English
There is no saying of 'is' and 'is not', merely saying these words still has the obscuration of clinging to objects, because the true meaning is not seen. For example, 'Space does not exist,' those who do not understand will speculate in this way. Just as the nature of space is empty, those ignorant fools who do not understand speculate that space does not exist. Those who understand the nature of space, from the beginning, will not speculate about non-existence, and will not even think about it. They neither think it exists, nor express it in words, and no thought arises at all. Similarly, those ignorant and foolish people who have not seen the true meaning will cling to the idea that 'that Suchness is free from extremes,' and express it in words. But those wise people who see the true meaning, from the beginning, will not think of extremes, will not think about it, will not follow it, nor will they think it is not, they do not cling, nor do they express it in words, this is the non-discrimination of abiding in the true meaning. Those self-righteous fools, due to the influence of their own clinging evil thoughts, will say: 'What is unsearchable and free from objects is the realm of the Buddhas, not the realm of ordinary people.' These people claim to enter the Great Vehicle, but they abide in the view of the Small Vehicle, just like a king falling into the status of a commoner. Furthermore, just like this, distinguish: 'Cause, action, and types.' These are the ways to distinguish true wisdom. There are eight types of categories, as the words indicate. Just like this: 'Here, what is the cause?' Just like this, the first type is, if you ask where the wisdom of mantra comes from? Because it has the discriminating wisdom to discern and analyze what the nature of self-born wisdom is like, so for which wisdom does it become the source of wisdom? These two discriminating wisdoms are without objects, therefore this great wisdom is the pure cause. 'From what to what is not how much? Difference, distinction, and dissimilarity.' These are the actions of true great wisdom: by examining the nature of duality, one can determine how many different dharmas there are, as well as the differences in high and low, and the various unmixed distinctions.
Chinese
进入，以及证实它们的关联，并且完整地列举对于它们的正确的教证和口诀的量之结合，以及仅仅进行广大的理证的结合，以及用相似的例子进行结合，以及列举不相似的结合。具备不违背法相之义的结合，是正确的真实义，即通过毫不颠倒、毫无错误地确定，从而使密咒的意义在智慧的现量中显现，并且将难以理解的智慧与如实之义无差别地联系起来。两种分类如其意义。所谓的对于正确的智慧的分类是：两种，即各自区分的智慧和无所缘的智慧，是按照境来区分意义的。由此能够知晓一切所知，区分其各自的体性而不混淆。其本身不混杂且完全圆满，无实无分别完全圆满。等等，智慧的体性本身是：通过各自区分而无混杂，以及无所缘完全圆满，无所缘也是因为诸法无实体，所以对于它也不分别、不缘取而完全圆满为一。对于各自显现的法进行辨别，以及对于错乱，本体各自不同和假立不同的无量无数不可思议的差别不混杂，那么，如何通过各自区分的智慧，也能清晰且知晓其不同、不可思议呢？简而言之，清晰而不混杂，并且如是如实地行事，清晰而无所缘。凡在此处毫不颠倒，完全领悟是殊胜的。之所以称为智慧，是因为在此密咒中，毫不颠倒、毫无错误地领悟了真如之义，完全领悟了殊胜的所知，成为了知晓的殊胜的能知。从一切方面不愚昧，一切都清晰。这些都是大智慧的自性，从一切方面不愚昧地知晓一切法的体性，因此对于一切所知毫无阻碍地进入，并且使先前不了解的人们都进入了解，并且对于无明之处，毫不犹豫地具有信赖的把握而决断。成为一切生处
English
Entering, and proving their connection, and completely enumerating the combination of valid scriptures and oral instructions for them, and only performing the combination of extensive reasoning, and combining with similar examples, and enumerating dissimilar combinations. Possessing a combination that does not contradict the meaning of the dharma characteristics, it is the correct true meaning, that is, by determining without inversion or error, thereby making the meaning of the secret mantra manifest in the direct perception of wisdom, and connecting the difficult-to-understand wisdom with the meaning as it is without difference. The two categories are according to their meaning. The so-called categories of correct wisdom are: two, namely, the wisdom that distinguishes each separately and the wisdom without an object of focus, which are distinguished according to the object. Thus, one can know all knowable things, distinguishing their respective natures without confusion. Its very nature is unmixed and completely perfect, non-existent and non-conceptual, completely perfect. And so on, the nature of wisdom itself is: unmixed through distinguishing each separately and completely perfect without an object of focus, and the absence of an object of focus is also because all non-existent dharmas have no established essence, so one does not conceptualize or focus on it, and it is completely perfect as one. Discriminating the separately appearing dharmas, and for confusion, the countless, innumerable, inconceivable differences of different essences and different designations are not mixed, then, how can the different, inconceivable be clarified and known even by the wisdom that distinguishes each separately? In short, clear and unmixed, and acting as it is, clear and without an object of focus. Whatever is not inverted here, complete understanding is excellent. The reason why it is called wisdom is that in this secret mantra, the meaning of suchness is understood without inversion or error, and the supreme knowable is completely understood, becoming the supreme knower of knowledge. From all aspects, not ignorant, everything is clear. These are the nature of great wisdom, knowing the nature of all dharmas from all aspects without ignorance, therefore entering into all knowable things without obstruction, and causing those who did not understand before to enter into understanding, and for the place of ignorance, having the confidence of trust without hesitation to decide. Becoming all birthplaces
Chinese
那本身。无论什么生起，无论什么的风进入，这些是真正智慧的伟大果实，即智慧通过思辨而使生处增长并完全扩展。对于任何事物，智慧都会增长和扩展，并且通过什么智慧，事物会进入空间，因为概念被包含在空间中，所以无上密法的意义成为了智者至高无上的保证，其智慧是无限且不可估量的。无论什么错误，那本身都是好的。因为那本身是卓越的。诸如此类的智慧被展示的必要性是，对于任何道路和任何众生，那些处于邪见中的人，为了使他们能够完全理解伟大的教义。为了消除无知的翳障，应以正确智慧的明灯来观察那如实。如果没有它，会有什么问题呢？不了解明灯的光芒。这些是由于没有真正智慧明灯的光芒而不了解的人们，对于所有共同和非共同的可见和可知事物，由于天生的无知黑暗所遮蔽，而无法看到，因此无论何时都不会理解密法的意义。因此，请考虑，因为他们会堕入盲人愚人的三个城市。明灯燃烧着，什么被烧毁？这些是拥有智慧的优点。明灯燃烧着，什么被烧毁，对于所有拥有至高智慧的人来说都是好的。无知的黑暗消散，法性如其所是地显现，证悟诸佛的不谬误、不造作的真如，因此也需要明灯之眼。因此，神圣的朋友们啊！珍贵的明灯燃烧的火焰。诸如此类，智慧的方式就是这样，因此，兰卡等神圣的朋友们啊，你们这些真正明灯燃烧的智慧珍宝，如果不在心中黑暗中燃烧显现的目标，那么就无法如实地理解它，又怎么能看到黄金呢？因为这不是智慧，朋友们啊，请为此而努力，这是忠告，它将被视为最终的决定。神圣的意图是指展示本质，即经过深思熟虑的。瑜伽士之眼明灯的章节是指拥有智慧之眼的章节的名称。第六十章的注释。然后又是兰卡。
English
That itself. Whatever arises, whatever wind enters, these are the great fruits of true wisdom, namely, that wisdom through speculation causes the birthplaces to grow and be fully expanded. For whatever thing, wisdom grows and expands, and through what wisdom, things enter into space, because concepts are contained in space, therefore the meaning of the unsurpassed secret mantra becomes the supreme assurance of the wise, whose wisdom is infinite and immeasurable. Whatever is wrong, that itself is good. Because that itself is excellent. The necessity of showing that wisdom, and so on, is that for whatever path and whatever beings, those who abide in wrong views, for the sake of making them fully understand the meaning of the great vehicle. In order to dispel the cataract of ignorance, one should look at that reality with the lamp of correct wisdom. If there is no it, what is the fault? Not knowing the appearance of the lamp. These are those who do not know because there is no appearance of the lamp of true wisdom, for all common and uncommon visible and knowable things, because they are obscured by the darkness of innate ignorance, they cannot be seen, so they will never understand the meaning of the secret mantra. Therefore, consider, because they will fall into the three cities of the blind and foolish. The lamp is burning, what is burned? These are the virtues of having wisdom. The lamp is burning, what is burned, it is good for all who possess supreme wisdom. The darkness of ignorance is cleared away, the nature of reality appears as it is, realizing the non-erroneous, non-fabricated Suchness of the Buddhas, therefore the eye of the lamp is also needed. Therefore, O sacred friends! The precious lamp is the fire of burning. Such as these, the way of wisdom is like that, therefore, O sacred friends such as Lanka, you true lamp burning wisdom jewels, if you do not burn the appearing object in the darkness of your mind, then you will not be able to understand that very thing as it is, how can you see gold? Because this is not wisdom, friends, please make an effort for that, this is an admonition, it will be regarded as the final decision. The sacred intention refers to showing the essence, that is, well-deliberated. The chapter on showing the lamp of the yogi's eye is the name of the chapter that possesses the eye of wisdom. Commentary on the sixtieth chapter. Then again, Lanka.
Chinese
以及诸如领主等下劣的大菩萨们。 像这样，一旦点亮灯，眷属们就如实地宣说了第六种法类。 秘密主说道： 诸位朋友们！ 像这样，人们呼唤并请求，给予恩惠，这是如实之语。 那么，这些尊贵的堪舆师们， 像这样，真正的答案是什么呢？ 大地的特点是从下往上提升。 例如，就像依赖大地而显现庄稼一样。 因为前者依赖于后者而成熟，所以获得名称。 那些尊贵的堪舆师，圆满正等觉的佛陀们，以瑜伽道地的完全显现来阐明灯，以善巧的方式毫无虚假地依次排列，并加以指示，那是什么呢？ 土地和土地的区别是： 在这里完全没有的。 像这样，土地的高低和土地产生差异的原因是土地的数量和土地的见行差异。 所有这些在大乘中完全是统一且无分别的。 然而，大乘的意义本身，以智慧来决断所知，通过大小不同的证悟能力来显现。 简而言之，我们种姓的高低，智慧大小的次第显现，除此之外没有其他的土地。 为了近似地说明这一点： 例如，从国王的宝库中， 无论大小，有方法，任何人都行。 像这样，例如从伟大国王的宝库中，无论大小，任何想要方法的人， 就像种族一样，那些被统治的人们，通过苦行和王法，我们外眷属和内眷属的高低差异，使用财富，进入各个门户的命运、事业和方法的次第高低，通过业力来获取珍宝和文书，即使所取的处所和对象都来自同一个国王， 通过获得不同种类的珍宝的大小差异，可以使用文书的九门大方法。 如果有一个国王，他将成为统治整个世界的领主。 就像这个例子一样： 不住、不造作的真如， 除了所知之外没有其他的。 像这样，不执著于任何处所的特征，不造作的真如就是大
English
and the lesser great bodhisattvas such as the lords. Like this, as soon as the lamp is lit, the retinue speaks the sixth category of Dharma as it is. The Lord of Secrets said: O friends! Like this, people call and request, and grant favors, which is the truth. So, what is the real answer from these noble geomancers? The characteristic of the earth is to rise from the bottom to the top. For example, just as crops appear depending on the great earth. Because the former depends on the latter to mature, it gets its name. Those noble geomancers, the Buddhas who are perfectly enlightened, illuminate the lamp with the complete manifestation of the yoga path, skillfully arrange it in order without falsehood, and indicate it, what is it? The difference between land and land is: What is completely absent here. Like this, the reason for the difference in the height and difference of the land is the number of lands and the difference in the view and practice of the land. All of these are completely unified and undifferentiated in the Great Vehicle. However, the meaning of the Great Vehicle itself, using wisdom to decide what is to be known, manifests through the ability of realization of different sizes. In short, the order of high and low of our lineage, the size of wisdom, appears, and there is no other land besides that. To illustrate this approximately: For example, from the king's treasury, No matter the size, there is a method, anyone can do it. Like this, for example, from the treasury of a great king, no matter the size, anyone who wants a method, Like race, those who are ruled, through asceticism and royal law, the difference between our outer and inner retinue, using wealth, entering the fate, career, and method of each gate, high and low, through karma to obtain treasures and documents, even if the place and object taken are from the same king, By obtaining the difference in size of different kinds of treasures, you can use the great method of the nine doors of documents. If there is a king, he will become the lord who rules the whole world. Just like this example: The un abiding, un fabricated Suchness, There is nothing other than what is to be known. Like this, the characteristic that does not abide in any place, the un fabricated Suchness is the Great