English
Therefore, the teacher of the Buddha-field is: the realm wheel or the teaching, or the Buddha-field wheel. Realm is the place and the teacher. Ogmin is: here there is the self-nature Ogmin, the wisdom Ogmin, and the place Ogmin. Ogmin is the palace where all meanings and dharmas reside in the self-appearing realm of reality. To symbolize that the realm of reality itself appears as anything, it is made of various colors of jewels. The palace is the meaning of mind itself that is difficult to estimate, and the palace cannot be measured, and it cannot be said that it is only this big. To symbolize that the meaning of self-arising is without limit and center, the palace also appears as limitless and immeasurable. To symbolize that the meaning itself does not spread outward, the top converges into a round vase, which is equal and perfect in all aspects, and equal in size. The materials, decorations, and the materials of the decorations of the palace are all the king of jewels of self-appearing wisdom, and to symbolize that it is radiant, bright, and has five wisdoms, it has five colored walls. To symbolize that one wisdom also has inconceivable wisdom, the pearl strings are strung together and twisted, and hung on the walls, with hangings both inside and outside. Pearl strings are bundled and hung in pairs on the back. To symbolize that wisdom appears as anything, the surface of the palace is decorated with silk streamers and long strips. To symbolize the actions of body, speech, and mind, there are three-pronged banners. To symbolize that the Dharma nature pervades everything, there are flags. To symbolize that skillful means and wisdom are inseparable, the top of the palace has a wheel, the spokes of which are decorated with the sun and moon, which flutter with joy and displeasure, illuminating everything, and decorated with alternating patterns of the sun and moon. To symbolize inconceivable manifestations, stars and very large stars are dotted under the eaves of the walls made of precious stones. To symbolize the eight liberations, eight pillars are erected from the lower vajra beam to the upper vajra beam. The inside of the palace is decorated with the sky of sun, moon, and stars. To symbolize various different wisdoms, the pillars are supported by jewels, and the decorations hanging from the jewel pillars radiate light everywhere. To symbolize that self-arising wisdom appears as nine wisdoms, a large umbrella is hung above, and the umbrella has nine squares. To symbolize that the Dharma nature pervades everything
Chinese
顶端是丝绸的旗帜，一切都无二显现的标志，具有金刚箭的装饰。从神通的云聚中，以菩提心大悲的雨水，从烦恼分别念的寂静处，一切所辖之处都显现为智慧的幼苗生长的标志，从神通的云聚中降下甘露之雨。一切声音的显现都是法性自显的意义，未作的本初，远离心的执着且无有边际。所见是示现奇妙自显意义的征兆，这是开场白。词语的表达尚未成立，面容的影像如显现在镜子中一般显现。如宫殿的特征也以领会意义的方式显现，作为无二智慧中没有名相执着的极大喜乐的标志，宫殿上显现或装饰着金刚的影像。自生智慧虽无分别，但作为满足需求愿望的标志，宫殿内外一切都由各种珍宝所成。作为没有名相过患且不变的标志，下方铺设着金色的地基。大悲智慧本身没有执着的刺痛，没有名相的过患，本体安住于自明，一切都离不开智慧，没有可去除的，远离遮蔽的智慧本身显现为任何事物，如所见般显现，远离戏论，安住于本初清净的本体中，本初没有遮蔽者，显现为任何事物，不局限于一个方面，自生智慧自明，不住于能取所取，化身散发，不对任何事物进行分别。作为这些的标志，宫殿也如镜子般平等，如水晶般清澈，如水般清净，如炼金般没有凹凸，平等且均衡。颜色各自清晰且令人无法直视，闪耀。影像显现。按压则柔软，抬起则跳动。触感柔滑。清净且无垢。非粗重故而透明。非实物故而柔软。形状和颜色各自融为一体，聚集故而柔软。光芒闪耀。光芒四射。无有作为而自显，没有分别念。是自生心意。
English
At the top are silk banners, a sign that everything appears as non-dual, adorned with the vajra arrow. From the clouds of magical power, with the rain of bodhicitta compassion, from the solitude of afflictive thoughts and grasping, as a sign that all realms of power give rise to sprouts that appear as wisdom, from the clouds of magical power falls a rain of nectar. All sounds that arise are the meaning of the self-appearing nature of reality, the unmade ground of all, free from the mind's grasping and without limit. Seeing the signs that show the extraordinary self-appearing meaning is the introduction. The expression of words is not established, and the image of the face appears as if reflected in a mirror. The characteristics of the palace also appear as a way of understanding the meaning, as a sign of great joy without conceptual grasping in non-dual wisdom, the image of the vajra appears or adorns the palace. Although self-born wisdom is without conceptualization, as a sign of fulfilling needs and desires, everything inside and outside the palace is made of various jewels. As a sign of being without the faults of characteristics and unchanging, a golden foundation is spread below. Compassion and wisdom themselves are without the sting of grasping, without the faults of characteristics, the essence abides in self-clarity, and everything is inseparable from wisdom, without anything to be removed, the wisdom itself, free from obscurations, appears as anything, appears as it is seen, free from elaboration, abides in the essence of primordial purity, primordially without obscurers, appears as anything, not limited to one aspect, self-born wisdom is self-clear, not abiding in grasper and grasped, emanations radiate, not conceptualizing anything. As signs of these, the palace is also equal like a mirror, clear like crystal, pure like water, without bumps like refined gold, equal and balanced. The colors are each clear and unbearable to look at, shimmering. Images appear. When pressed, it is soft, and when lifted, it bounces. The touch is smooth. Pure and without stain. Transparent because it is not dense. Flexible because it is not substantial. Shapes and colors each merge into one, gathered and soft. Light shines. Rays of light radiate. Self-appearing without action, without conceptualization. It is self-born mind.
Chinese
智慧本身，慈悲的奇妙化现以各种方式显现，这些奇妙化现作为消除外在业和烦恼、内在所知障的象征，宫殿珍宝的各种光芒无因自生，光芒向十方照射，使宫殿内外黑暗不存。心即法界智慧本身，作为显现四种智慧的象征，宫殿上方的顶轮四辐光芒闪耀，作为无二智慧的象征，以金刚杵遍布装饰，三层门完全显现，其中内四门是解脱四门的象征，中间四门是四无量心的象征，后面四门是四摄的象征，从这些门中慈悲也显现，所化众生也从这四组门进入，所以是门。作为自生智慧掌握一切的象征，红色烟雾色的帷幔遮盖宫殿后方，作为方便与智慧无二作用的象征，日月和三个连接的窗口成对燃烧而显现。作为二谛无别的象征，宫殿的地基台阶由两层阶梯环绕。作为从八乘道行进并进入大圆满意义的象征，马道阶梯内有四层，外有四层，共八层。装饰也是这样说的。马道也可以骑乘。为了广大伟大的功德，有四个船头，也说了四谛。因为有三扇门，所以用三个走廊来装饰，那些从旗帜到狮子口，由塔拉那抓住。那些和马道上用珍宝串装饰的是化身显现的象征，用网和半网装饰。作为不可思议的智慧显现的象征，宫殿的各个面都被网眼覆盖。金刚杵月亮装饰珍宝具备，光芒闪耀，使整个宫殿明亮而光彩照人。宫殿外面的铃铛和风铃，自发地发出象征大乘的佛法之声。法身的形象就是所有那些描述。那些也用于证悟法身。大地装饰是心无二的智慧全部聚集的象征，在中心和上方是...
English
Wisdom itself, the miraculous manifestations of compassion appear in various ways, and as a symbol of eliminating external karma and afflictions, and internal obscurations of knowledge by these miraculous manifestations, the various lights of the precious palace arise spontaneously without cause, and the rays radiate in all ten directions, causing the darkness inside and outside the palace to not exist. The mind itself is the wisdom of the Dharmadhatu. As a symbol of the manifestation of the four wisdoms, the four-spoked wheel of the top of the palace shines with light. As a symbol of non-dual wisdom, it is adorned with vajras everywhere. The three levels of doors are completely clear, of which the inner four doors are symbols of the four doors of liberation, the middle four are symbols of the four immeasurables, and the rear four are symbols of the four ways of gathering disciples. From these doors, compassion also arises, and beings to be tamed also enter through these four sets of doors, so they are doors. As a symbol of self-arisen wisdom mastering everything, a red-smoky curtain covers the back of the palace. As a symbol of the non-duality of skillful means and wisdom, the sun, moon, and three connected windows appear clearly, burning in pairs. As a symbol of the inseparability of the two truths, the foundation steps of the palace are surrounded by two levels of stairs. As a symbol of traversing from the eight vehicles and entering the meaning of the Great Perfection, the horse-landing steps have four levels inside and four levels outside, totaling eight. The ornaments are also spoken of in this way. The horse-landing can also be ridden. For the sake of expanding great qualities, there are four prows, and the four truths are also spoken of. Because there are three doors, they are adorned with three corridors, those from the banners to the lion's mouth, held by Tarana. Those and the horse-landings adorned with strings of jewels are symbols of the manifestation of emanations, adorned with nets and half-nets. As a symbol of the manifestation of inconceivable wisdom, the faces of the palace are covered with meshes. The vajra moon-ornamented jewel is complete, and the radiant light illuminates and brightens the entire palace. Outside the palace, the bells and chimes spontaneously emit the sound of the Dharma, symbolizing the Great Vehicle. The image of the Dharmakaya is all those descriptions. Those are also used to realize the Dharmakaya. The earth ornament is a symbol of the complete gathering of non-dual wisdom of the mind, at the center and above is...
Chinese
连续不断。脐间的轮廓是直立的金刚杵。坛城的外围覆盖着金刚网，象征着降伏不顺。是证悟与未证悟的轮回和解脱的例子。以塔拉树为树木，坛城后方每一侧各有两棵。满足需求和愿望的象征是如意树。这些之间用金色的网格编织。上面装饰着珍贵的微粒。烦恼如同魔鬼，是自生智慧中自明的，象征着恢复理智。甘露的流水令人愉快地流淌。心意智慧不可衡量，因为内外无别，自明。坛城也是内外不可思议，一切都在内成就，外在看起来好像没有成就。示现者的特征是：无论何处都不受阻碍，是伟大的显现。意思是：一切法都不受阻碍地自显，但没有自性的事物。因为自生智慧本身无因无缘地自显，没有能显和所显，所以是伟大的显现。即使一句话也没说，也能让具有特殊智慧的眷属理解含义，因为无二地阐明了自生智慧的含义，所以是广大的阐释。无论大小，任何现象的执着都从根本上是清净的，因此能思和所思的执着从根本上是自解脱的，即使珍惜意义，也因为没有执着而不思。在这样的状态中，没有能住和所住，在三时中不变地安住就是禅定。因为超越了下等，所以是伟大的。以无阻碍和无执着二者来享用轮回和涅槃，是伟大的力量。无论显现何种不混杂的法，仅仅是显现的当下，就圆满具足为自生智慧，这是胜过边际。眷属的主尊也是自显，所以被称为国王。眷属有两种：不是与自身不同的十方诸佛，以及具有特殊智慧的最终道路者。对于他们来说，是圆满享用的眷属。等等。以无阻碍和无执着，将轮回和涅槃的安乐同时结合，在不混杂中圆满成就，显现为不是与自身不同的眷属。所有这些的法界遍布之处
English
Unceasingly. The contour of the navel is an upright vajra. The outer perimeter of the mandala is covered with a vajra net, symbolizing the subjugation of adversity. It is an example of the cycle of samsara and liberation, whether realized or not. With tala trees as trees, there are two on each side behind the mandala. The symbol of fulfilling needs and desires is the wish-fulfilling tree. Between these are woven golden grids. It is adorned with precious particles. Afflictions are like demons, self-manifest in self-born wisdom, symbolizing the restoration of reason. Streams of nectar flow pleasantly. The wisdom of the mind is immeasurable because there is no difference between inside and outside, it is self-evident. The mandala is also inconceivable inside and out, everything is accomplished within, and the outside appears as if it has not been accomplished. The characteristics of the demonstrator are: unobstructed anywhere, it is a great manifestation. It means: all dharmas are self-manifest without obstruction, but there is no self-existent thing. Because self-born wisdom itself is self-manifest without cause or condition, there is no manifester and nothing to be manifested, so it is a great manifestation. Even if not a single word is spoken, the retinue with special wisdom can understand the meaning, because the meaning of self-born wisdom is clearly explained without duality, so it is a vast explanation. No matter how large or small, attachment to any phenomenon is fundamentally pure, so the attachment of the thinker and the thought is fundamentally self-liberated, and even cherishing the meaning is not thought of because there is no attachment. In such a state, there is no abider and nothing to abide in, and abiding unchangingly in the three times is meditation. Because it transcends the lower ones, it is great. Enjoying samsara and nirvana with both unobstructedness and non-attachment is great power. No matter what kind of unmixed dharma appears, just at the moment of appearance, it is completely fulfilled as self-born wisdom, which is victory over the extremes. The main deity of the retinue is also self-manifest, so it is called the king. There are two kinds of retinues: the Buddhas of the ten directions who are not different from oneself, and the ultimate pathfinders with special wisdom. For them, it is the retinue of perfect enjoyment. And so on. With unobstructedness and non-attachment, the bliss of samsara and nirvana are combined at the same time, perfectly accomplished in non-mixture, appearing as a retinue that is not different from oneself. The dharmadhatu of all these pervades everywhere.