English
With devout reverence, repeat after me: Vajra King, Lord of Assemblies, please listen! King of Dharma, acting with unwavering demeanor. Supreme King, dwelling excellently on the ground of Great Bliss. With the supreme activity of speech, the Vajra Tongue blazing. May the Victorious Ones of sound and tone bless me! King of Secret Mantras, this mirror of Dharma. By the power of the Supreme King, the King of Dharma himself. It is fitting to proclaim it widely to the assembled sangha. Aho! Thus, pray. The master says: Vajra Karma Sattva Chakra Ha Ha Hoh (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), recite and generate the pride of a Vajra Hero. Then, the master recites the mantra for subduing the armies of Mara. With the supplication and exhortation of the root guru as the preliminary, clearly establish the mind of enlightenment. Also explain the particular motivations of the mantra. After appropriately extolling the greatness of the common sutras, begin the discourse on the Dharma Lord's text. Related discussions on the four bodies. First, conduct the explanation and transmission of difficult commentaries. For the actual text, combine the Dharma Lord's concise meaning and the root text of the sutra applied at the appropriate time, explaining it slowly, or, after reciting each chapter, read the difficult commentary "Armor of Darkness" completely, making its meaning clear. If you know how to explain, then in between, you can use the Dharma Lord's commentary to emphasize the root, and it will be very good to explain it. At the end of the Dharma session, dedicate the merit. Perform the tsok and so on according to the usual sadhana. On the following days, if the extensive sadhana is not completed, then recite the "Collected Sutra Continuations" composed by Jigme Lingpa, or recite any one of the outer mandala or body mandala of the Longchen Vajra Realm of the Great Treasure Revealer Chokgyur Lingpa, I think it will be convenient. Perform the Lekden Torma ritual well. At the end of the tantra, after completely completing the actual text, read the transmission of the beginning and end of the Great Commentary. Especially recite and praise the Guru Great Blissful One and the Great Secret Sutra, and repeat after this song: Emaho! Great Awakened One, Lord of Secrets! Great Power, like the roar of a lion. The Tathagata is the heart of all beings. Before all Buddhas, existing from the beginning. You are the father of all Buddhas. Supreme Lord, sacred body. Supreme spiritual friend of all Sugatas. Hero, the true embodiment of all Buddhas. Of all
Chinese
如幼童般纯净的明镜啊！普遍照亮一切方位的确定之经，大乘稀有之名声，甚为奇妙！大秘密产生的方式，甚为奇妙！啊 霍！如是确定地赞叹显现之殊胜。如是，为了感谢获得汇集一切佛之密意的伟大经部的甚深讲解，请供养曼扎。请供养曼扎三十七堆圆满之供养。如是，此续部之王，未得灌顶者与非器者不给予，而给予具器且决定者，并通过讲修之事业如同虚空般广大，成办二利之大事业，心想如是，请复诵此。主尊如何༴，以及从今开始༴等念诵。广泛陈述共同回向之连接，并通过回向祈愿来印持。如续部仪轨之方式，于修法如教言般享受念诵之集会之后。共同经部《意集经》或如根本续部《总集智慧经》般，若对众多弟子分配经文，念诵一遍，则甚为殊胜。于念诵续部之初： 皈依上师 佛法僧，直至菩提永皈依。为利他圆满菩提故，读诵甚深之续部。 三遍。自身观为秘密仪轨之明观身，无自性为秘密之精髓，语之加持为自显现，如缘起之声响影像般。从法界中生出阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无），从阿中，如意之文字如云般散发。阿是自性之文字，因与缘分离故无有因缘。从心中如虚空般周遍一切，以法性无生之甚深，如诸法周遍安住般，以周遍安住阿之自性，文字周遍一切且执持一切，转变名称与词句之种种。从士夫心中之宝箧中，一切生起之万物之基础，于歌之秘密法界中显现。显现为五种变化之文字，歌之声音生起，从歌中发出。阿 卡 卡 嘎 嘎 昂。 从阿中文字光芒散发，舌之根源半月散发。显现为五种变化之文字，舌之声音生起，从舌中发出。匝 擦 扎 匝 娘。 从阿之光芒顶端，舌之半月顶端散发。显现为二十五种变化之文字，于顶端声音生起，散布开来。
English
A clear mirror like a young child! The definitive Sutra that illuminates all directions, the Great Vehicle's wondrous fame is extremely marvelous! The way the Great Secret arises is extremely marvelous! Ah Ho! Thus, with certainty, praise the manifested excellence. Thus, as a gift of gratitude for having well received the profound explanation and precepts of the Great Sutra that embodies the intention of all Buddhas, please offer a Mandala. Please offer a complete Mandala of thirty-seven heaps. Thus, this King of Tantras should not be given to those who have not received empowerment or to unsuitable vessels, but should be given to suitable and certain individuals. Thinking that the activities of explanation and practice should be as vast as the sky, accomplishing the great task of the two benefits, please repeat this. 'How does the main one...' and 'From today onwards...' etc., should be recited. The connection of the general dedication should be extensively elaborated, and sealed with dedication and aspiration prayers. After enjoying the gathering of recitations in the manner of a Tantric ritual, like the instructions of the oral teachings. It would be very good if the common Sutra 'Gongdu' or the root Tantra 'Kun Dus Rigpai Do' were divided among many students and recited once. At the beginning of reciting the Tantra: I take refuge in the Lama, Buddha, Dharma, and Sangha, until enlightenment. In order to attain perfect enlightenment for the benefit of others, I will recite the profound Tantra. Three times. Oneself is clear as the deity of the secret ritual, the essence of emptiness is the secret essence, the blessing of speech is self-appearing, like the nature of interdependent sound and image. From the Dharmadhatu arises A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无), and from A, letters like wish-fulfilling clouds emanate. A is the letter of self-nature, without cause or condition because it is separate from support. From within, it pervades everything like the sky, with the profound unborn nature of Dharma, just as all Dharmas are pervaded and abide, with the self-nature of the all-pervading A, the letters pervade and hold everything, transforming names and collections of words in various ways. From the jewel box of the heart of the individual, the basis of all that arises, appears in the secret sphere of song. Appearing as five transforming letters, the sound of song arises, and is proclaimed from the song. A Ka Kha Ga Gha Nga. From A, rays of letters emanate, the power of the tongue, the crescent moon, emanates. Appearing as five transforming letters, the sound of the tongue arises, and is proclaimed from the tongue. Tsa Tsha Dza Dzha Nya. From the tip of the rays of A, the tip of the crescent moon of the tongue emanates. Appearing as twenty-five transforming letters, sound arises at the tip, scattered.
English
Ra Drak. Ta Tha Da Dha Na. Ta Tha Da Dha Na. Just as it is, just from that, just as it arises from that. From the frame of the face, swirling and blazing. Just as it is, appearing as five syllables. Arising in the circle of the face, proclaimed from the face. Pa Pha Ba Bha Ma. That very essence of all syllables. Arising there in the secret continuous path. In the land, the seed of reason dawns. Various miraculous letters appear. Ya Wa Ra La. Sha Sha Sa Ha Ksha. A Ah. I Ii. U Uu. E Ai. O Au. Am Ah. Ri Ri Li Li Ah Ho. After reciting this, read the tantra. Offer with Kunsang, Foot Wash, and Four Intertwined. Emaho! Subduing faults, perfectly endowed, four names transcending extremes. Immeasurable love and equanimity, benefiting self and others through meaning. Ultimate secret and hidden, swirling in the center of the sky. Vajra Great Supreme, Lord of all powers. Holding non-thought, delighting in flesh, bone, and blood. The heart's thread reaching the edge of samsara. Without place, unborn, victorious in the battle of signs. Bliss Supreme King, I prostrate and praise you. Great wisdom, clear as the sun in the sky. The rays of the Bodhi mind arise in the expanse. Glorious, swift, saving the six realms with power. Gathering thoughts, wisdom vajra, radiating miracles. The body that reveals the sacred meaning, the non-dual speech. To the supreme Lion of Speech, I prostrate and praise. Precious, possessing treasures, fulfilling all desires. The treasury of all scriptures, reasoning, and logic. Clear mirror taking the limbs with signs. Vajra gathering all, the lineage of the terrifying king. To this mirror of Dharma, we bow. Praising in this way. Offering the Tsok prayer and the remaining offerings. Performing the Dharma Protector Torma offering and the Stable Ones, etc., according to the usual sadhana, and making extensive aspirations and auspicious pronouncements, may it be virtuous and excellent. The number of days for such teachings should certainly not be less than fifteen or seven days. Whatever merit is accomplished by this virtue, may it benefit all beings dwelling in the three cities. And having attained the supreme state of the Wisdom Guru, may both aims be spontaneously accomplished without effort. This brief method of explaining the tantra was spoken by Jamyang Lodro Gyatso at the great Dharma College of Kathok Dorje Den, at the request of the wise Khen Lekjor and Nuden, during the occasion of bestowing the explanation and transmission of this tantra.