English
is the basis of knowledge and the essence of the seed. Once it abides, it possesses equanimity. From that moment, it becomes two. This means that the thirty-eight karmic winds occur in thirty-eight weeks, and the body is thus perfected, which is also referred to here as agitation. In the mother's womb, when it first abides, the feeling is equanimity, which is the first. Therefore, in the second week, both pleasant and unpleasant feelings are experienced. When the six sense bases arise. This means that in the eighth week, the wind of karma is called separation, and the six sense bases cause nine doors and holes to arise. At what time is it clear and transparent? When does it become very firm? This means that in the first week, the clear and transparent seed, called the wind of karma universally gathering, blows to the left and right ribs of the mother who produces male and female, making it slightly harder. Similarly, when gathering, that which is gathered. This means that in the second week, called the wind of karma storehouse, it makes the shape round. Leading in, it becomes firm. This means that in the third week, called the wind of karma hunger and thirst, the essence of the food eaten by the mother enters from the child's navel, making the body firm. Fifth, which five are produced by these? This means that in the fourth week, the five roots of the limbs are produced by the four elements, and are also produced by the wind of karma correctly gathering. The only thing that relies on is dependent origination. That itself is the essence of abiding. This means that in the only pure place, the two seeds themselves that are relied upon are the place of the alaya consciousness. There, consciousness enters, which is the essence of the meaning of dwelling inside and the meaning of the fruit. The last two arise freely. This means that on the last two seeds that arise, the arising of the elements that exercise freedom, the winds of karma all arise from that seed itself. The four elements increase, solidify, gather, ripen, and hold. This means that the four elements of dependent origination, the wind of karma causes them to increase, the earth causes them to solidify, the water causes them to gather, and the fire causes them to ripen. If these are not balanced, the mind and body will not be accomplished like defects. If they are balanced, they will accomplish the body. The limbs are produced separately. This means that thus arising
Chinese
第五个星期由平等的业风产生，名为风食，它产生五肢的剩余部分，即头、双臂和双腿。第六个星期，业风回旋使五肢完整。第七个星期，风逆转变化，使包括手指在内的肢体完整地产生。 “什么和什么改变了面色？” 答：先前自身的业力，以及外在的食物，这两者使众生变得或好或坏。就像阳光和阴影使之变白或变黑，沉重的食物使之变红，性行为使之变得有光泽等等。 “位置是与面部方向一致的左侧，出生是交错的，彼此在右侧。” 答：如果是女性，则面向前方，与母亲的面部方向一致，背对着关节，位于左侧。如果是男性，则前方背对着，坐姿交错，背对着，位于右侧，这与外在男女交合的方式一致。 “存在于其中的时间是八个月，像火花一样坚硬，四肢产生。” 答：在母亲的子宫中存在的时间确实需要八个月。哪八个月呢？第一个月像火花，第二个月像水泡。第三个星期，风完全分离，变得坚硬，像小指一样。第四个月，四肢的根源变成五个，如前所述。 “因此，从那以后，产生了感官和性欲。” 答：第五个月，四肢的剩余部分生长，第六个月完成，第七个月，小肢体完全产生。第八个月，感官和男女的性器官显现，即九个孔。 “在那完全成熟的时候，星期的风产生了，它会产生什么疾病？” 答：第九个星期，风使之变硬，身体膨胀，变得像气球一样，也变得坚硬。第十个星期，名为金刚的业风净化九个孔，从口鼻中流出血液和血清等，使感官与之前相反。第十一个星期，名为圆门的风，或名为圆药，产生内部的空隙。第十二个星期，业风也伴随产生毛发。
English
In the fifth week, the wind of equal karma arises, called "wind food," which produces the remaining parts of the five limbs, namely the head, two arms, and two legs. In the sixth week, the swirling wind of karma completes the five limbs. In the seventh week, the wind reverses and transforms, causing the limbs, including the fingers, to be fully produced. "What and what changes the complexion?" Answer: Previously, one's own karma, and external food, both of these cause sentient beings to become either good or bad. Just as sunlight and shadow cause it to become white or black, heavy food causes it to become red, and sexual activity causes it to become lustrous, and so on. "The position is on the left, in accordance with the direction of the face, the birth is intertwined, and mutually on the right." Answer: If it is a female, she faces forward, in accordance with the mother's facial direction, with her back to the joints, and is located on the left side. If it is a male, the front faces the back, the sitting posture is intertwined, with the back facing, and is located on the right side, which is in accordance with the manner in which external males and females engage in intercourse. "The time of dwelling therein is eight months, like a spark, the limbs arise." Answer: The time of dwelling in the mother's womb indeed takes eight months. Which eight months? The first month is like a spark, the second month is like a blister. In the third week, the wind completely separates, becoming hard, like a little finger. In the fourth month, the roots of the limbs become five, as explained before. "Therefore, from then on, the senses and sexual desire arise." Answer: In the fifth month, the remaining parts of the limbs grow, the sixth month is completed, and in the seventh month, the minor limbs are fully produced. In the eighth month, the senses and the sexual organs of male and female appear, namely the nine orifices. "At that time of complete maturation, the wind of the week arises, what diseases does it generate?" Answer: In the ninth week, the wind makes it hard, the body swells, becomes like a balloon, and also becomes hard. In the tenth week, the karma wind called Vajra purifies the nine orifices, and blood and serous fluid, etc., flow out from the mouth and nose, reversing the senses from before. In the eleventh week, the wind called Yonpo Gate, or the medicine called Yonpo, generates the internal cavities. In the twelfth week, the karma wind also arises along with hair.
Chinese
名为“筋”者，能生三百块骨头，并产生四种聚集之病。属于地、水、火、风之风生起，使之变为能动。如实遮止产生存在的规律。如是讲述第十三周。第十四周名为“业之风线之门”，以水筋覆盖身体，犹如水泡。第十五周名为“业之风莲花”，从二十大脉中使细脉增长。第十六周名为“业之风甘露”，开启心与喉咙之门。第十七周名为“风汲取”，使诸根清明。第十八周名为“风稳固变化”，如先前之业，作大小好坏。第十九周名为“风作业”，使三根圆满。第二十周名为“风极坚固”，使骨头稳固。第二十一周名为“风正确产生”，生出身肉，譬如泥塑之面。第二十二周名为“风普遍胜利”，生出血液。第二十三周名为“风完全清净执持”，覆盖皮肤。第二十四周名为“风云执持”，使皮肤具有颜色。第二十五周名为“风城市执持”，使血液清净。第二十六周名为“业风显现生起”，使毛发、水筋和指甲相连。第二十七周名为“风大利益”，如先前之业，作好坏与身体大小。第二十八周名为“风分别”，使意识增长。第二十九周名为“风花鬘”，使身体颜色各异。第三十周名为“风铁门”，使毛发和指甲生长。第三十一周至第三十五周，五周名为“业之风广大”，使生殖器圆满增长。第三十六周名为“业之风摇动”，产生向外之心，使之变为能动。
English
That which is called 'tendon' generates three hundred bones and creates diseases of the four gatherings. When the wind belonging to the elements arises, it transforms into something mobile. It reverses the way things arise in existence, just as it is. This is as explained in the thirteenth week. The fourteenth week, called 'the door of the karmic wind thread,' covers the body with water tendons, like a bubble. The fifteenth week, called 'the karmic wind lotus,' causes the minor veins to grow from the twenty major veins. The sixteenth week, called 'the karmic wind nectar,' opens the doors of the heart and throat. The seventeenth week, called 'wind drawing in,' makes the senses clear. The eighteenth week, called 'wind stable change,' does good, bad, big, and small according to previous karma. The nineteenth week, called 'wind action,' perfects the three senses. The twentieth week, called 'wind very solid,' makes the bones stable. The twenty-first week, called 'wind correctly generating,' generates flesh, like the face of a clay statue. The twenty-second week, called 'wind universally victorious,' generates blood. The twenty-third week, called 'wind completely pure holding,' covers the skin. The twenty-fourth week, called 'wind cloud holding,' makes the skin have color. The twenty-fifth week, called 'wind city holding,' makes the blood clear. The twenty-sixth week, called 'karmic wind manifestly accomplishing birth,' connects hair, water tendons, and nails. The twenty-seventh week, called 'wind great benefit,' does good, bad, and body size according to previous karma. The twenty-eighth week, called 'wind discrimination,' increases consciousness. The twenty-ninth week, called 'wind flower garland,' transforms the body's colors individually. The thirtieth week, called 'wind iron door,' makes hair and nails grow. From the thirty-first to the thirty-fifth week, the five weeks are called 'karmic wind expanding,' making the genitals round and grow. The thirty-sixth week, called 'karmic wind moving,' generates the mind that arises externally, making it mobile.
Chinese
第七十七是名为清净风，产生五种出生的概念，因此喜欢出来。第三十八是名为无碍业风，以十二缘起的规律出生，首尾颠倒。头朝下显示，从而出生。因此而圆满。它们在那里的停留时间，三十八个星期，一切都由此圆满。这样说，这是只显示了欲界的人的情况。二十八天九个星期是八个月，这是指大多数情况。谁的六根四处圆满后，就不会被鬼吃掉而出生。这是说谁住在胎中，他的身体的根本，六根和头皮、胸部和内脏四处圆满后，就会出生。这是计算月份的量。这样进入的四种法也是意业。为了显示五三的最后是出生。第五是出生的四种法，从中产生瑜伽的生处，在这里，它们四个星期，十六种法中，所有出生都聚集在一起。这样说，第三个的第五个是出生的四种，是进入之后的叙述。从哪里出生呢？是天人上下等等。通过修习瑜伽禅定的力量而出生的是菩萨、声闻和独觉。那些也只是在这里显示了胎生的情况，但每一个也都有四种出生，所以变成十六种。出生都聚集在那里。那么，菩萨如何通过调伏自在而行呢？难道不能从四种出生中选择吗？这也是，妃子天女的儿子三十二个是从蛋里出生的，在无量光佛的净土中，化生于莲花中。在《成熟范例》中，第一个劫的人是化生而生，国王顶生是从温暖的湿气中生，普通人是从胎生。天也有四种齐全，天女阿果是从树的热量中生，也在《成熟范例》中，梵天是从蛋里生。低等欲界天是从膝盖和肩膀化生，因为那些是特别进入胎之后的叙述。续部正文第十章
English
The thirty-seventh is called the pure wind, which generates five concepts of birth, and therefore likes to come out. The thirty-eighth is called the unobstructed karma wind, which is born according to the law of the twelve links, with the beginning and the end reversed. The head is shown downwards, thereby giving birth. Therefore, it is complete. The duration of their stay there is thirty-eight weeks, and everything is completed by this. It is said that this only shows the situation of people in the desire realm. Twenty-eight days and nine weeks are eight months, which refers to most cases. After whose six roots and four places are complete, they will not be eaten by ghosts and will be born. This means that whoever lives in the womb, the root of his body, the six roots, and the four places of the scalp, chest, and internal organs are complete, and then he will be born. This is the calculation of the amount of months. The four dharmas that enter in this way are also mental karma. In order to show that the last of the five and three is birth. The fifth is the four dharmas of birth, from which the place of yoga arises, and here, they are four weeks, in the sixteen dharmas, all births are gathered together. It is said that the fifth of the third is the four kinds of birth, which is the narration after entering. From where is it born? It is the gods, humans, upper and lower, and so on. Those who are born through the power of meditation of yoga are Bodhisattvas, Shravakas, and Pratyekabuddhas. Those are also only shown here as the situation of womb birth, but each of them also has four kinds of birth, so it becomes sixteen kinds. Births are gathered there. Then, how does the Bodhisattva act through taming and freedom? Can't you choose from the four kinds of birth? This is also the case, the thirty-two sons of the queen goddess were born from eggs, and in the pure land of Amitabha Buddha, they were born by transformation in lotus flowers. In the "Maturity Example", the people of the first kalpa were born by transformation, King Mandhata was born from warm moisture, and ordinary people were born from the womb. The gods also have all four kinds, the goddess Aguo was born from the heat of the tree, and also in the "Maturity Example", Brahma was born from an egg. The lower desire realm gods are born by transformation from the knees and shoulders, because those are especially the narration after entering the womb. Chapter Ten of the Tantra Text