English
Specifically, the Great Vehicle of Secret Mantra is taught in this way. He called his friend and proclaimed the supreme path. The noble one himself, when recounting the origin, said that in this history I heard, the Blessed One said: The nature body has no intimacy or distance, possessing all discriminations, such as permanence, etc. The unadulterated nature of Secret Mantra is the basis of all discriminations. Because it is complete and there is no inconsistency. Without abandoning inverted misconceptions, it is complete, and the way is the two wrong views, namely, the views of permanence and annihilation, as well as the arising of things, attachment to objects, the five afflictions, namely, desire, anger, ignorance, pride, and doubt, the ten non-virtuous actions such as killing, the five inexpiable sins such as killing one's father, the five near sins such as disrupting the Sangha, the four heavy sins of inner and outer, and the eight wrong practices. Like this, many bad discriminations with stains, etc., are taught here by the holy ones of liberation as the supreme path, because they consider equality, and because they enter through consistent understanding, and in order to prevent attachment to other paths, so they must say so. This is what the teacher spoke to the lord of the family, Vajrapani himself. I said to him: Emaho! Wonderful and amazing Dharma! Those who speak of the perfect Buddhas! Etc., this is a brief explanation of the words that Vajrapani himself asked the great teacher at that time: The teacher proclaimed the unerring path to the inverted ones, so Emaho! A wonder arose, possessing extraordinary qualities of meaning, is the master of the completion of the two accumulations, the true and infallible words spoken by all the Buddhas who teach the Dharma. How can the inverted Dharma be taught as the path? He asked. Aspiration. Afterwards, the excellent spiritual friend said: For those who are attached to inversion, immeasurable supreme methods, etc., this is what the teacher said in response: For all beings who are attached to inverted actions, because the cloud of Great Vehicle methods is immeasurable, in order to lead them into the gate of the only certain meaning, it is proclaimed as a means of guidance. Why? Because if the ultimate meaning in its literal sense is taught to the evildoers from the beginning, they will not believe and enter, but will become an obstacle.
Chinese
因此，通过与所有颠倒行为相符的行为来引导，为了对密咒不产生怀疑而生起信心，所以进行了阐述。 此外，为了用欺骗的方法来抓住（众生）。 意思是说，用相符的行为来引入，使他们不执着于此，这就是欺骗的方法。 为了让他们进入正道，根据他们各自的意愿，显示出与颠倒的见解和行为相似的相符行为，以此作为教导和诱导的方法而宣说。 例如，颠倒行为的孩童们。 这些是象征性的例子，应按照字面意思来理解。 那么，执着于这种方法本身不会产生过失吗？ 就像有些人想要渡到河的彼岸。 这句话的意思是，在舍弃自己的本性和舍弃执着这两者中，这里是舍弃自己的本性的例子，应按照字面意思来理解。 各种方法或乘。 这句话的意思是，这种方法本身，以及执着和努力，最终都要像角一样舍弃，应按照字面意思来理解。 因为没有不是密咒之路的。 因此，如果了解了如是性，一切一切，无论什么。 这些话的意思是，因为不执着于执着和本性这二者，所以如果了解了密咒的如是性，如果理解了其含义，那么坏的见解和坏的行为，通过自性觉知的本性，不舍弃而行持于殊胜之道，最终必定会达到圆满，因为在道路之中没有比这更接近的道路，所以不需要另外寻求果，因此是近道。 当至尊导师如此宣说时，因为事业已经成就，所以什么也没有说。 询问有什么功德时，说道： 诸位朋友，因此，如果进入圣者们的足迹，这条殊胜的道路，那么从一切到一切，以一切方式的一切，都能了知。 这句话是圣者呼唤后所说的功德，即以先前所说的方式，行持并进入诸佛的足迹，这条伟大的近道殊胜之道，如果不违背经典，那么在所有时间，从先前到后来的一切，现在的一切方式的差别，所有细微的含义和所有行为，都能证悟并了知其为密咒的本性。 在心中显现，并且能区分各自的差别而不混淆，并且能证悟其与本性无二无别而圆满。 剩余的词语。
English
Therefore, by guiding through conduct that conforms to all inverted actions, it is taught in order to generate faith without doubt in the secret mantra. Furthermore, in order to seize (beings) by deceptive means. It means that introducing with conforming actions and making them not cling to that is the method of deception. In order to make them enter the right path, according to their respective desires, showing conforming actions similar to inverted views and behaviors, this is proclaimed as a method of teaching and enticing. For example, children with inverted behaviors. These are symbolic examples and should be understood literally. Then, doesn't clinging to that method itself cause fault? Just like some people want to cross to the other side of the river. This means that out of abandoning one's own nature and abandoning clinging, here is an example of abandoning one's own nature, which should be understood literally. Various methods or vehicles. This means that even that method itself, as well as clinging and effort, must eventually be abandoned like horns, and should be understood literally. Because there is nothing that is not the path of secret mantra. Therefore, if one knows suchness, everything, whatever it may be. These words mean that because one does not cling to clinging and nature, therefore, if one knows the suchness of secret mantra, if one understands its meaning, then bad views and bad behaviors, through the nature of self-awareness, without abandoning but practicing on the supreme path, one will definitely reach perfection, because there is no closer path within the paths, so there is no need to seek fruit separately, therefore it is a shortcut. When the supreme teacher proclaimed this, because the activity had been accomplished, he said nothing more. When asked what the merits were, he said: O friends, therefore, if one enters the footsteps of the noble ones, this supreme path, then from everything to everything, in every way, one will know everything. These words are the merits spoken after the noble one called out, that is, in the manner previously described, practicing and entering the footsteps of the Buddhas, this great shortcut, the supreme path, if one does not violate the scriptures, then at all times, from the previous to the later, all the differences of the present, all subtle meanings, and all actions, one will realize and know that they are the nature of secret mantra. It will be clear in the heart, and one will be able to distinguish the differences without confusion, and one will realize that it is inseparable from the nature and complete. Remaining words.
Chinese
那是如此教导的来源。从轮回中，烦恼的因果，即了知是无生的。想要完全了解的人，也应当了解这条道路。这些话语，想要了解轮回的流转和超越轮回的佛陀的特征的人，也应当领悟。二十种神变是先前所说的那些，以及所说的分别之山，以及所说的九种堕落之门，听闻并想要了解其意义的人，应当了解大乘的意义，这样教导说。根本续第一品中已阐明，因此在此不再赘述。以及其他无量的内容。这些话语，为了总结这些论述的意义，二十种威严，二十种伟大，二十种庄严等等，如根本续中所说，以及想要圆满证悟因的瑜伽，缘的瑜伽，以及果的瑜伽的人们，应当了解这条密咒之道。心性即是神圣的道路，如同天空中的鸟迹无存。这条道路的本质是，心的坛城是光明的，那是诸佛的足迹，因此是瑜伽士的殊胜道路。例如鸟迹无存一样，对于具有这种确信的人来说，绝不会被沾染，因此没有恐惧和堕落的担忧。这两者也是心的体验。没有错误的，不会出错的，才是殊胜的道路。像这样确定的道路，为了让所有人都了解，这些话语是为了让修行者们逐渐了解和领悟，而以文字的道路和文字来象征和指示的领域。剩余的文字是，即使如此指示，但意义的本质是不可言说，超越文字的领域，无法到达，因此无法言说。如果那条道路的神圣自性是那样的，那么没有错误的自性，修行者立即不做作地进行，而不是通过思考来产生真如。以文字表达来象征道路的方式是：在无名中，通过命名的原因，显现和不显现变得不同，从那之中成为表达的基础。等等，平等之义，在无名未加工的不可言说的状态中，通过命名、范畴、术语等假立的原因，如实地见到和证悟，以及未证悟
English
That is the source of such teachings. From samsara, the cause and effect of afflictions, that is, knowing is unborn. Those who wish to fully understand should also understand this path. These words, those who wish to understand the characteristics of the Buddha who transcends the cycle of existence and the cycle of existence, should also realize. The twenty miracles are those previously spoken of, as well as the mountain of discrimination that has been spoken of, and the nine gates of downfall that have been spoken of. Those who wish to hear and understand the meaning should understand the meaning of the Mahayana, so it is taught. It is clear in the first chapter of the Root Tantra, so it is not elaborated here. And so on, infinitely. These words, in order to summarize the meaning of these discourses, the twenty splendors, the twenty greatnesses, the twenty majesties, etc., as mentioned in the Root Tantra, and those who wish to fully realize the yoga of cause, the yoga of condition, and the yoga of result, should understand this path of secret mantra. The nature of mind itself is the sacred path, like the path of birds in the sky without trace. The essence of the path is that the mandala of the mind is luminous, that is the footprint of the Victorious Ones, therefore it is the supreme path of the yogi. For example, like the path of birds without trace, for those who have such confidence, they will never be stained, so there is no fear and worry of falling. These two are also experiences of the mind. Without error, without mistake, is the supreme path. This certain path, in order for all to know, these words are to symbolize and indicate the field with the path of words and letters for the practitioners to gradually understand and realize. The remaining words are, even if it is indicated in this way, the essence of the meaning is unspeakable, beyond the realm of words, unable to reach, therefore unspeakable. If the sacred nature of that path is like that, then the nature without error, the practitioner immediately acts without artificiality, and Suchness does not arise from thinking. The way to symbolize the path by expressing it in words is: In the nameless, through the cause of naming, seeing and not seeing become different, from that it becomes the basis of expression. And so on, the meaning of equality, in the nameless, unprocessed, unspeakable state, through the cause of naming, categories, terms, etc., truly seeing and realizing, and not realizing.
Chinese
因此出现了各种各样的观点。由于这个原因，各自成为了表达的基础，通过建立观点的论述和辩论，言语表达得以发展和扩展。其意图在于通过言语表达来证悟真如。用词语来表达的方法是从多种角度组合。词语的法门修行方式，会产生无数不可思议的差异。因此，要断绝圣者的后路。 “从谁的心中产生的圣教”等词语的阐述，是为了不错谬地表达圣者隐秘的特征，断绝后路，即用理智来分析的方法。从谁的心中产生的圣教，就像从胜利者的意图中产生的确定的圣教灯一样，通过寻找黄金宝藏来理解意义的近路，就像安住于解脱续部的教义中一样，一旦确定并修行时，通往菩提的近路就安住在至高无上之处。在修行的时候，那些知识，无论是什么样的念头，以及六根的相和感觉的追随，都会堕入世俗。如果相和感觉流动，无论出现什么过失，无论阻止什么动摇，收摄根门，就会堕入声闻的寂灭。无论想起什么，也不在任何地方流动，迷惑而愚蠢，那就是愚痴的无明，没有意义的力量，也没有分开，而是持续地被无明压制，那就是无意识或相似的道路，会堕入外道或畜生道。如果我执着于“这是我”这样的单一实体，就会堕入外道的常断见。如果既没有前世也没有后世，只是截断现在，只看到存在，如果不存在，就会堕入断灭见。未作之道的本身，瞬间。 无论发生什么动摇，生灭都会发生。从那之中，无论发生什么，无论增长什么。这些都是如实法性的意义，未作之道本身，智慧在瞬间显现，然后再次消失，无论发生什么动摇，生灭都会发生，因为忆念之前的，所以从那之中，无论发生什么，无论增长什么，都会变得更好。从十地和十瑜伽等类别中，逐渐进入的道路会增长，并且会越来越高，不会改变。一下子进入的至高无上的道路，并不是真正找到圣者之道。仅仅是忆念的行为