Chinese
在导师眷属中，以自显现的语言难以表达，不可言说之上的不可言说，因为不可思议而无法言说。接下来是这样的讲解：如来，即是“遍知之王”。 所谓的八识聚显现时，无灭与不缘二者不混杂而圆满，八识显现的当下，以自生智慧超越显空二边，显现为八识之主，故为王。那是无边际的，等等，其中有八识聚的显现。那是如镜之智般，无灭的自显现，安住于无为无作的体性中，种姓无有迁变，是金刚种姓，即是那个血统，以及持有那个部族的圆满大能之士。那是识蕴转为解脱之智，安住于见蕴，是这样说的。三种感受不混杂，仅是显现的当下，便圆满为自生智慧，如实地到达那般，已经逝去，超越了无灭与不缘的二边，成为主尊，故为王。那是不执著任何事物的广大的舍，一切感受皆是如此等等。其含义是，平等性智无灭与不缘二者无别，故为一体。如如意宝珠，虽无分别念，却能满足所需。平等性从离基的分別念中，能无灭地自显现调伏者的所需，故珍宝是宝珠，持有那个血统的珍宝，以及部族大能圆满地显现。那是感受蕴自然成就为禅定蕴，是这样说的。三种想不混杂，仅是显现的当下，便圆满为自生智慧，如其本然安住般证悟的觉性显现，即是逝去。对于那样的意，三种想不混杂且圆满了知，故超越边际，成为眷属之主，故为王。那是想即是相，而相本身无有舍弃地自显光明，等等。
English
In the retinue of the teacher, it is difficult to express with words due to self-appearance. It is called the inexpressible beyond the inexpressible, because it is inconceivable and cannot be expressed. Next is such an explanation: The Tathagata, that is, the "King of Complete Knowledge." When the eight consciousness aggregates appear, the two, non-cessation and non-objectification, are unmixed and complete. In the very moment of the appearance of the eight consciousnesses, self-arisen wisdom transcends the two extremes of appearance and emptiness, and appears as the lord of the eight consciousnesses, hence the king. That is without limit, and so on, in which there are appearances of the eight consciousness aggregates. That is like mirror-like wisdom, the unceasing self-appearance, abiding in the nature of non-action and non-contrivance. The lineage is without change, it is the Vajra lineage, that is, that lineage, and the great accomplished beings who hold that clan. That is the skandha of consciousness transformed into the wisdom of liberation, abiding in the skandha of vision, so it is said. The three feelings are unmixed, and in the very moment of appearance, they are perfected as self-arisen wisdom, having gone to Suchness as it is, having passed beyond the two extremes of non-cessation and non-objectification, becoming the chief, hence the king. That is the great equanimity that does not cling to anything, all feelings are like that, and so on. Its meaning is that the wisdom of equality is inseparable from non-cessation and non-objectification, therefore it is one. Like a wish-fulfilling jewel, although there is no conceptual thought, it can fulfill needs. From the conceptual thought that is free from the ground, equality spontaneously manifests the needs of those to be tamed without ceasing, therefore the precious is the jewel, the precious one who holds that lineage, and the clan's great power appears completely. That is the skandha of feeling naturally accomplished as the skandha of samadhi, so it is said. The three perceptions are unmixed, and in the very moment of appearance, they are perfected as self-arisen wisdom, so the awareness that realizes how it abides is manifested, that is, gone. For such a mind, the three perceptions are unmixed and completely known, therefore transcending the limits, becoming the lord of the retinue, hence the king. That is, perception is a sign, and the sign itself is self-illuminating without being abandoned, and so on.
Chinese
此外，那是各自辨识智慧的总相和自相，清晰而不执着地了知，即莲花的种姓，以及执掌其部的特殊明智眷属。所谓一切佛，是指法界的遍布之处。那是识蕴圆满为增上慧蕴。如来相应。五十一心所显现之际，不杂而以圆满之意胜过二边，并且显现为眷属之主。远离造作的心，安住于任何边都不改变的状态，即因胜过下者而为大。以及其他等等，即事业成就之智慧，自他一切利益皆安住于任运成就之事业。显现为身之时，是童子的种姓，是具足业之族类和执掌其部的圆满大能之人，一切佛相应。那是行蕴解脱之智慧，称为见蕴圆满。如来相应。显现为十五相，不杂且以圆满之意胜过二边，并且也显现为眷属之主。如果从非能辨识中解脱，何况其他？等等之中还有其他。从法界之智慧中，显现为无尽之自性身之时，显现为毗卢遮那佛，如来种姓，大象的种姓，并且自显为执掌其部，一切佛相应。那是色蕴清净为增上戒蕴。所有这些都显现为方便父，如无数云聚，显现为智慧母，如法性虚空，方便与智慧相联而安住，完全是，主尊是秘密主，眷属不异于自身，以及特殊明智眷属以不间断和不执着于二取之受用，在自生智慧的体性中完全圆满，安住于如是体性中，以无住之方式安住。如是说。化身之开端是，首先是摄略和共同宣说时间，即广大。
English
Furthermore, that is the wisdom of individual discernment, knowing the general and specific characteristics clearly and without attachment, namely the lineage of the lotus, and the retinue of special intelligence holding its class. The term "all Buddhas" refers to the pervasiveness of the realm of Dharma. That is the aggregate of consciousness perfected as the superior aggregate of wisdom. The Tathagata is in accordance. At the moment of the appearance of the fifty-one mental factors, it transcends the two extremes with an unmixed and complete intention, and appears as the lord of the retinue. The mind free from fabrication abides without changing in any extreme, that is, it is great because it surpasses the lower. And so on, that is, the wisdom of accomplished action, all the benefits of self and others abide in the spontaneously accomplished activity. When appearing as a body, it is the lineage of youth, a person who is complete with the lineage of action and the great power holding its class, all Buddhas are in accordance. That is the wisdom of the liberation of the aggregate of formation, called the perfection of the aggregate of sight. The Tathagata is in accordance. The appearance of the fifteen forms is unmixed, and with a complete intention, it transcends the two extremes, and also appears as the lord of the retinue. If one is liberated from non-discriminating consciousness, what need is there to mention others? There are others among the etceteras. From the wisdom of the realm of Dharma, when the inexhaustible nature body appears, it appears as Vairochana, the Tathagata lineage, the lineage of the elephant, and it self-appears as holding its class, all Buddhas are in accordance. That is the purification of the aggregate of form as the superior aggregate of morality. All of these appear as the father of means, like countless clouds, and appear as the mother of wisdom, like the Dharma-nature of space, means and wisdom are connected and abide, completely, the main one is the Lord of Secrets, the retinue is not different from oneself, and the retinue of special intelligence is completely perfected in the nature of self-born wisdom, without interruption and without attachment to the enjoyment of the two grasps, abiding in such a nature, abiding in a way that there is no abiding or abider. Thus it is said. The beginning of the emanation body is, first, the summary and the common declaration of time, which is vast.
Chinese
像这样用委婉的言辞来表达隐秘意图的语句等等。化身的所化众生所到之处遍及，法界的所遍之处全部遍及，因此与之相应地表达和象征不会停止，所以广泛地表达。 就像这样，它具有三百六十种声音的特征，因此被称为广泛的表达。 也就是具有四种委婉和四种隐秘意图，总共八种，并将一切都结合和解释为委婉和隐秘意图的语句，化身的教法是这样说的：象征着用调伏和引导所化众生的方法来引导他们的方法。 我，秘密的主人，实际上获得化身的时间是在一瞬间。 导师的本质是：按照特征，降伏四魔并具有六种优良的功德，轮回和涅槃。 像这样，从任何自性都不成立的事物中，自然会显现慈悲的神变。 实际上，这就像点亮灯一样，就是这样。 化身以任何方式都是自显现的。 因此，他成为了所化众生的灯。 就像国王一样显现的所化众生的数量有多少，就显现出多少。 处所是圆满完成十二事业一切行为的处所。 以积累福德为主，因此进入道路，并与意义相结合，因此被称为宝藏。 所化众生的处所是无数的世界。 化身调伏的处所，如所应是，直到所化众生信奉和修行。 因为这部分占多数，所以被称为具有信奉之地的刹土，是唯一的所化众生。 就像五十四个刹土一样。 导师的特征是，将从一个地方到另一个地方轮回的众生从三界中引导出来，并与果位相结合的导师，是自生具足的断证功德之体性。 对于被显现和存在所包含的众生来说，他是引导道路和非道路的明灯。 消除所化众生的业和烦恼，对境和有境的痛苦，并且不舍弃的勇士。 无论如何展示与所化众生相适应的行为，自己都不会被习气所染污，因此是圣者。 以善巧方便的大慈悲，即使没有也显现一切的化身，无论调伏谁
English
Like this, the words that express hidden intentions with euphemistic language, and so on. The disciples of the emanation body are pervasive wherever they are, and they are pervasive in all the pervasive places of the Dharmadhatu, so expressing and symbolizing in accordance with that does not cease, so it is expressed extensively. Like this, it possesses three hundred and sixty characteristics of sound, so it is called extensive expression. That is, it possesses four euphemisms and four hidden intentions, a total of eight, and combines and explains everything as euphemisms and hidden intentions, the teachings of the emanation body say this: symbolizing the method of leading disciples by taming and guiding them. I, the lord of secrets, actually obtain the emanation body in an instant. The essence of the teacher is: according to the characteristics, subduing the four maras and possessing six excellent qualities, samsara and nirvana. Like that, from something that does not establish any nature, compassionate miracles naturally appear. In reality, it is like lighting a lamp, that is it. Emanation is self-manifesting in any way. Therefore, he becomes the lamp for the disciples. Just as the number of disciples who appear like a king, that is how many appear. The place is the place where all the activities of the twelve deeds are completely accomplished. Mainly accumulating merit, therefore entering the path, and combining with meaning, therefore it is called a treasure. The place of the disciples is countless worlds. The place of taming by the emanation body, as it should be, up to the disciples' faith and practice. Because this part is the majority, it is called the field of those with faith, the only disciple. Like the fifty-four fields. The characteristic of the teacher is that the teacher who leads beings who wander from one place to another out of the three realms and combines them with the fruition, is the embodiment of spontaneously accomplished qualities of abandonment and realization. For beings encompassed by appearance and existence, he is the lamp that guides the path and the non-path. Eliminating the karma and afflictions of the disciples, the suffering of objects and subjects, and the hero who does not abandon. No matter how he shows actions that are in harmony with the disciples, he is not stained by habitual tendencies, therefore he is noble. With the great compassion of skillful means, the emanation that appears in everything even without it, whoever is tamed
Chinese
为了示现那一点，与所化众生相应而出现。不仅是所化众生，而且调伏者也不会穷尽，而是持续不断地出现，像这样的一位薄伽梵。由于没有不生起慈悲的时间，所以说慈悲是恒常的。恒常的自性，为了不可思议的所化众生，做了伟大的事业，像这样化现和出现。眷属是，法界的处所遍布，所化众生遍布。那些就是眷属。因此，无法言说的，再也无法言说，因为是不可思议的缘故。或者，资粮道和加行道也可以说。那些眷属和导师佛陀以何种方式显现，以及眷属高低以何种方式显现的方式。词句组合良好地运用八种隐喻的方式，在所有时间和形态中，没有不说的时侯，所以是宣说。因为对所化众生没有偏颇地显现，所以是安住于伟大之中。这也象征着以胜义谛和世俗谛两种真理的方式，在所化众生的面前显现。关于秘密身的开端，首先共同地展示时间和集合是：以“欲望自缘的词语，像这样”等等。对于具有贪欲的所化众生，不舍弃贪欲本身，而是清楚地展示为自生智慧，并且把贪欲本身作为见到的方法，从而在意义上进行结合，这就是自缘。它的词语是展示，即像这样显现。那也是因为贪欲本身没有被自生智慧所阻碍，没有被自己的相续所掌握，而是以方法掌握的法性之义，作为自显现而清楚地显现出来的方法，这就是密意。像这样，从秘密身中，以如狮子般的语的方式，对于秘密主，在远离言说中显现的密意，那就是听闻的时刻。那也是某个时候，不是所有的时候。导师的体性是：安住在作为所依的明点聚集的大智慧，具有安乐的滋味，没有烦恼，没有造作，没有刹那，没有对治，而是作为大智慧自明地显现。即使那样，也因为任运成就地显现功德而具有。没有舍弃两种边，远离而超越。处所是，神变