English
That possessor of "chok," in the delight of the supreme secret, thinking of it, extensively explained this land. Thus calling out, showing the special work of the mind approaching, is the teacher's secret body residing in the mother's womb. Beings experience the share of karma, bound by karma, etc., not seeing due to sudden obscurations, thinking of those in the realm of darkness, for the sake of taming, especially in this realm of darkness, everything is explained as characteristics. Therefore, this should be spoken to the intelligent, and the foolish should know. Thus it is said. In order to show the first five aggregates of five and three. The first seven discriminations are: having characteristics and not having characteristics, entering and seeking by one's own nature, distinguishing individually and having afflictions, and other than that, discriminating. Thus, the first of the five aggregates also has seven numbers. Being skilled in the meaning of experiencing the characteristics of discrimination in the nature of what was previously seen and heard, etc., and what is not a characteristic, the discrimination of the future is only the general aspect of sound and meaning, and although the meaning of what is heard later is in the mind, even the name and meaning are combined, and the metaphor and meaning are combined and spoken, or discrimination is made on the four unconditioned things. The mind dwells near the object, entering the object by its own nature, which is the function of the mind. The mind seeks in all directions, such as white and black objects, and the mind that determines and discriminates knows separately, the two cut off from the object and act fiercely, and distinguish the differences by determining. In the meaning of what was previously experienced, being joyful and possessing manifest joy in the past and future, and the discrimination of clinging and desire in the present, and the discrimination of harmful thoughts? Is it afflicted and suffering? Or discriminating on that, and discriminating on the unspecified actions that are neither good nor bad, these are the seven. The second, the three close minds, are: generating lineage, knowledge and non-knowledge, and neither of the two. Thus, the second of the first has three, which is the discrimination generated by the same lineage, also the three wisdoms of knowledge. The knowledge arising from one's own discrimination is separated from the four inversions and other untrue things, and the knowledge of prophecy is born from hearing and does not exaggerate or diminish, and how it is discriminated as it is, is completely known.
Chinese
由现观产生的智慧是如实知，是超越世间的见道生起等三者。非理性的智慧是与所说的三种智慧不符的三种，即不真实者。既非两者，由生起所阻碍的智慧是未被记说的智慧，或者简而言之，是众生刚出生时所具有的智慧。第三，迷惑、勇敢之因。于此处，生变、根变。根之生变，识之。与其相似，生亦相似。衰弱与不熟悉，敏锐与过度。如是说，第一个的第三个，使人醉酒的意之业是，忆念衰退且产生勇气的因，如饮用酒和蜂蜜酒后，身体的四大不平衡，根的所依转变，根也因转变的力量，识也从先前的行境转变，与其相似，身体的生也因缘而转变，迷惑，身体衰弱，识的业都不知晓，此处识又因勇敢而敏锐，因过度而变得清晰，此六者也是意的业。第四，仰卧、心烦和，何不调和与惊恐，要害之处与被他所迷。如是说，第一个的第四个也是，放荡且疯狂，先前的旧怨复发，身体的界不调和，惊恐害怕，身体的要害之处如被击中一般，感受击打的痛苦，被鬼神所迷而着魔，此六者也是意的业。第五，内入、衰弱，疲劳与昏睡和迟钝，舍弃与习惯和他缘变。如是说，第一个的第五个也是，心内入，衰弱，身心疲惫，睡眠，心迟钝，舍弃事业，对睡眠也习惯，被疾病等所控制等八者也是意的业。五个五种中间的众多支分变为三十，五个二者，第一个的外生是，以马和于此处清醒，其以愚痴而全部缠绕耗尽，星宿附体之缘而摧毁它，以及被他缘所转变。麻木，阻碍和那
English
The wisdom arising from realization is knowing things as they truly are, such as the arising of the path of seeing that transcends the world, these three. Non-rational wisdom is the three that do not accord with the three wisdoms that have been spoken of, namely, those that are untrue. Wisdom that is neither of the two, wisdom that is obstructed by arising, is wisdom that is not spoken of, or in short, it is the wisdom that beings possess as soon as they are born. Third, the cause of bewilderment and bravery. Here, arising changes, the basis of power changes. The arising change of the senses, of consciousness. Similar to that, arising is also similar. Weakness and unfamiliarity, sharpness and excess. Thus it is said, the third of the first, the work of the mind that makes one drunk is, having drunk causes of diminished memory and increased courage, such as alcohol and honey wine, the four elements of the body become unbalanced, the basis of the senses changes, and by the force of the senses also changing, consciousness also changes from its previous object, and similarly, the arising of the body also changes due to conditions, bewilderment, the body becomes weak, and all the functions of consciousness are not known, here consciousness becomes sharp again due to bravery, and becomes clear due to excess, these six are also the work of the mind. Fourth, lying on one's back, heart vexation, what is not harmonious and fear, the crucial point and being deluded by others. Thus it is said, the fourth of the first is also, licentious and mad, old grudges from the past arise, the elements of the body are not harmonious, fear and terror, the crucial point of the body, such as being struck, experiencing the pain of being struck, being possessed by spirits, these six are also the work of the mind. Fifth, entering inward, weakness, fatigue and drowsiness and dullness, abandonment and habit and change due to other causes. Thus it is said, the fifth of the first is also, the mind entering inward, weakness, exhaustion of body and mind, sleep, dullness of mind, abandoning activities, also being accustomed to sleep, being controlled by diseases and so on, these eight are also the work of the mind. The many branches in between the five sets of five become thirty, the five twos, the external arising of the first is, with a horse and awakening here, which is completely entangled and exhausted by ignorance, destroying it by the cause of planetary influence, and being transformed by other causes. Numbness, obstruction and that
Chinese
醒来。那也是那个进入，那就是它本身。如是，在二十种状态中，第一种是因舒适的差别而使心向外产生，身体的界衰退，变得迟钝，睡眠醒来，使身体平衡的因缘耗尽，以及专注任何所想之目标的因缘使这些消逝，以及外境的其他事物引诱心，以及短暂的瞬间，如三十个刹那般心的记忆衰退，以及再次醒来后又如睡眠般进入，这六种也是意的作用。第二，进入二取。 “这是这个”作为先导，生起欲望并施加努力，使一切发生并动摇。如是，第二种的第二种是因增长而使三门进入事业，要做这个事业，生起“要做这个”的想法作为先导，对所想的事业生起欲望，因此而精进，因此而生起三门的造作，这四种也是意的作用。第三，制造贪执和分离。 对贪执之境感到厌倦，因其他与境地和合的因缘而分离，因因缘而中断，以及因熟悉正确的意义而分离，这四种也是意的作用。第四，因贪执而衰退变化。 愚痴的见解存在并显现，不熟悉此处，以及对任何事物的相、标志和特征等进行意念，从而使意从正确中衰退。收集事物是唤起、执着、颠倒和贪执。因此，接受贪欲，进入其中，不让看见神圣的意义，夺取母亲的心，这十种也是意的作用。第五，断绝意义之流
English
Awakening. That also is that entering, that is itself. Thus, in the twenty states, the first is that due to the distinction of comfortable ease, the mind arises externally, the elements of the body decline, become dull, sleep awakens, the causes that balance the body are exhausted, and the causes of focusing on whatever object is thought cause these to perish, and other external objects entice the mind, and for a brief moment, like thirty kshanas, the mind's memory fades, and after awakening again, it enters as if into sleep again, these six are also the actions of the mind. Second, entering into dualistic grasping. "This is this" as a precursor, desire arises and effort is applied, causing all to arise and shake. Thus, the second of the second is that due to increase, the three doors enter into action, to do this action, the thought of "to do this" arises as a precursor, desire arises for the thought action, therefore diligence is exerted, therefore the actions of the three doors arise, these four are also the actions of the mind. Third, creating attachment and separation. Feeling weary of the object of attachment, separating due to other causes that are in harmony with the object and place, interrupting due to causes, and separating due to familiarity with the correct meaning, these four are also the actions of the mind. Fourth, declining and changing due to attachment. The views of ignorance exist and manifest, being unfamiliar with this, and contemplating the appearance, signs, and characteristics of any object, thereby causing the mind to decline from correctness. Collecting things is arousing, clinging, reversing, and becoming attached. Therefore, accepting desire, entering into it, not allowing the sight of the sacred meaning, stealing the mother's mind, these ten are also the actions of the mind. Fifth, severing the stream of meaning.
Chinese
并且，具有明晰和颠倒的力量，找到与享受一致的朋友，并且那些持续不断地进行，总是不会断绝和返回，持续颠倒地存在，断绝意义的持续。这被称为第二组的第五个，也是断绝正确意义持续的行为，对事物执着的对境清晰，成为具有颠倒见解力量的人，与欲望五种等的享受与邪见相应的因缘相遇，并且那些行为不一致，心随其后，舍弃如此无意义的行为，并且不从那之中返回，持续不间断地进行颠倒的见解和行为，由此断绝了正确行为的持续，这七个也是意的行为。第二组五项有三十一个分支。第三组五项的第一个是连接，从那之中返回意义的持续。这被称为第三组五项的第一个，也是连接前后世的，从之前的意的行为颠倒中返回，以善的行为持续不断地进行。第二个是连接的，这被称为第三组的第二个，也是连接前后世的，也是意的行为。那又是如何呢？死亡的法也有两种，时间和非时，在那之中。这被称为名言中，生命的主宰转移到其他种类而连接，那有两种
English
And, possessing the power of clarity and reversal, finding friends who are in harmony with enjoyment, and those that continuously proceed, always without cutting off and returning, continuously abiding in reversal, severing the continuity of meaning. This is called the fifth of the second group, and also the action of severing the continuity of correct meaning, the object of clinging to things is clear, becoming someone with the power of inverted views, encountering conditions that are in accordance with the enjoyment of the five desires, etc., and those actions are inconsistent, the mind follows after them, abandoning such meaningless actions, and not returning from that, continuously engaging in inverted views and actions, thereby severing the continuity of correct actions, these seven are also actions of the mind. The second group of five has thirty-one branches. The first of the third group of five is connection, the continuity of meaning returning from that. This is called the first of the third group of five, and also connects the past and future lives, returning from the reversal of the previous mental actions, continuously engaging in virtuous actions. The second is the connection, this is called the second of the third group, and also connects the past and future lives, and is also an action of the mind. And how is that? There are also two kinds of death, timely and untimely, in that. This is called in name, the master of life transfers to another kind and connects, there are two classifications: the continuity of earthly merit, transferring after the fortune of existing for only a moment is exhausted, and not being exhausted and becoming the dominion of sudden conditions. Some people think that untimely death is, those causes are exhausted and those other causes. At that time, even if there is a long-term cause, there is no long-term condition. This is called even if there is a previous cause, there is also the loss of the condition that exhausts the benefit, and becoming the dominion of the condition of harm, because the continuity of merit is not exhausted, even if there is fortune, there is no condition of benefit for longevity. The karmic condition of not abandoning suffering. This is called being transformed by the sinful actions in between, internal and external deities clash, famines and hailstorms occur, etc., and internal and external elements clash, diseases of the four imbalances, fire