Tibetan
འདུས་པ་མདོའི་དཀའ་འགྲེལ་རྡོ་རྗེའི་ཐ་རམ་འབྱེད་པའི་ལྡེའུ་མིག འདུས་པ་མདོའི་དཀའ་འགྲེལ་རྡོ་རྗེའི་ཐ་རམ་འབྱེད་པའི་ལྡེའུ་མིག
Chinese
《集经》难解金刚界限辨别之钥匙 《集经》难解金刚界限辨别之钥匙 《集经》难解金刚界限辨别之钥匙，如是安住。嗡 斯瓦斯帝！ 五身任运成就金刚持大， 诸佛之佛子秘密主， 以三门恭敬之信心敬礼。 大经之难解疑惑我来解脱。 那么，诸佛之意汇集之大经续，为何有三个名称置于篇首呢？ 印度语是为了使来源可靠而说，藏语是为了便于理解文义而说。 布鲁夏语是由于布鲁夏译师切赞杰，前往印度学习密咒经续之义后，想要翻译成藏语。 当时正值国王朗达玛作乱时期，圣法被毁，没有翻译的权力，于是前往布鲁夏地区。 在布鲁夏市场进行翻译，为了报答布鲁夏人民的恩情，所以说了布鲁夏语。 名称的词义以藏语为准，对此进行详细解释，有九种说法：与续、教、诀窍三者结合而说；与七大结合；与十二种来源结合；与七十五品结合；以象征比喻来说明；在四种根器中宣说四种教法；从名称的逻辑角度来说明。 一般来说，这部续有四个名称，是否重复呢？ 第一品和第六十六品的名称是预言传承的续的名称。 其中，第一品的名称是译师放在篇首的。 第六十六品的名称是秘密主亲自在马拉雅山所说。 第四十八品的“一切如来之意”，以及“智慧精华具义之胜，瑜伽大乘一切汇集之教，祈请于汇集之众广为宣说”。 还有，以意义安排等两种是象征的游戏、秘密的决定、圣旨的解释、法之明镜、逻辑的来源、意之总集等，是加持产生的续的名称。 其中，前者是请问语。
English
The Key to Distinguishing the Vajra Boundaries of the Difficult Explanation of the Compendium Sutra The Key to Distinguishing the Vajra Boundaries of the Difficult Explanation of the Compendium Sutra The Key to Distinguishing the Vajra Boundaries of the Difficult Explanation of the Compendium Sutra, thus it abides. Om Swasti! To the great Vajradhara, the spontaneously accomplished five bodies, To the secret lord, the spiritual son of the Buddhas, I prostrate with faith and respect from the three doors. I shall dispel the doubts about the difficulties of the great sutra. Now, what is the purpose of having three titles at the beginning of this great sutra-tantra, which embodies the intentions of all Buddhas? The Indian language is spoken to ensure authenticity. The Tibetan language is spoken to facilitate understanding. The Bru-sha language is because the Bru-sha translator Chetsen Kyé, after going to India and studying the meaning of the secret mantra sutras and tantras, intended to translate them into Tibetan. At that time, during the reign of the wicked King Langdarma, the holy Dharma was destroyed, and he had no authority to translate, so he went to the Bru-sha region. He translated it in the Bru-sha market, and the Bru-sha language was spoken to repay the kindness of the people of Bru-sha. The meaning of the title is based on the Tibetan language. If we explain this in detail, there are nine ways of explaining it: explaining it in conjunction with the three, tantra, agama, and upadesha; combining it with the seven greatnesses; combining it with the twelve origins; combining it with the seventy-five chapters; explaining it by means of symbols and examples; teaching it in four ways to the four types of vessels; explaining the title from a logical point of view. In general, if this tantra has four titles, is it repetitive? The titles of the first and sixty-sixth chapters are the titles of the tantra of prophetic transmission. Among them, the title of the first chapter was placed at the beginning by the translator. The title of the sixty-sixth chapter was spoken by the Secret Lord himself on Mount Malaya. The forty-eighth chapter, "The Mind of All Tathagatas," and "The Essence of Wisdom Possesses the Supreme Meaning, Yoga Mahayana All-Encompassing Agama, Please Explain Extensively to the Compendium Assembly." Also, the two, such as arranging by meaning, are the play of symbols, the certainty of secrets, the explanation of the command, the mirror of Dharma, the source of logic, the all-encompassing intention, etc., are the titles of the tantra from which blessings arise. Among them, the former is the question.
Chinese
噶。下面是回答之词。世尊承诺宣说。第一是如来心和，秘密智慧，意义之精华三者是口诀之名称。《金刚布列》，这是续部的名称。《瑜伽成就之圣教》，这是圣教的名称。与七大结合是：如来心和秘密智慧，是，成为乘之顶峰之大的缘故。意义之精华是，成为口诀之根本之大的缘故。《金刚布列》之续是，成为续部之王之大的缘故。《瑜伽成就之圣教》是，成为圣教之总释之大的缘故。《普集明智之经》是，成为意义之总结之大的缘故。大乘之现观是，成为法之明镜之大的缘故。法之条目之种种安立是，成为教法之来源之大的缘故。与十二种生起方式结合是：所谓如来心和秘密智慧，是遣除愚昧痛苦和，加持之生起方式。所谓意义之精华，是精华确定为菩提之生起方式。所谓《金刚布列》之续，是圆满安立明灯和，如实解释密意之生起方式。所谓《瑜伽成就之圣教》，是获得何者之确定和，调伏所化之机缘成熟之生起方式。所谓《普集明智之经》，是传承方便之名声和，完全断除业续之生起方式。所谓大乘现观，是为何者而造和，如实开显大圣教之生起方式。法之条目之种种安立是，种种讨论密意之生起方式。如果与七十五品结合而说，所谓如来心，其中包含第一品和第七品。所谓秘密智慧，其中包含第二品至第六品之间和，第八品和，第九品。所谓意义之精华，其中包含第十五品。所谓《金刚布列》之续，其中包含第十六品至第十九品之间和，第三十二品至第四十二品之间。所谓《瑜伽成就之圣教》，其中包含第十品和，第十四品之间，第二十品至第三十一品为止。所谓《普集明智之经》，其中包含第六十六品至七十五
English
Ga. The following are words of reply. The Teacher promised to speak. The first three, Tathā's heart, secret wisdom, and the essence of meaning, are the names of the oral instructions. "Vajra Arrangement" is the name of the tantra. "The Scripture of Yoga Accomplishment" is the name of the scripture. Combining with the seven greatnesses: Tathā's heart and secret wisdom are great because they are the pinnacle of the vehicle. The essence of meaning is great because it is the root of the oral instructions. The tantra of "Vajra Arrangement" is great because it is the king of tantras. The Scripture of Yoga Accomplishment is great because it is the general commentary of the scriptures. The Sutra of All-Gathering Awareness is great because it is the conclusion of the meaning. The Realization of the Great Vehicle is great because it is the mirror of the Dharma. The Arrangement of the Categories of Dharma is great because it is the source of the teachings. Combining with the twelve modes of arising: "Tathā's heart and secret wisdom" refers to the mode of arising of dispelling ignorance and suffering, and bestowing blessings. "The essence of meaning" refers to the mode of arising of the essence being determined as enlightenment. "The Tantra of Vajra Arrangement" refers to the mode of arising of fully arranging the lamps and definitively explaining the intention. "The Scripture of Yoga Accomplishment" refers to the mode of arising of obtaining certainty of what and the opportunity for those to be tamed. "The Sutra of All-Gathering Awareness" refers to the mode of arising of the fame of the lineage's skillful means and completely cutting off the karmic lineage. "The Realization of the Great Vehicle" refers to the mode of arising of what it was made for and definitely showing the great scripture. "The Arrangement of the Categories of Dharma" is the mode of arising of variously discussing the intention. If explained in conjunction with the seventy-five chapters, "Tathā's Heart" includes the first and seventh chapters. "Secret Wisdom" includes the second to sixth chapters, the eighth and ninth chapters. "Essence of Meaning" includes the fifteenth chapter. "Tantra of Vajra Arrangement" includes the sixteenth to nineteenth chapters, and the thirty-second to forty-second chapters. "Scripture of Yoga Accomplishment" includes the tenth and fourteenth chapters, and the twentieth to thirty-first chapters. "Sutra of All-Gathering Awareness" includes the sixty-sixth to seventy-fi
Chinese
以上包括了。 《大乘现观》中包括了第四十四和第四十三。《法之品类分别》中包括了第四十五到第六十五。与四种根器结合而说的四种教法是：首先，对于有贪执者，以欲望自生的词句来宣说，即“如来一切之心”。意思是，父母的根本处所，十三亿父母双运的明点之乐，是自性俱生智。所谓“秘密智慧”，是指未成为孩童、二根人和非男非女等行境的智慧。所谓“意义之精华”，是指父母明点在金刚和莲花顶端汇聚，其中汇集了一切安乐的精华。所谓“金刚布置之续”，是指俱生智如金刚一般，一切智慧圆满相联地安住其中。所谓“瑜伽成就之圣教”，是指被一切贪欲所摄持而成就果位，这是秘密身的语言。所谓“普集智慧之经”，是指父母明点中汇集了一切安乐，从而了知其意义。所谓“大乘现观”，是指自性俱生智被方便所摄持，则事物俱生之乐显现。所谓“法之品类分别”之经，是指贪执未被方便所摄持，则会产生轮回的一切法；若被方便所摄持，则会产生寂灭之道和果位的一切法。对于邪见者，以引导的词句来宣说，即“如来一切之心”。意思是，将常常见和断见二者视为胜者的心意，通过此词句，从而了悟不变的自性和无自性。所谓“秘密智慧”，是指常断之见并非一切的行境。通过此词句，从而了悟自生智慧并非一切的行境。所谓“意义之精华”，是指将常断之见和颠倒之行视为所知和所修的一切精华，通过此词句，从而了悟自生智慧中汇集了所知和所修的精华。所谓“金刚布置之续”，是指对于邪见，以智慧
English
Includes up to that point. The 'Great Vehicle Abhisamaya' includes the forty-fourth and forty-third. The 'Categorical Arrangement of Dharmas' includes the forty-fifth to the sixty-fifth. The four teachings spoken in conjunction with the four types of vessels are: First, for those with attachment, it is explained in terms of words arising from desire itself, which is: 'The Mind of All Tathagatas.' This means that the fundamental place of the father and mother, the bliss of the bindu of the thirteen million unions of father and mother, is the wisdom that is naturally co-emergent. 'Secret Wisdom' means that it has not become the object of practice for children, hermaphrodites, and so on. 'Essence of Meaning' means that when the bindu of the father and mother gather at the tip of the vajra and lotus, the essence of all bliss is gathered there. 'Vajra Arrangement Tantra' means that in the co-emergent wisdom, like a vajra, all wisdom dwells in complete connection. 'Prophetic Utterance of Accomplished Yoga' means that the fruit is accomplished by being seized by all attachments, which is the speech of the secret body. 'Sutra of the Gathering of All Awareness' means that all bliss is gathered in the bindu of the father and mother, thereby realizing the meaning. 'Great Vehicle Abhisamaya' means that if the naturally co-emergent wisdom is seized by skillful means, then the bliss of co-emergent phenomena becomes clear. The sutra called 'Categorical Arrangement of Dharmas' means that if attachment is not seized by skillful means, then all the dharmas of samsara will arise; if it is seized by skillful means, then all the dharmas of the path and fruit of nirvana will arise. For those with wrong views, it is explained in terms of words that guide and lead, which is: 'The Mind of All Tathagatas.' This means that by considering the views of permanence and annihilation as the mind of the Victorious Ones, through these words, one realizes the unchanging essence and the absence of inherent existence. 'Secret Wisdom' means that the views of permanence and annihilation are not the object of practice for all. By doing this, through these words, one realizes that self-arisen wisdom is not the object of practice for all. 'Essence of Meaning' means that by considering the views of permanence and annihilation and the inverted practices as the essence of all that is to be known and accomplished, through these words, one realizes that the essence of what is to be known and accomplished is gathered in self-arisen wisdom. 'Vajra Arrangement Tantra' means that for wrong views, with wisdom
Chinese
说一切智慧圆满具足而住。此句通过自生智慧，了悟一切智慧圆满具足而住。名为瑜伽成就之圣教者，执著自我的三摩地成就果实，是无谬误之圣教。此句通过远离行境之见解，了悟成就果实。名为总集明智之经者，常断二边的所有邪见聚集，由此了知意义。此句通过自生智慧，一切法聚集，了悟一切智智之见。名为大乘现观者，了悟常恒之见后，提升至高处。此句通过自生智慧，无有对治而了悟，从而了悟解脱。名为法之品类分别安立者，安立与常断二边相违的三百六十种见等。此句通过自生智慧，于彼自性中，了知一切法不杂乱且圆满。为具种姓者宣说隐义之句，所谓“如来一切之意”，即指誓言、三摩地、智慧，菩提心与慈悲五者，无有间断。所谓“无有间断”，是指观待五种真实无间罪，行持五无间罪即是如来之意。所谓“秘密智慧”，是指观待了悟或难以行持的五种真实无间罪，显示那五种颠倒的无间罪并非所有人的行境。所谓“意义之精华”，是指观待真实见行中知识和修持的精髓聚集，显示五无间罪和合解脱，以及自生卡玛拉的一切精髓聚集。所谓金刚安立之续，是指观待自生智慧中一切智慧圆满具足而住，众生心中一切分别念圆满具足而住。瑜伽成就之圣教，是指观待心之自性不动摇，沉掉之三摩地成就果实。总集明智之经，是指观待一切法于菩提心中为一，于有分别念之心上增...