Chinese
萨。等等，如果收了徒弟之后，恶劣的上师变成了有情众生，这过失就像声音一样。最初以誓言衡量的主宰来判决，心中立誓成为对治。这又分为在此生成熟和在来世发生两种情况。国王的惩罚等等，八种怖畏都由此产生。意思是说，今生会发生国王的惩罚、饥荒、火灾、水灾、毒药、武器、外敌军队和口舌之灾。肖甘、猛兽等等，就像声音一样，这在今生和来世都会发生。为什么从天龙八部等等，会发生不愉快的事情呢？原因是，天、龙、夜叉、乾闼婆、大腹行、阿修罗、迦楼罗、紧那罗和八部众的傲慢男女们，都是如实展现的护法，是判决善恶的行家。因为誓言的缘故，时机成熟时，不会放弃惩罚。因此，行持佛法的人，就像声音一样，是被劝诫守护的。谁一心守护佛法，就被解释为守护教法的功德。守护佛法又是什么呢？是指在守护的本体上，精通守护的方法，就像声音一样。如果有人不精通佛法，因为愚昧而不知方法，所以不会成为守护佛法的人。如果一切时节，等等，上师和弟子在一个地方长期相处，这过失是，三门修行衰弱，恭敬心减少，因为生起侍奉的厌倦而产生懈怠，因为违背上师的心意而成为堕落之因。所以，除了特意起立和禀告之外，不要相处。因此，不要违背圣者的教言。无量，一定要遵守圣者的教言。等等，因为这样的危险，所以不要违背教言。为什么呢？因为上师的教言是具有隐意的，是结合儿子的智慧而说的。这也是为了通过以前的历史而产生信任。那又是怎样的呢？就像返回一样。
English
Sa. Etc., if after taking a disciple, the evil guru becomes a sentient being, this fault is like a sound. Initially, the one who judges by the power of the oath makes a judgment, and establishing the oath in the heart becomes the antidote. This is further divided into two: maturing in this life and occurring in the next. The king's punishment, etc., all eight fears arise from this. It means that in this life, there will be the king's punishment, famine, fire, water, poison, weapons, enemy armies, and the fear of a wagging tongue. Shogam, fierce beasts, etc., are like a sound, and this will happen in both this life and the next. Why do unpleasant things happen from the eight classes of gods and demons, etc.? The reason is that the arrogant males and females of the gods, nagas, yakshas, gandharvas, mahoragas, asuras, garudas, kinnaras, and the eight classes, are the protectors who truly reveal, and are experts in judging good and bad. Because of the oath, when the time comes, they will not abandon the punishment. Therefore, those who practice the Dharma, like a sound, are advised to protect it. Whoever single-mindedly protects the Dharma is explained as the merit of protecting the teachings. What is protecting the Dharma? It refers to being skilled in the method of protection in the essence of protection, just like a sound. If someone is not skilled in the Dharma, because of ignorance and not knowing the method, they will not become a protector of the Dharma. If at all times, etc., the fault of the teacher and disciple staying together in one place for a long time is that the three practices weaken, respect decreases, and laziness arises because of the weariness of serving, which becomes a cause of downfall because it goes against the guru's mind. Therefore, do not associate except for specially standing up and reporting. Therefore, do not break the words of the holy ones. Immeasurable, be sure to keep the words of the holy ones. Etc., because of such dangers, do not break the words. Why? Because the guru's words have hidden meanings, and are spoken in conjunction with the son's wisdom. This is also to create trust through past history. And what is that like? Just like returning.
Chinese
那些贪欲者们，谁是引导世间者？像这样以隐晦之意所说的方式是：那些安住于世间邪见的见解者们，向一位示现大乘的殊胜圣者问道：谁是引导世间众生的导师？就像字面意思一样。那么，他们心中所想的是什么呢？父母、婆罗门、国王们，被杀戮、摧毁、完全征服了。对于这个问题，导师以隐晦之意的言辞回应说：摧毁贪欲和无明，以及持守戒律和誓言的分别念，并通过不执著于阿赖耶识且具有正念的智慧来净化，像这样行事的人们，为了获得安乐而如此宣说。通过教导而如此行持，便能获得至上的安乐。导师如此宣说后，那些持邪见者如此行持便能轻易进入。同样，上师教言的隐晦之意具有意义的要点和甚深的意趣，因此，对于被视为殊胜上师的真实教言，不加歪曲地深信不疑，并依教奉行。为了通过讲述上师的功德来使人信服，楞伽之主在何时，秘密之主对我说：像这样教导我。像这样按照字面意思来理解。在某些情况下，如果不依赖上师而证悟，那么秘密真言的教义在获得上师的口诀后与成果的结合相违背。日月等可以作为比喻，那么，如何考察上师的自性呢？那位圣者的自性，具有坚定的信心和调柔的心。像这样，殊胜上师的特征是：心意坚定，心清净，内心调柔等等，像这样按照字面意思来理解，具备二十五种功德便是殊胜中的殊胜。那么，如果找不到这样的上师，应该依赖谁呢？即使不具备那样的自性，像这样按照字面意思来理解。即使不了解、不理解所有的佛法，像这样，对于不圆满的上师，也应以比喻来说明恭敬的功德。从轮回的边际中救护的，有四位殊胜的善知识。
English
Those with desire, who are the guides of the world? The way of speaking with hidden meaning is: Those who abide in the views of worldly wrong desires, asked a supreme holy being who shows the Mahayana: Who is the supreme leader who guides the beings of the world? Just like the literal meaning. So, what do they think in their hearts? Parents, Brahmins, kings, were killed, destroyed, completely conquered. To this question, the teacher responded with words of hidden meaning: Destroying desire and ignorance, and the distinctions of holding vows and precepts, and purifying with wisdom that does not cling to the alaya consciousness and has mindfulness, those who act in this way, speak like this in order to obtain happiness. By teaching and acting in this way, one can obtain supreme bliss. After the teacher spoke like this, those with wrong views can easily enter by acting like this. Similarly, the hidden meaning of the guru's teachings has the essence of meaning and profound intention, therefore, for the true teachings that are regarded as supreme gurus, believe without distortion and practice according to the teachings. In order to convince people by telling the merits of the guru, the Lord of Lanka, when, the Lord of Secrets said to me: Teach me like this. Understand like this according to the literal meaning. In some cases, if one attains enlightenment without relying on a guru, then the doctrine of secret mantras contradicts the combination of results after obtaining the guru's oral instructions. The sun and moon can be used as metaphors, so how to examine the nature of the guru? The nature of that holy one, has steadfast faith and a gentle heart. Like this, the characteristics of a supreme guru are: a steadfast mind, a pure mind, a gentle heart, etc., understand like this according to the literal meaning, having twenty-five qualities is the best of the best. So, if you can't find such a guru, who should you rely on? Even if you don't have that kind of nature, understand like this according to the literal meaning. Even if you don't know or understand all the Dharma, like this, for the imperfect guru, you should also use metaphors to explain the merits of respect. There are four excellent spiritual friends who protect from the edge of samsara.
Chinese
诸如等等，上师从轮回中救度的程度有四种：从口诀源头处获得不间断的传承；精通经论；灌顶次第圆满且证悟融入法界；智慧之脉彻底解脱，从而证悟达到圆满。对此，会产生四种对治力。如是等等，从上师的这种程度的阐述中，弟子会依次生起四种摧毁障碍的对治力：首先是对大乘密法生起信心的力量；由于生起了信心，对之前所造的罪业，以及未进入大乘道而生起后悔的力量；努力守护大乘道的戒律的力量；以及凭借证悟究竟平等性之力的加持，摧毁邪见和障碍的聚合。 “超越四条河流。”这些都如字面意思。意思是说，宣说这些的至尊秘密者，过去对我下令后，就一直保持沉默。那么，恭敬和守护上师的方法是什么呢？“对于成为圣者之人，恭敬地祈愿三次。”如是等等，对于所有成为我上师的人，在任何会面的地方，都要恭敬地做三次礼拜，以头触碰其脚。在自己的上师或其他善知识讲授神圣佛法的大法会上，要对此生起敬意，为了消除所制定的和自性的过失，要极大地恭敬。当向上师请教问题，或者与上师进行许多交谈时，要一次又一次地使用敬语和行礼。用敬语来开始我对上师的开示的回答，用柔和的语言重复上师所喜悦的回答。当自己享用食物和饮料，从手中接过物品，自己站立，工作，以及请求给予时，要努力以令上师心满意足的服务和恭敬来对待，并且不要有任何傲慢。身语意三门要对上师保持高度的警惕和谨慎。坦率地说，没有虚伪。这些都是为了行为和过失而恭敬，要如字面意思般地应用。那么，弟子自己认为的特征是什么呢？具有精进和行为
English
The extent to which the Lama saves from samsara is fourfold: having received the unbroken transmission of instructions from the source; being skilled in the scriptures; having perfected the empowerments in sequence and having the realization merged into the expanse; and having the wisdom lineage completely liberated, thereby reaching the limit of realization. To this, four antidotes arise. As it is taught about the qualities of the Lama, the four antidotes that destroy the obscurations arise in the disciple in sequence: first, the power of generating the mind of enlightenment in the Great Vehicle of Secret Mantra; having generated it, the power of regretting having done sinful deeds before, and not having entered the Great Vehicle; the power of striving to keep the precepts of the Great Vehicle; and by the power of realizing the Great Equality, the aggregates of wrong views and obscurations are destroyed. "Crossing the four rivers." These are as they sound. It means that the Supreme Secret One, who taught this, previously ordered me and then remained silent. So, what is the means of honoring and protecting the Lama? "To those who have become holy, respectfully pray three times." And so on, to all those who have become my Lamas, wherever I meet them, I should respectfully do prostrations three times, touching their feet with my head. In the great assembly where my own Lama or other spiritual friends teach the sacred Dharma, I should aspire to this, and in order to eliminate the faults of vows and nature, I should be very respectful. When asking the Lama for instructions, or when having many conversations with the Lama, I should repeatedly use honorifics and prostrations. With honorific words, I should begin my response to the Lama's instructions, and repeat the Lama's pleasing response with gentle words. When I enjoy food and drink, receive items from my hand, stand up, work, and request something, I should diligently serve and respect the Lama in a way that pleases his mind, without any arrogance. I should be very careful and cautious with the three doors towards the Lama. Speak frankly and without hypocrisy. These are to be applied literally as respect for actions and faults. What then, does the disciple think of his own qualities? Having diligence and conduct
Chinese
“好”等，是指精进广大，有耐心，如法吉祥，自性善良，心胸沉稳，能够保密，行为清净，谨慎小心，面无怒容，行为良好，身语意三门行为良善，总摄其三过，以及与上师相应而行。 “以明净开启诸门”，等是指以言辞和行为的明净，使诸事易于理解，在上师面前时，不说无意义之语，对上师的行为，无论好坏，不做戏谑和诽谤，上师对我所说之语，无论好坏，以及粗俗的玩笑，或者说我的缺点，以及捏造夸大之语，都不往坏处想，不邪视。上师们想对我进行言语辩论的责难时，也不回答，忍耐的话，就能获得解脱的果位。“在圣地诸处”，等是指在上师面前，不对他人说愤怒、粗暴的言语和无意义之语，不做不谨慎的欢喜行为，以不合规矩和不具备的，与上师分离沉重的心，没有顾忌地说，在（上师）面前，什么都不敢做，不期望能胜任，不做自视甚高的行为，自赞、谄媚、傲慢等，都绝对不做，不说用贬低他人的言语来区分好坏的言语。此外，“在成为圣地的地方”，等是指以供养和饮食来侍奉的功德等，如字面所示。 “请求供养接受”，等是指请求供养之时，接受恩赐之时，以及奉命在上师面前侍奉之时，除了这四个修持甚深之时以外，除了与上师自然地在同一处所侍奉以外，不应居住。如果不这样做，就会因过失而遭受损害。“不踩身体的影子”，等是指不踩上师座位以上五步之内的影子，如字面所示。“以圣者的教言之名来成办”，是指
English
"Good," etc., refers to great diligence, patience, being auspicious in conduct, having a good nature, being steadfast in mind, being able to keep secrets, having pure conduct, being very cautious, having no angry expressions, having good conduct, making the three doors of body, speech, and mind good, summarizing their three faults, and acting in accordance with the lama. "With clarity and purity, open the doors," etc., means that with the clarity and purity of words and actions, things should be made easy to understand, and when in the presence of the lama, one should not speak meaningless words, and one should not make jokes or slander about the lama's actions, whether good or bad, and whatever the lama says to me, whether good or bad, as well as vulgar jokes, or saying my faults, as well as fabricated and exaggerated words, one should not think badly of them, and one should not look at them wrongly. Even when the lamas want to bring many words of reproach in verbal debate to me, if one does not answer them and endures, one will attain the state of liberation. "In all places in the sacred land," etc., means that in the presence of the lama, one should not speak angry, harsh, and meaningless words to others, and one should not engage in reckless and joyful behavior, and with impropriety and lack of qualifications, one should not speak without caution, separating from the heavy heart of the lama, and in the presence (of the lama), one should not dare to do anything, one should not expect to be able to do it, one should not do self-righteous actions, and one should never do self-praise, flattery, arrogance, etc., and one should not speak words that distinguish between good and bad by using words that kill others with distinction. Furthermore, "in the place that has become a sacred place," etc., refers to the merits of serving with offerings and food, etc., as the words indicate. "Requesting, offering, receiving," etc., refers to the time of requesting offerings, the time of receiving grace, and the time of being ordered to attend in the presence of the lama, except for these four times of profound practice, one should not reside there except for naturally serving in the same place as the lama. If one does not do this, one will suffer harm due to faults. "Not stepping on the shadow of the body," etc., means not stepping on the shadow within five steps above the lama's seat, as the words indicate. "Accomplishing with the name that comes from the holy ones," refers to