Chinese
不退转之相，以及以摄集之义而圆满的总乘之间，将所有地界安住于自明觉性平等中的六种三摩地，远离沉没与掉举等，于此每一地都能生起具有摧毁一个真实遮障之能力的智慧，然而最终，自生之大智慧显现，无需造作，自然圆满。最终成就和获得，以及不退转，依次对应于梦境、影像和现量，无论何种方式，瑜伽士金刚授记，名为自身与地界，以及一切刹土中宣说，即能引入殊胜瑜伽。所说最终成就，即十地法云地，或圆满总乘；第九地善慧地，或广大法性地获得；第八地不退转之相，或安住不变之地终道；第七地获得授记的修道；第六地见道不退转等，依次出现授记。第六或第八地在梦中出现授记，第七或第九地从影像虚空和宫殿等中出现授记，最终第十地显现佛陀之身而出现授记。此处，在梦中授记的出现方式中，以何种方式出现，瑜伽士的各个阶段也会出现八种梦兆之相。影像和现量也因化身和受用不同而显现，因此也会将各自的授记结合起来进行阐述。如是，授记的方式是，这些瑜伽士成就金刚乘道之持明者和伟大的金刚持，对果位的授记是：以某某金刚之名为名者，在所有持明者的处所和地界，以及佛陀的刹土中宣说，从而引入果位的瑜伽。此地是获得大授记的瑜伽，从二根本生出十支分。十个阶段中，是感受真味的阶段。那么，获得大授记的瑜伽，真正的修道是什么呢？专注于此果位生起，即是成就的瑜伽士。
English
Between the aspect of non-regression and the all-encompassing vehicle of completion through the meaning of gathering, the six samādhis in which all the great grounds are placed equally in their own awareness, far from sinking and agitation, etc., in that, the wisdom with the power to destroy one obscuration of truth in each ground arises, but in the end, the great spontaneously arisen wisdom dawns and is perfected by itself without having to be created. The ultimate attainment and acquisition, and non-regression, correspond respectively to dreams, images, and direct perception. In whatever way, the yogi's vajra prophecy, called oneself and the earth, and proclaimed in all buddhafields, will lead to supreme yoga. The so-called ultimate attainment is the tenth bhūmi, the cloud of dharma, or the all-encompassing completion; the ninth bhūmi, the good intelligence, or the vast ground of dharmatā, is acquired; the eighth bhūmi, the aspect of non-regression, or the ground of abiding and unchanging, is the final path; the seventh bhūmi, the attainment of prophecy, is the path of meditation; the sixth bhūmi, the path of seeing, non-regression, etc., appear in sequence as prophecies. The sixth or eighth bhūmi may have prophecies appearing in dreams, and the seventh or ninth bhūmi may have prophecies appearing from images, space, palaces, etc. Finally, the tenth bhūmi has the manifestation of the Buddha's body appearing and giving prophecies. Here, in the way that prophecies appear in dreams, the eight signs of dreams also appear in the various stages of the yogi. Images and direct perceptions also appear differently due to different manifestations and enjoyments, so the respective prophecies will also be combined and explained. Thus, the way of prophesying at the boundary is that these yogis achieve the vidyādhara of the vajrayāna path and the great Vajradhara himself, and the prophecy of the result is: whoever is named by the name of such and such a vajra is proclaimed in all the places and realms of the vidyādharas, and in the buddhafields, thereby introducing the yoga of the result. This ground is the yoga of obtaining great prophecy, and ten branches arise from the two roots. Of the ten stages, it is the stage of experiencing the taste itself. So, what is the yoga of obtaining great prophecy, the actual path of meditation? Focusing on the arising of this result is the accomplished yogi.
Chinese
大。 必定产生的瑜伽三者。 从胜者的心中，胜者诞生， 胜者的王子继承血统， 特别是才能圆满， 与谁结合禅定。 这样进入见到密咒的意义，专注修习产生果实，是十地中进入境地的阶段。 修习的暖相尚未获得，但已接近。 这样的生起次第的处所，如果分类有三种： 成就的瑜伽克里亚， 大瑜伽乌巴亚， 必定产生的瑜伽。 也就是说，这里如实了知法性，智慧安住于本性， 比那更甚，因为成为生起，所以依此安立“大”， 两种相也是必定产生的缘故。 这些不是共同的瑜伽各自门户的克里亚瑜伽， 因为安立为同一续部的道。 从五部佛等的心中，出现如胜生十六菩萨， 继承胜者的血统，特别是使智慧和禅定的才能圆满， 在圆满正觉的地上，以禅定瑜伽修习而净化，持有种姓血统的是金刚持。 见到众多胜者，是密集显现。 特别是不共的，在此见到密咒无二，在那修习道上，极为不动的瑜伽士成就， 从那安住，大瑜伽不动， 那稳固，到达究竟的道，尚未获得必定产生的证悟是， 胜者之子从心中胜生，从灌顶加持中产生，继承血统是串习，特别是才能到达究竟是学处圆满的意义，于谁安住于禅定的瑜伽中。 安住不动的此地， 奇妙嬉戏的瑜伽， 大会聚集和才能大圆满， 须知这三者是圆满的， 大手印是幻化， 转轮的大国王， 在见到的处所是十六， 在圆满的处所是受用者。 这样在无二的意义上，智慧安住于本性，不改变而前往，因此说是从十地也前往大觉悟的阶段，禅定
English
Great. The three yogas of definite arising. From the heart of the Victorious One, a Victorious One is born, The son of the Victorious One inherits the lineage, Especially with talents completely perfected, And with whom meditation is conjoined. Thus, entering into the meaning of seeing the secret mantra, and cultivating with focus, the arising of fruit is the stage of entering the realm from the ten stages. The sign of warmth from cultivation has not yet been attained, but it is close. Such a place of generation of the basis, if divided, has three: The accomplished yoga Kriya, The great yoga Upaya, And the yoga of definite arising. That is, here, knowing the nature of reality as it is, wisdom abides in its natural state, Even more so, because it becomes arising, therefore, based on that, "great" is established, Both signs are also because of definite arising. These are not the Kriya Yogas of the separate doors of common yoga, Because it is established as the path of a single tantra. From the hearts of the five Victorious Ones and so forth, arise like the sixteen Victorious-born Bodhisattvas, Inheriting the lineage of the Victorious Ones, and especially perfecting the talents of wisdom and meditation, On the ground of perfect enlightenment, purifying by cultivating meditation as yoga, the holder of the lineage is Vajradhara. Seeing many Victorious Ones is the dense array. Especially uncommon, here, seeing the secret mantra as non-dual, and on that path of cultivation, the yogi who is utterly immovable is accomplished, From that abiding, the great yoga is immovable, That is stable, the path that reaches the end, the attainment of definite arising that has not been reached is: That son of the Victorious One arises from the heart of the Victorious One, from empowerment and blessing, and inheriting the lineage is familiarity, especially the talents reaching the end is the meaning of completing the training, in whom abides in the yoga of meditation. In this unchanging place of abiding, The yoga of wondrous play, The great gathering of assemblies and the great perfection of talents, Know that these three are complete, The great mudra is illusion, The great king who turns the wheel, In the place of seeing is sixteen, In the place of completion is the enjoyer. Thus, in the meaning of non-duality, wisdom abides in its natural state, going without change, therefore it is said that from the ten stages also going to the stage of great awakening, meditation.
Chinese
因为已经达到圆满，没有过失的控制，所以这个具有大征兆的地位有三种：由于了悟一切的自性智慧显现为神变，所以具有禅定；以结合解脱等行为，行持奇妙的行为瑜伽；无论享用五种欲妙等什么，都知晓为二资粮，所以是行持大积聚的瑜伽；由于大平等的见行双运，所以具有智慧的大力量，获得四种神变并能讲说的士夫是能力瑜伽。这些是诸佛身显现为大印，所以具有幻化身的持明者安住于大印持明。这就像轮王见到受用一样，见到大自在者胜乐金刚的尊颜。在处所，十六位勇识的特征，在无上圆满自在的处所，大密严刹土中聚集，他们对一切受用都不执着，所以是莲花眼。扩展法性于此地，嬉戏庄严之瑜伽，大乐以及明点圆满，此三显现之境中，境义与智慧结合，所知一切皆圆满，幻化亦是幻化行。如是法性平等任运成就，一切智慧的力量显现而证悟，成为确信的智慧，内外一切法都融合扩展，法性显现而成为确信的此地，有时也如此宣说。在此获得修持究竟的大征兆的地位有三种，如声音一般。也就是在显现普贤佛母的行境中嬉戏，了知五种欲妙在法性中圆满，所以是嬉戏庄严受用圆满。一切法也以大乐为空性和悲心平等，证悟菩提心自生智慧为普贤王如来，以及证悟界和智慧无二的大明点，与境结合，由于生起悲心而不遮止对境，由于大悲和法性无别，所以是三种瑜伽，所知一切都圆满究竟。这些也是任运成就的持明者，行境是智慧幻化的
English
Because it has reached perfection and there is no control of faults, this state with great signs has three aspects: Because of realizing that all self-awareness appears as miraculous manifestations, it possesses samadhi; it is the yoga of practice that engages in wonderful practices such as combining liberation; whatever is enjoyed, such as the five desirable qualities, is known as the two accumulations, so it is the yoga of practicing great accumulation; because the view and practice of great equality are combined, it possesses the great power of wisdom, and the person who obtains and explains the four miraculous powers is the yoga of ability. These are the deities whose bodies are clear as the great mudra, so the vidyadhara with the illusory body abides in the great mudra vidyadhara. This is like a wheel-turning king seeing enjoyment, seeing the face of the great self-master Vajradhara. In the place, the characteristics of the sixteen heroes, in the place of supreme perfect freedom, gathered in the great Akanishta, they are not attached to all enjoyments, so they are lotus eyes. Expanding the Dharma nature in this land, the yoga of playful adornment, great bliss and the completion of bindus, in the realm where these three appear, combining the object meaning with wisdom, all that is to be known is complete, illusion is also the practice of illusion. Thus, the Dharma nature is equal and spontaneously accomplished, all the power of wisdom appears and is realized, becoming the wisdom of certainty, all internal and external dharmas are integrated and expanded, the Dharma nature appears and becomes the certainty of this place, and sometimes it is also spoken of in this way. There are three stages of obtaining the great signs of the ultimate end of meditation here, like sound. That is, playing in the realm of the appearance of Samantabhadri, knowing that the five desirable qualities are complete in the Dharma nature, so it is the complete enjoyment of playful adornment. All dharmas are also empty with great bliss and equal compassion, realizing the self-born wisdom of Bodhicitta as Samantabhadra, and realizing the great bindu of the indivisibility of space and wisdom, combining with the object, because compassion arises, it does not prevent the object, because great compassion and Dharma nature are inseparable, so it is the three yogas, all that is to be known is completely perfected. These are also spontaneously accomplished vidyadharas, the realm of practice is the wisdom illusion of
Chinese
本来就自明的，也那样显现，以幻化之觉性无二地明晰运用，是字母轮大集会之处。圆满的总乘之此地，从十之末尾和最初，最终圆满是所有的顶髻，在广阔虚空之精华中，无云的百万太阳之光芒，显现什么也不是什么，于不生不灭之体性中，如何观看九在那里显现，光芒遍布广大以波浪斩断。如是说，地的次第全部任运圆满到达顶端是乘骑。瑜伽十之末尾是究竟，从最初可以做，应该生起，最终圆满永恒不灭。在可以做的时候也说，末尾的标志圆满一切不改变而稳固的殊胜地是数字的末尾行列的最初，从这里地全部到达究竟的顶端是顶髻。此的体性是，一切也是自生的广大智慧中自显现的空性，仅仅从中什么也没有包含的广阔果之精华是大的精要。例如无云的虚空中百万太阳同时升起光芒一样，明晰的体性完全圆满，那是什么显现也不阻碍什么。相什么也不是，什么也没有成立，所以体性在任何地方也不生不出现。显现也不灭，所以在名言中从末尾圆满中解脱的体性中，地和解脱的门不同，如何观看九思量自显现本身也在这里证悟，所以光芒遍布广大以波浪斩断。那也是圣者的差别，大自在的瑜伽和，任运成就和空性广大证悟，三圆满自生光芒。如是说，那样的圆满大圆满也以观看的差别来分有三种，法界和智慧仅仅在名言中觉悟，圆满大自在觉性自生的大智慧觉悟为一，那本身也不寻找因果圆满任运成就而领悟，那本身的名称也不存在，空性什么也没有舍弃没有使用。证悟不混杂而完全圆满的空性广大的坛城中领悟。那些圆满任运成就所以三的名言也没有，是自生的智慧光芒太阳升起落下无