Chinese
哦！细微行瑜伽是，体验是时而清晰，时而不清晰，混合的状态。仪轨表相执持瑜伽是，体验是习惯，本尊的装饰不清晰，执持本尊的仪轨。信解瑜伽是，体验是稳固，对本尊装饰稍微清晰而信解。善愿瑜伽是，体验是达到圆满，禅定没有过失。那些瑜伽的体验是，与行事的禅定相结合。呼气和吸气是，以气息的量度来做。范围是正方形，观想为自己的身体大小。数量是一位本尊。形态的差别是分别的本尊。第二，所依地。在资粮道有四种瑜伽，教诫安住事业瑜伽是，体验是获得，将暖相和分别的本尊，用于胜观的意义上，依止上师的教诫而安住。最初事业瑜伽是，体验是习惯，最初开始学习的事业。学习修持瑜伽是，体验是稳固，熟悉和习惯于十种学处。决定的瑜伽是，体验是达到圆满，能够胜过散乱，心稳固而不欺骗。那些体验与珍宝苗的禅定相结合。呼气和吸气是，以鼻子感受气味的量度来做。范围是八肘，是身体的两倍。数量是双运父母和眷属本尊。形态是表相的本尊。第三地，重要的修持地，加行道有一种瑜伽，辨别种姓瑜伽是，辨别轮回和涅槃的种姓。安住于摧毁毒药的药禅定中。呼气和吸气是，以耳朵听到的量度来做。范围是十六肘左右，是身体的四倍。数量是一个种姓和眷属。形态是如水中月亮的本尊。第四地，学习持续的地，加行道有三种瑜伽，秘密门语瑜伽是，体验是获得，想要非常清晰稳固，依靠甚深教言来修持。行持持续瑜伽是，体验是习惯，在四种行为中，显现地行持有漏的学处。相和征相瑜伽是，体验是稳固，因为持续安住于禅定，所以产生征相和表相。其中有暖、动、获得、稳固三种。
English
Oh! The yoga of subtle conduct is, the experience is sometimes clear, sometimes unclear, a mixed state. The yoga of holding rituals and signs is, the experience is habituated, the deity's ornaments are not clear, holding the deity's rituals. The yoga of faith is, the experience is stable, having faith in the deity's ornaments being slightly clear. The yoga of good intention is, the experience is reaching perfection, the samadhi is without fault. The experience of those yogas is, combined with the samadhi of action. Exhalation and inhalation are, done with the measure of breath. The scope is square, visualizing as the size of one's own body. The number is one deity. The difference in form is the conceptual deity. Second, the ground of support. In the path of accumulation, there are four yogas, the yoga of abiding by the command is, the experience is attainment, applying the heat sign and the conceptual deity to the meaning of insight, abiding by the guru's command. The yoga of initial action is, the experience is habituation, initially starting the action of learning. The yoga of learning practice is, the experience is stable, becoming familiar and accustomed to the ten objects of learning. The yoga of certainty is, the experience is reaching perfection, being able to overcome distraction, the mind is stable and not deceiving. Those experiences are combined with the samadhi of precious sprouts. Exhalation and inhalation are, done with the measure of smelling with the nose. The scope is eight cubits, which is twice the body. The number is the union of father and mother and retinue deities. The form is the deity of appearance. The third ground, the important ground of practice, the path of joining has one yoga, the yoga of distinguishing lineages is, distinguishing the lineages of samsara and nirvana. Abiding in the medicine samadhi that destroys poison. Exhalation and inhalation are, done with the measure of hearing with the ears. The scope is about sixteen cubits, which is four times the body. The number is just one lineage and retinue. The form is the deity like the moon in water. The fourth ground, the ground of continuous learning, the path of joining has three yogas, the yoga of secret gate speech is, the experience is attainment, wanting to be very clear and stable, relying on profound teachings to practice. The yoga of continuous conduct is, the experience is habituation, manifestly practicing the contaminated objects of learning in the four conducts. The yoga of signs and characteristics is, the experience is stable, because of continuously abiding in samadhi, signs and characteristics arise. Among them, there are three: warmth, movement, attainment, and stability.
Chinese
征兆、动摇、获得、稳固这三种，如果分为六种，则会变成四十种瑜伽。那时，体验要与专注一境、散乱的禅定相结合。散乱和集中是指眼睛所能看到的范围。范围大约是三十二肘，身体会变化八倍。数量大约是三界及其眷属。相状是远离能取和所取的本尊。第五地是福德藏地，结合道的瑜伽是一种。行为相续的瑜伽是在第五地的行为中，在相续中开示。而这本身的无间断的学处，显现出来实行，恒常安住于此。此处安住于圆满资粮所依的禅定中。散乱和集中是指到一个洲的范围内。范围大约是六十四肘，身体会变化十六倍。数量是五部主尊及其眷属。相状是法性平等性的本尊。第六地是作为所依而特别行进的地，在见道上有七种瑜伽。发出大气息的瑜伽是：体验动摇，因有漏的努力而疲惫时，通过学习无漏而呼出气息。执持大种姓的瑜伽是：体验获得，从禅定中提起，对于所见之义不改变。大圆满瑜伽是：体验熟悉，平等性的本尊，禅定达到极限。决定发出的瑜伽是：体验稳固，在所见之义上进行。修习大力的瑜伽是：体验达到究竟，获得后，在非常高的程度上进行，对成百上千的禅定修习力量。进入对境的瑜伽是：体验达到究竟并熟悉，从所见中力量成熟，进入修行。在智慧上修习的瑜伽是：体验达到究竟并稳固，与修道相结合，必定是真实的。那些体验要与现观的禅定相结合。散乱和集中是指包括须弥山在内的四大洲范围内。范围大约是一百二十八肘，或者相当于一个洲的范围。数量也是一个洲充满本尊。相状是自己体性明晰的本尊。第七地是以所缘而产生果的地。在修道者有三种瑜伽。成就的瑜伽是体验刚刚获得大手印
English
The three signs, movement, attainment, and stability, if divided into six, will become forty yogas. At that time, the experience should be combined with the single-pointed, scattered samadhi. Scattering and concentration refer to the range that the eyes can see. The range is about thirty-two cubits, and the body will change eightfold. The number is about the three realms and their retinues. The aspect is the deity who is free from grasping and being grasped. The fifth ground is the ground of the treasury of merit, and the yoga of combining the path is one kind. The yoga of continuous conduct is taught in the conduct of the fifth ground, in the continuum. And this very uninterrupted discipline is manifested and practiced, constantly abiding in it. Here, abide in the samadhi that perfects the accumulation of merit. Scattering and concentration refer to the range of one continent. The range is about sixty-four cubits, and the body will change sixteenfold. The number is the five main deities and their retinues. The aspect is the deity of the equality of dharmata. The sixth ground is the ground that progresses especially as a support, and there are seven yogas on the path of seeing. The yoga of exhaling great breath is: the experience of shaking, when exhausted by contaminated effort, exhaling breath by learning the uncontaminated. The yoga of holding the great lineage is: the experience of attainment, withdrawing from samadhi, not changing for the meaning of what is seen. The yoga of great perfection of equality is: the experience of familiarity, the deity of equality, samadhi reaching its limit. The yoga of definitely emitting is: the experience of stability, performing on the meaning of what is seen. The yoga of practicing great skill is: the experience of reaching the ultimate, after attainment, performing at a very high level, practicing power on hundreds and thousands of samadhis. The yoga of entering the object is: the experience of reaching the ultimate and being familiar, power maturing from what is seen, entering into practice. The yoga of practicing in wisdom is: the experience of reaching the ultimate and being stable, combined with the path of practice, it must be true. Those experiences should be combined with the samadhi of realization. Scattering and concentration refer to the range of the four continents, including Mount Meru. The range is about one hundred and twenty-eight cubits, or equivalent to the range of one continent. The number is also one continent filled with deities. The aspect is the deity whose own nature is clear. The seventh ground is the ground where the result is produced by the object. There are three yogas for the practitioner. The yoga of accomplishment is the experience of just attaining the Great Seal
Chinese
是持明成就。大瑜伽士是安住于体验稳固的状态中。决定生起的瑜伽是，体验达到究竟，最终必定与道结合。那些体验是与无尽藏的等持相结合。散布聚集在三千世界之内。总的来说是二百五十六肘，或者说三千世界充满。数量也是三千世界充满。形象是法性无漏之神。第八地安住于不动的地上，第一道有三种瑜伽：奇妙嬉戏的瑜伽是获得体验，安住于无取舍的行为中而修学。大会聚集的瑜伽是，体验纯熟，修学于无取舍，成办会供。大威力圆满的瑜伽是，体验达到究竟，会供成就后，圆满持明的威力。体验是与震动大种的等持和自在方便的等持相结合。散布聚集是分别念的心所遍及的程度。总的来说也是心所遍及的程度。数量也是心所遍及的程度。形象是获得任运成就之神。第九地广大法性地的尽头之道有三种瑜伽：嬉戏庄严的瑜伽是，获得体验，不舍弃五妙欲，享用为法性的庄严。大乐的瑜伽是，体验纯熟或者，烦恼和痛苦显现为大乐。明点圆满的瑜伽是，体验稳固，一切法都见到为智慧明点。那些体验是与清净法界的等持相结合。散布聚集和总的来说和数量三者都是虚空所遍及的程度。形象是非常获得任运成就之神。第十地圆满，普遍乘的地的尽头，最后一道有三种瑜伽：大自在的瑜伽是获得体验，一切神和法都显现为自明。任运成就的瑜伽是，体验稳固，一切因果都在无二的状态中任运成就。广大虚空证悟的瑜伽是体验达到究竟，无勤任运显现，没有不相符的遣除。那些体验是与一切圆满的等持和显空智游舞的
English
is the accomplishment of Vidyadhara. The great yogi abides in the state of stable experience. The yoga of definite arising is that the experience reaches its culmination, and ultimately it is certain to be joined with the path. Those experiences are joined with the samadhi of the inexhaustible treasury. Scattering and gathering within three thousand worlds. In total, it is two hundred and fifty-six cubits, or the three thousand worlds are filled. The number is also that the three thousand worlds are filled. The form is the immaculate deity of Dharmata. On the eighth bhumi, abiding on the immovable ground, on the first path there are three yogas: The yoga of marvelous play is having attained experience, abiding without acceptance or rejection of conduct, and learning. The yoga of the great assembly gathering is having experience become familiar, learning without acceptance or rejection, and accomplishing the gathering. The yoga of great power perfected is having experience reach its culmination, the gathering having been accomplished, and perfecting the power of Vidyadhara. The experience is joined with the samadhi of shaking the great elements and the samadhi of the means of empowerment. Scattering and gathering is the extent pervaded by the mind of conceptual thought. The total extent is also the extent pervaded by the mind. The number is also the extent pervaded by the mind. The form is having attained the spontaneously accomplished deity. On the ninth bhumi, the path at the end of the expansive Dharmata ground has three yogas: The yoga of play as adornment is having attained experience, not abandoning the five objects of desire, but enjoying them as the adornment of Dharmata. The yoga of great bliss is having experience become familiar, or afflictions and suffering appearing as great bliss. The yoga of the perfection of bindus is having experience become stable, and seeing all dharmas as wisdom bindus. Those experiences are joined with the samadhi of pure space. The scattering and gathering, the total extent, and the number are all the extent pervaded by space. The form is very much attaining the spontaneously accomplished deity. On the tenth bhumi, perfection, the path at the end of the ground of universal vehicle, the final path has three yogas: The yoga of the great self is having attained experience, and all deities and dharmas appearing as self-awareness. The yoga of spontaneous accomplishment is having experience become stable, and all causes and effects being spontaneously accomplished in the state of non-duality. The yoga of realizing vast space is having experience reach its culmination, effortless spontaneous appearance, without the elimination of incompatibilities. Those experiences are joined with the samadhi of all perfections and the play of clear light wisdom.