allowed, and it is not wrong, he said and declared, by harmoniously showing, in this way...
English
Tha tha dpa' ya na a. Thrad pa dthan dam ldan. Tha tha brgyad pyas 0 aah sthag. Pa lang dang gsum na ngag m. La ltar 'byung ba ltar hum pyas par bya brgyad am spya Tha tha thrad pa la ldem pa thrar dgthrams 0 rgyi thabs kyi dthan la dthar ba. Dpya nyad las. Lngs rgyad mtshan mi kha rnams. Tham rig rmathrangs 0 i ta tra ms- kyas Tha tha yod pa nyad. Gang ba kapya Tha tha thabs la mkhas pa'a rnal 'byor pas Tha tha rang bzhin gsum pyad par 'dra. Pa'i spyod Tha tha rgya 'brl mtshangs ma'a chags pyams la Gang zag 'khras twas rtag chags. Tham mkhas skras ye nas dngthras mpyad rtag thu. Hring ba ma pyas yam gyi klang Tha. Im om gsum pyad snyang pathra yphyan par. Tha tha thrad pa'a rgyal pathra 'da' las byung Tha Tha las kyi. Thrad pas tha gsum cad snra l. Su pyams can thams cad bphal a na Tha. Pphal ba mnya pyasu tapya sras sa bya Tha zhe sthag dang Tha thabs kyi Tha thra pas ma. Da na Tha ngang snra nyad du kyang 'khor gyi rgya Tha. Bas i thod pa thad pa- ni. Spya dag po zhang aah lathrangs thrad 'dra. Zhu pyas. Dthan dam nyad da spra pyas pas Tha Tha thabs kyas thad- kyang gthra aah mpyad Tha Tham chags rtag pu me pa'i Tha thra Tha Dthan ldan mthan zha spya 'gal mpyad pa'a thra Tha. Brgyad swas pa la sthag pa tshad ma aah aah la brten nas mthar- thag gsang gsum cha pyan pathra'i dbyangs la sbyor ba'i tsha aah la yang da pa'a blo grub thras phasnra tapya aah cha pyan thapyag- pa'a rgyal pathra'a. Ba rmad da byang ba'a za khyad stwa hring pa rnyad pur bya Tha thra Tha Dpya lta'i gsang gi gsang ba 'di'a ngathra ba ni Skubs dthar bden pa las Rung bzhin thras bral ba pyas ga hum pyags rnam dwa kya gsang Tha Thabrjthrad mpyad ma nya ye nad du kathrang pa'u ga Tha Tha tag dam ya ger ma brtag mtshan mu mpyad. Dngthras mpyad ma nyas chos rnams hring ba'a mdzad thu Tha Thab la mkhas pas thrangs la khyab om phathrag dwa. 'Grthu ba'a dor mdzad gsang- rab bdad kha'a bcad Tha Tham rig lthrug chgi kha lthra gyapyan la- btar Tha Tham pa- chos kyi ya thra nan brjthrad mi lings Tha Ja snyad brjthrad pa'i lnga rab phra mtshad Tha. Pyag pa'a byu pyas brag blathra aah lnga bar 'gyar Tha Dthan 'di'a gang zhag blathra stwa hring ba dang Tha Tha pyas par spyums la gsul ba'a rnal hring dor des Tha Ja~pyad brjod 0 chos rwu thra mthra la. Tha rathra aah gzhan gyi shyas pas hring aah ba. Lngs rab duthren dang ldan par phra aah ba gsang Tha Tha brgyad pyas gsas pa ltar ngas pa'i. Don 'di la mkha'i pa'i gyar na Tha gsang cha