Chinese
從那時起，我看到他宣說神聖的佛法；我看到在剎那間，無數的佛陀化身向我湧來；我領悟到所有神聖的勝利者所宣說的教義；我清楚地知道過去和未來的一切；我看到所有處於六道中的眾生，如同坐在我面前一般，清楚地知道他們將轉生到何處；我對那些受苦的人感到極大的同情，不由自主地湧出，並因加持而轉生；我清楚地看到一切顯現，沒有白天和黑夜之分；我的身體可以毫無阻礙地穿過岩石和山脈；我可以在天空中像在地上行走一樣自由地行走和坐臥；我看到神聖的十方勝利者伸出手，放在我的頭頂上，並給予我預言；我能用所有眾生的語言來宣說佛法；我看到所有器世間和有情世間，無論是堅固的還是移動的，都對我表示敬意和頂禮；我看到世界如同手掌般平坦；我領悟到一切法的自性，即我的心性，顯現得清清楚楚；我能夠隨心所欲地進入禪定，沒有任何阻礙；我看到諸佛和菩薩們指示我為了眾生的利益而宣說佛法；我看到梵天、帝釋天等世間主神向我供養。無論這些顯現為何，當我領悟到心性是自性光明時，不執著，不喜悅，這就是神聖的十八種徵兆。如果有人不這樣理解，而是執著於事物而感到喜悅，那麼他將無法看到實相，而是被邪惡的大魔所控制，這就是承認魔的行為領域的意義。因此，徵兆和魔被共同地展示出來。為了展示心的轉變之後，無論六根的標誌如何顯現，等等，無論六根的知識如何領悟自性的各種標誌，那都是自性本然生起的，無法否認，自然寂靜。無論看到、聽到等等如何，都無法阻止隨意地取捨。為什麼呢？因為，那些證悟的本質並不是以這種方式被把握的，所以自然而然地脫離了所要否定的對象，這就是未經造作和未經污染的法性。
English
From then on, I saw him proclaiming the sacred Dharma; I saw that in an instant, countless emanations of Buddhas poured forth towards me; I realized all the teachings proclaimed by the sacred victors; I clearly knew everything of the past and future; I saw all beings abiding in the six realms, just as if they were sitting before me, clearly knowing where they would be reborn; I felt great compassion for those who were suffering, arising involuntarily, and being born through blessings; I clearly saw all appearances, without distinction between day and night; my body could pass through rocks and mountains without obstruction; I could walk and sit freely in the sky as on the ground; I saw the sacred victors of the ten directions extending their hands and placing them on my head, giving me prophecies; I was able to speak and teach the Dharma in accordance with the languages of all beings; I saw all the vessel and sentient worlds, whether solid or moving, showing me respect and prostrating; I saw the world arranged as flat as the palm of my hand; I realized that the nature of all phenomena, which is my own mind, appeared clearly; I felt capable of entering into samadhi at will, without any obstruction; I saw Buddhas and Bodhisattvas instructing me to teach the Dharma for the benefit of beings; I saw Brahma, Indra, and other worldly lords offering me worship. Whatever these appearances may be, when I realize that the nature of mind is self-luminous, not grasping, not rejoicing, these are the eighteen signs of holiness. If someone does not understand in this way, but clings to things and rejoices, then he will not be able to see the true nature, but will be controlled by the great evil demon, which is the meaning of acknowledging the domain of demons. Therefore, signs and demons are shown in common. In order to show the transformation of mind afterwards, whatever signs of the six senses may appear, etc., whatever various signs of realizing the self-nature through the knowledge of the six senses, that is self-arisen, cannot be denied, naturally peaceful. Whatever seeing, hearing, etc., there is no way to prevent taking and abandoning at will. Why is that? Because, the essence of those realizations is not grasped in this way, so the object to be negated is naturally separated, which is the nature of Dharma, uncreated and uncorrupted.
Chinese
哦！过去、未来、现在的，等等，对于三时的一切业和果，罪恶和善良，好坏的事物，喜欢好的，不喜欢坏的，对于不好的不高兴，没有后悔的二取分别，达到极致。那是什么呢？也就是如所说的那样，自生自灭，认为那就是如是性，也是脱离了妄念的巨大方法。然而，过失是二门和共同的，这些补救方法是，以一时的方式来教导的，如果次第的过失和遮破方法可以随意安立，那么经典本身的教言中没有说，因为害怕声音而没有安立。像这样修习，对于体验的果实，有什么结合的前兆的例子呢？这里什么是确定的圣妙呢？瑜伽征相的前兆是，等等，也就是在这里，在因位时，因为获得了对于意义的确定的圣妙，所以会出现瑜伽征相的五种前兆，例如水相出现波浪和泡沫，与生物结合就会出现，风相出现的前兆是云彩流动，断裂成块，消散，火相是出现烟，像哪里有红花叶子哪里就有黄金一样，如果智慧确定不迷惑地趋向意义并且习惯，那么智慧、身体、物质、梦境和愿望的征相就会圣妙地出现。因为智慧没有确定地领会圣妙的要点，所以执着一切事物就是魔。如果确定地领会了圣妙的要点，那么哪怕是小小的，任何产生的果，都要知道是圣妙之子的前兆。什么是见真谛的标志，智慧才能的差别呢？谁听闻了圣妙本身，不害怕，不惊恐，生起欢喜，等等，因为听闻了甚深意义，所以不害怕，不惊恐，生起欢喜，以及谁将一切事物都看作是那如是性圣妙，以及能够将许多圣妙的词语无错乱地归纳为意义，以及不喜欢词语，以及清楚地见到一切法都是法性。因此，没有见到任何法，被宣示为无有显现的见之殊胜，也是体验的暖相。什么是宣说的神变，从什么原因产生呢？那就是一切的因，一切神变的原因都会产生。
English
O! Past, future, and present, etc., regarding all actions and results of the three times, faults and virtues, good and bad things, liking the good, disliking the bad, not being happy with the bad, without the dualistic perception of regret, reaching the ultimate. What is that? That is, as it is said, self-arising and self-pacifying, considering that to be suchness, also becoming the great method of being free from delusion. However, the faults are the two doors and common, these remedies are, taught in a one-time manner, if gradual faults and refutation methods can be established at will, then it is not spoken in the teachings of the tantra itself, and it is not established because of fear of sound. Having meditated like that, what is an example of a preliminary sign that connects to the fruit of experience? Here, what is definitely sacred? The preliminary signs of yoga are, etc., that is, here, at the time of the cause, because of obtaining the definite sacredness of meaning, the five preliminary signs of yoga will appear, for example, the water sign appears as waves and foam, and it will appear when combined with living beings, the preliminary sign of the wind element appearing is clouds moving, breaking into pieces, and dissipating, the fire sign is the appearance of smoke, like where there are red leaves there is gold, if wisdom definitely and without confusion goes to the meaning and becomes accustomed, then the signs of wisdom, body, substance, dreams, and aspirations will appear sacredly. Because the wisdom has not definitely understood the key point of sacredness, clinging to all things is Mara. If you definitely understand the key point of sacredness, then even if it is small, any result that arises should be known as a preliminary sign of a sacred child. What is the sign of seeing the truth, the difference in the ability of wisdom? Whoever hears the sacred itself, does not fear, does not panic, and generates joy, etc., because hearing the profound meaning, therefore not being afraid, not panicking, and generating joy, and whoever sees all things as that suchness sacredness, and is able to gather many sacred words without confusion into meaning, and does not like words, and clearly sees all dharmas as the nature of dharma. Therefore, not seeing any dharma is declared as the supreme of seeing without appearance, and it is also the warmth of experience. What are the miracles of explanation, from what cause do they arise? That itself is the cause of all, the cause of all miracles will arise.
Chinese
如是这般如实通达其自性，即是未曾造作，且为周遍轮涅之根本，故说是诸般神通之因。若问暖相之类别与譬喻为何？“动摇得暖及稳固，明亮得相及稳固。”此为暖相之六种类别。 “日光微尘与阳焰”等，是说譬喻，如见日光中之微尘，是动摇之相。如阳焰之相，是最初之暖。如海浪之相，是中间之暖。身心如风般轻盈，是最后之暖。之后如文字散落如雨般出现，是得暖。身体如云般漂浮于空中，是暖稳固。身体于空中升高如一塔拉树高，是光明定之暖或动摇之相。修行处如大地摇动般摇曳不定，是初得之相。无论观修火风水之生起为何，皆能显现，是相稳固。这些不变存在，是稳固。这些于根本续第三品中有明说，且亦有解说，故应信受。若问智慧圆满后，语言之作用为何？“息灭诸流及疼痛等。”即是压制火堆与河流之生起，并说大风之生起等疼痛平息，从而平息。对病人疼痛之聚集处，念诵“愿息灭，愿痊愈”，从而使一切疾病平息痊愈。若问身体之作用为何？“昏暗生处断除等。”即是断除睡眠，无论身体耐受寒热，是最初之暖。即使断食，气色亦明亮，是第二暖。如木棉般轻盈，且无身心之苦乐，远离疾病而安乐，是暖稳固。身体之相是身体之第二暖，是感受禅定之味之相。跏趺坐时身体跃起一肘高，行走一塔拉树高，是得相。于空中行走，不沉于水，没入地中，不为火焚，能束缚风，是相稳固。
English
Understanding the suchness of things as they are, is the cause because it is the basis of complete roundness without any fabrication, and it is the cause of all the miracles that are explained. If you ask what are the types and examples of heat signs? "Movement, obtaining heat, and stability, clarity, obtaining signs, and stability." These are the six types of heat signs. "Sunlight dust and mirages," etc., are examples. Seeing something like dust in sunlight is a sign of movement. The meaning of something like a mirage is the initial heat. Something like a sea wave is the intermediate heat. The lightness of body and mind like the wind is the final heat. Then, the appearance of letters scattering like rain is the attainment of heat. The body floating in the sky like a cloud is stable heat. The body rising in the sky as tall as a tala tree is the heat of clear samadhi or a sign of movement. If the place of practice becomes shaky and trembling like the earth shaking, it is the first sign obtained. Whatever arises from fire, wind, and water, being able to visualize it, is a stable sign. These unchanging existences are stable. These are clearly stated in the third chapter of the Root Tantra, and there are also explanations, so one should have faith. If you ask what is the function of speech after the perfection of wisdom? "Stopping the flow and pain, etc." That is, suppressing the arising of fire piles and rivers, and saying that the arising of great winds and other pains are pacified, thereby pacifying them. To the gathering of pain of the sick, reciting "May it be extinguished, may it be healed," thereby causing all diseases to be pacified and healed. If you ask what is the function of the body? "Cutting off the birthplace of darkness, etc." That is, cutting off sleep, and the body enduring both heat and cold is the initial heat. Even without food, the complexion is clear, which is the second heat. Being as light as cotton and without the pleasure or pain of body and mind, being free from disease and happy, is stable heat. The sign of the body is the second heat of the body, which is the sign of experiencing the taste of samadhi. Jumping up one cubit high in the lotus position and walking one tala tree high is obtaining the sign. Walking in the sky, not sinking in water, entering the ground, not being burned by fire, and being able to bind the wind is a stable sign.
Chinese
神通的功用是什么呢？就是将非物转化为某物，例如将泥土、石头、沙子等非贵重之物转化为黄金、白银等贵重之物；从旱地中生出水；从不存在的煤炭中生出树木。发现奇妙物品的征兆是什么呢？如果有人想知道，那就是：如意宝珠能实现愿望，能找到最好的东西。意思是能找到称心如意的财物，能实现心中的愿望，能找到奇妙的珍宝。为了显示对众生有益的预兆，一切大众都会感到欢喜。意思是说，众生都认为我值得信赖，因此会承担我的责任；我能让所有人都感到满意；我成了能够随意调伏所有人的主宰。殊胜的预兆的征兆是：从不以神为目标的人那里，会出现在最初的阶段；对于没有分别念的人来说，会出现在第四个阶段；语言的技巧和力量，会从道次第中从欲望接近于地的时候出现；有时，分别修习各种相，成就的证验是从第四个阶段向上出现的。对于欲望，要结合大小来运用，奇妙的物品会在获得温暖的征兆后出现。相的梦兆是什么呢？在事物之前出现的征兆等，首先讲述习气显现的征兆。对于观察所有事物领域的习气领域，预先出现的征兆是：梦见总是赤身裸体，梦见洗澡，梦见污垢都被清除，梦见渡过大河，梦见在海水中游泳，梦见被连绵的雨水冲刷，梦见被瓶中的水冲刷，梦见被熊熊的火焰焚烧，梦见被大风吹散，梦见被吹散等等，这十种梦境各自代表着各种习气逐渐净化的征兆。而在此处，无有恐惧的征兆是：梦见从战争中返回并获得和平，梦见疾病的痛苦痊愈，梦见从监狱中逃脱，梦见从刽子手的手中逃脱，梦见从凶猛的野兽中逃脱，梦见毒病痊愈，梦见从束缚中解脱，这些都是好兆头，梦见绳索被切断，这八种梦境要依次结合起来。特别是殊胜者的预兆，是指获得殊胜地位的预兆，例如登上宝座，登上普通的木梯