Chinese
未能完全理解诸位贤妙之众，未能认识的那个真如，为了认识本来圆满的自性而获得菩提，请接受无造作的誓言！如是宣说。第二，从“聚集之众”至“如是祈请”之间所说，之后，为了让眷属了解那个真如，聚集之众祈请道：世尊，为了受持那个真如，所谓的无造作誓言是怎样的？如何受持？如是祈请了两个问题。第三，从“世尊”至“如是宣说”之间所说，之后，导师世尊回答道：大聚集之众，何为无造作誓言？即是自性不为错觉所迷惑，没有改造掺杂的无造作誓言的加持守护是什么呢？是诸法之如是性，即是自性本觉之心的法性。于此真如，不生起能执的念头，因为无有任何动摇，所以也名为安住于智慧，因为从中没有任何改变，所以不违越，是诸位善逝的意愿，是誓言中的至高者。为了安立誓言，宣说了真实义的见解之誓言。第二，从“聚集之众”至“如是宣说”之间所说，对于此，聚集之众如所说般未能认识，没有获得对法的忍耐，非常恐惧害怕，心中完全不悦或不满足，口中也因为没有见到大空性的意义而如此说道：唉！一个幻术师聚集了我们。阻止我们各自的各种意乐，而将我们交付于大空性，这使我们各自都远离了自己的誓言！如是说着哭泣。世尊如是说道：喂！持人颅者等聚集之众，各自随喜的誓言，生起勇气，全部献上吧！对于那个无造作的殊胜誓言，各自的
English
Not fully understanding you, the assembly of the wise and excellent, and not recognizing the suchness that is unrecognized, in order to recognize the naturally complete self-nature and attain enlightenment, please take the unfabricated samaya! Thus he spoke. Secondly, from "The assembled host" to "Thus they requested," it is taught. Then, in order for the retinue to understand that very thing, the assembled hosts requested: Blessed One, for the sake of holding that very thing, what is this so-called unfabricated samaya like? How should it be held? Thus they requested with two questions. Thirdly, from "Blessed One" to "Thus he spoke," it is taught. Then, the Teacher, the Blessed One, replied: Assembly of the great gathering, what is the unfabricated samaya? It is like this: the essence is not mistaken by delusion, and what is the protection and blessing of the unfabricated samaya, which is without fabrication or adulteration? It is the suchness of all phenomena, the very nature of the self-aware mind. In that very suchness, there is no arising of the notion of grasping, and because it is unmoving in any way, it is also called abiding in wisdom, and because there is no change from it, it is not transgressed, and it is the intention of the victorious Sugatas, the supreme of samayas. In order to establish the samaya, he spoke the samaya of the view of definitive meaning. Secondly, from "The assembled hosts" to "Thus he spoke," it is taught. Regarding this, the assembled hosts, not recognizing as it was taught, and not having obtained forbearance towards the Dharma, were very frightened and terrified, and their minds were completely displeased or unsatisfied. In their speech, they did not see the meaning of the great emptiness, and so they said: Alas! A magician has gathered us. This, which prevents our various inclinations and entrusts us to the great emptiness, separates each of us from our own samaya! Thus they said, weeping. The Blessed One spoke thus: O assembled hosts, including those who hold human skulls, offer with courage all the samayas that each of you enjoys! As for that supreme unfabricated samaya, each of your
Chinese
由于没有任何行为被禁止，所以不舍弃任何行为，允许各自随意奉行誓言和行为，完全不阻止。因此，劝告各自奉献誓言。如是说道。第三部分分为二：略示和广说。第一部分，从“完全摄受”到“奉献誓言”之间，显示了先前未被认识，因而被完全摄受的具有邪见的儿子们，对显现行为未被禁止感到满意和高兴，容光焕发，大家都渴望，各自奉献了欢喜的誓言。第二部分有十三：黑军首领及其眷属奉献了摧毁他人的誓言，古浪等奉献了行淫欲的誓言，毗湿奴等奉献了杀生的誓言，夜叉们奉献了不予而取的誓言，外道奉献了持有善相的誓言，劣种食肉者奉献了吃五肉的誓言，罗刹女奉献了饮血的誓言，低贱女奉献了行五种邪淫之物的誓言，劣种恶心者奉献了行五种誓言物的誓言，妇女奉献了行交合淫欲的誓言，猎人奉献了虚假的誓言，邪淫者奉献了善恶混杂的行为的誓言，依靠秘密语行诅咒的誓言。第一部分，从“黑军首领”到“如是禀告”之间，显示了这些先前鲁扎及其眷属等如实所说，后来为了符合修行者们的想法而结合起来理解。也就是黑军首领之主鲁扎及其眷属等奉献誓言时禀告说：大英雄，我们的誓言是这样的，各自以傲慢和苦行的伟大誓言，安住于自己的宗教统治，以嗔恨摧毁其他敌对的军队和联盟，这就是我们的誓言。如是禀告后奉献了誓言。第二部分，从“然后贪欲”到“如是禀告”之间。
English
Since no conduct is prohibited, nothing is abandoned. They are allowed to practice their vows and conduct as they please, without any obstruction. Therefore, they are urged to offer their vows individually. Thus it was said. The third part has two sections: brief explanation and detailed explanation. The first part, from "completely taking hold" to "offering vows," shows that those sons with wrong views who were previously unrecognized and thus completely taken hold of, were satisfied and pleased that their manifest actions were not prohibited. They were radiant and everyone desired them, and they each offered vows of joy. The second part has thirteen: The black army leader and his retinue offered the vow to destroy others. Gulang and others offered the vow to practice desire. Vishnu and others offered the vow to kill. The yakshas offered the vow to take what is not given. The heretics offered the vow to hold auspicious signs. The vile meat-eaters offered the vow to eat the five meats. The rakshasi offered the vow to drink blood. The base women offered the vow to practice the five perverse objects. The vile and disgusting offered the vow to practice the five samaya substances. The women offered the vow to practice sexual desire. The hunter offered the false vow. The perverse desire practitioners offered the vow to practice mixing good and evil. The vow to perform magic by relying on secret words was offered. The first part, from "black army leader" to "thus they pleaded," shows that these were previously spoken verbatim by Rudra and his retinue, but later combined to be understood in accordance with the thoughts of the practitioners. That is, the leader of the black army, Rudra and his retinue, pleaded when offering their vows: "Great heroes, our vow is as follows: With the great vow of pride and asceticism, abiding in the sovereignty of our own religion, we will destroy other hostile armies and alliances with hatred. This is our vow." Having thus pleaded, they offered their vows. The second part, from "then desire" to "thus they pleaded."
Chinese
被揭示，然后以古浪等贪欲之主为首的众位禀告说：大自在天，我们的誓言是这样的：对于自己的母亲、女儿和姐妹们，以及其他在轮回中流转和已经断绝轮回种子的所有女性，凡是以贪欲行淫者，就是我们的誓言。这样禀告了。第三是，从“然后是嗔恨”到“这样禀告了”之间揭示的是，然后以嗔恨之主毗湿奴等众位禀告说：大恐怖者，我们的誓言是这样的：凡是极力夺取一切大小有情的性命，并且享用其血肉者，就是我们的誓言。这样禀告并献上了。第四是，从“然后是夜叉”到“这样禀告了”之间揭示的是，然后众大夜叉禀告说：大恐怖者，我们的誓言是这样的：凡是从所有财物之主那里不给予金银等物而夺取，并且随心所欲享用者，就是我们的誓言。这样禀告了。第五是，从“然后是思辨者”到“这样禀告了”之间揭示的是，然后思辨者外道们禀告说：如意思辨之王，我们的誓言是这样的：凡是砍下任何死者的头盖骨，并且为了吉祥的象征而佩戴它的人，我们就像外道一样，希望变得像如意宝珠一样具有功德，这就是我们的誓言。这样禀告了。第六是，从“然后是劣种”到“这样禀告了”之间揭示的是，然后劣种旃陀罗们的集会禀告说：圆满威权的国王，我们的誓言是这样的：凡是食用牛、狗、马、人、象等肉类，并且希望成就一切功德者，这就是我们的誓言。这样禀告了。第七
English
was revealed, then the chief of those who are masters of desire, such as Gulang, said: Great Powerful One, our vow is like this: To engage in lust with one's own mother, daughter, and sisters, and also with all women who wander in existence and those who have severed the seeds of existence, whatever passion is practiced, that is our vow. Thus they reported. The third is: From "Then, hatred" to "Thus they reported" is revealed, then the masters of hatred, such as Vishnu, and others reported: Great Terrifier, our vow is like this: To utterly seize the life of all beings, great and small, and to enjoy their flesh and blood, that is our vow. Thus they reported and offered. The fourth is: From "Then, Yakshas" to "Thus they reported" is revealed, then the great Yakshas reported: Great Terrifier, our vow is like this: To take gold and other things from all owners of wealth without giving anything in return, and to enjoy them as one pleases, that is our vow. Thus they reported. The fifth is: From "Then, speculators" to "Thus they reported" is revealed, then the speculative heretics reported: King of Wishful Thinking, our vow is like this: Whoever cuts off the skull of the head of any corpse, and whoever wears it as a sign of auspiciousness, we, like the heretics, wish to become like a wish-fulfilling jewel with qualities, that is our vow. Thus they reported. The sixth is: From "Then, the low-born" to "Thus they reported" is revealed, then the assembly of the low-born Chandalas reported: King of Perfect Power, our vow is like this: Whoever eats the meat of cows, dogs, horses, humans, elephants, and so on, and wishes to accomplish all qualities, that is our vow. Thus they reported. The seventh
Chinese
然后，从“然后，女妖”到“这样祈祷”之间，表明了这一点。然后，食血女妖们这样祈祷：“饮血之王啊，我们的誓言是这样的：如果喝下所有被杀生物的温热鲜血，身体的光辉就会燃烧，这就是我们的誓言。”这样祈祷。第八，从“然后，微细母”到“这样祈祷”之间，表明了这一点。然后，微细母们这样祈祷：“拥有伟大神通的主人啊，我们的誓言是这样的：如果吃下头盖骨、脑髓、骨髓、芝麻油、血与酒和甘露混合物，就能成就神通，这就是我们的誓言。”这样祈祷。第九，从“然后，恶种姓”到“这样祈祷”之间，表明了这一点。然后，恶种姓的令人厌恶者们这样祈祷：“伟大的暴怒者啊，我们的誓言是这样的：食用大肉、粪便、尿液、精液和鲜血，这就是甘露汇聚的誓言之物，能摧毁所有疾病，这就是我们的誓言。”这样祈祷。第十，从“然后，妇女”到“这样祈祷”之间，表明了这一点。然后，妇女们的集会这样祈祷：“伟大的妖娆者啊，我们的誓言是这样的：以身体的舞蹈和口中的歌词、诗歌，以及各种迷人的姿态来迷惑男人们，以侍奉的方式进行性行为，这就是快乐的誓言，这就是我们的誓言。”这样祈祷。第十一，从“然后，豺狼”到“这样祈祷”之间，表明了这一点。然后，说谎的豺狼们的集会这样祈祷：“语言的主宰啊，我们的誓言是这样的：为了不被他人察觉，口中虚假言语的化现，说出与存在与不存在的境况相符的话语，这就是最伟大的欺骗，这就是我们的誓言。”这样祈祷。第十二
English
Then, from "Then, the ogress" to "Thus they prayed," it indicates this. Then, the blood-drinking ogresses prayed thus: "O King of Blood Drinkers, our oath is like this: If we drink the warm blood of all the creatures that have been killed, the glory of our bodies will blaze, that is our oath." Thus they prayed. Eighth, from "Then, the subtle mothers" to "Thus they prayed," it indicates this. Then, the subtle mothers prayed thus: "O Lord of Great Miraculous Power, our oath is like this: If we eat skull, brain, marrow, sesame oil, blood mixed with wine and amrita, it is the substance of the oath that accomplishes miraculous powers, that is our oath." Thus they prayed. Ninth, from "Then, the evil lineage" to "Thus they prayed," it indicates this. Then, the disgusting ones of the evil lineage prayed thus: "O Great Wrathful One, our oath is like this: Consuming great meat, feces, urine, semen, and blood, this is the substance of the oath where nectar gathers, which destroys all diseases, that is our oath." Thus they prayed. Tenth, from "Then, women" to "Thus they prayed," it indicates this. Then, the assembly of women prayed thus: "O Great Seductress, our oath is like this: With bodily dance and verbal songs, poetry, and various charming gestures, captivating the minds of men, engaging in sexual intercourse through the method of service, this is the oath of joy, that is our oath." Thus they prayed. Eleventh, from "Then, jackals" to "Thus they prayed," it indicates this. Then, the assembly of lying jackals prayed thus: "O Lord of Speech, our oath is like this: Because it is difficult for others to discern, the manifestation of false words from the mouth, speaking words that correspond to existing and non-existing situations, this is the supreme of great deception, that is our oath." Thus they prayed. Twelfth
Chinese
然后，从“邪命外道”到“祈请”之间作了阐述。然后，那些邪命外道的集会这样祈请道：伟丈夫，我们的誓言是这样的，如果将我执之心安住在真正的状态中，那么无论行善作恶，或者行大小黑白之业，都不会受其影响，因为我们说与二者分离，这就是我们的誓言。他们这样祈请道。第十三是，从“秘密语”到“祈请”之间作了阐述。然后，那些信奉世间秘密语咒语的远射者集会祈请道：秘密瑜伽士，我们的誓言是这样的，穿着用大小便、血和煤灰浸染的衣服，涂抹在身上，念诵咒语十个十百或百个十千遍，在身上画上相应数量的标志或点，然后行事，如果割断并砍掉阴茎，他们认为即使是佛陀也会毁灭，这就是秘密咒语的至高秘密誓言。他们这样祈请后，各自献上了自己的誓言。第四部分有三点：如此劝诫他们享用；真实地宣说功德；对此有信心的眷属以此作为中介。第一点是，从“然后，世尊”到“圆满受持”之间作了阐述。然后，为了顺应隐义，为了正直起见，对种姓者宣说，并且为了贪执者和邪命外道，世尊考虑到其他意义，那些不吉祥者所献上的誓言，因为所有的意义都被驳倒了，所以不混杂，因为名字没有被驳倒，所以没有完全禁止，各自赐予誓言并允许修行，以顺应修行的方式宣说。凡是聚集在此的有缘者，这样分别呼唤他们，你们各自对于自己所喜好的不同意义，如意宝珠般的誓言，要圆满受持。这是劝诫。第二部分有十二点：将黑导者的誓言说成是成就佛陀的容器；将古浪的誓言说成是成就大乘的容器；将毗湿奴