English
As well as magical powers, they show these. Using ten examples to symbolize, thereby thoroughly understanding. The ultimate of practice is ten kinds: The vow's foundation and the liberation of tantras, The comparison of doors and highlighting, Decision and practice, Abandoning behavior and the order of empowerment, The meaning of oral instructions and brevity, etc., Are explained as the ten ultimates of yoga practice. The foundation is the vow, Meaning to abide in guarding the three doors. The root, branches, and so on, Guarding and practicing is itself. Liberating the tantras is listening and contemplating, For the virtuous lama with wisdom, With faith and service respectfully, Listening, holding, thinking, and liberating any meaning. Comparing the doors is all vehicles, Knowing and striving, For any speech that goes astray or is confusing, To cut off, discern these wisdoms. Highlighting is this meaning itself, Being skilled and thoroughly understanding. Decision is the view, The wisdom itself, truly without error. Without hope or fear, dedicating to benefit beings. Practice is meditation, The unfolding of the four mudras, etc., and The meditation of non-unfolding, etc. Abandoning is behavior, The four mandalas and four actions, and The distinctions of practice, etc., and The actions of common means. Empowerment is the gradual entry, The five and five, etc., generate power. The meaning of oral instructions is the supreme method of accomplishment, Like the nature of alchemy and nectar. Brevity is the meaning of mind, Truly naturally realizing everything, Understanding the branches has two aspects, The sound of symbolic words and letters. The meaning of tantras has six branches, And the determination that explains it, That which is known as the key. Tantra is the arising of blessings and, Prophecy and lineage, for two reasons, Therefore, its explanation also has two aspects, Blessings showing the four bodies. The method of explanation has two keys, The guiding door of discernment has three explanations, Opening poison and liberating four, Determining to emit has three. There are two doors, common and special, The common three are branches and root, Using the root to explain. The explanation of the special secret door also, Using branches and root, Opening, explaining, and determining to emit. Doing is the cause and root and, Connection and word and definite combination. The cause is the four continents
Chinese
是故。任何意义，任何时候，由任何人，在任何地方，对任何人所说的，都是根本、发起、因缘。如何发起，如何请问陈述的方式。解释说什么，由谁说。为了什么，以谁的力量说。引导陈述的这些原因，如何陈述的十种方式是：自性见解的决定意义，共同意义的总结和区分，词义关联和关联的暗示结合，自宗本身和辩驳回答，隐晦意图的暗示和譬喻象征，口诀隐藏显露等，如十种譬喻般陈述。决定的十二种理由，四种容器门上显示四种，适合各自的决定区分，身体和意义和智慧和，象征譬喻理由一切，显现和不相违背广大适合结合。那些每一个也都需要和，本体定义词目标执持等，了解十二种的决定区分。结合菩提支分，四种证悟和四种相，四种需要关联和四种支分，那里四种教证和四种相譬喻，亲近修持四种支分等和，相方式和结合是，三十二种相，本体本身解释和有漏和，见和修和究竟和，成佛地和六种相，总集起来是它的支分。四种神变和五种神通，五种方便和方便结合，五种自性和四种事业，是利他行为的支分，是无上结合的法解释。四种经部听闻、见、现量和，无作和四种相解释。根本决定的三种口诀，断除不顺品和，以意义相顺的譬喻象征和，安住于决定意义的，三种意义以方式来解释。预言传承的教法也，同样以方式来解释，续部意义三种来源和因，本体自性，那第一个是，共同具有的基础共同续部。口诀预言根本的续部，开端共同的续部叫做，眷属聚集说和劝请等，是教法生起的原因缘，本体是六种集合。开端发起等六种和，四种经部三种根本等，如理随
English
Therefore. Whatever meaning, whenever, by whomever, in whatever place, to whomever is said, is the root, initiation, and cause. How to initiate, how to ask and state the manner. Explanation of what is said, by whom it is said. For what purpose, by whose power it is said. These reasons for guiding the statement, the ten ways of how to state are: the definitive meaning of the nature of view, the summary and distinction of common meaning, the combination of word meaning association and association's implication, one's own system itself and refutation response, obscure intention's hint and metaphorical symbol, oral instruction hidden manifestation, etc., stated like ten metaphors. The twelve reasons for certainty, four shown on the four vessel doors, suitable for each definite distinction, body and meaning and wisdom and, symbolic metaphor reasons all, manifestation and non-contradiction vast suitable combination. Each of those also needs and, entity definition word target holding, etc., understand the twelve kinds of definite distinction. Combination is the limb of Bodhi, four kinds of realization and four kinds of characteristics, four kinds of need association and four kinds of limbs, there four kinds of scriptural authority and four kinds of characteristic metaphors, closeness practice four kinds of limbs, etc. and, characteristic manner and combination are, thirty-two kinds of aspects, the base itself explanation and contaminated and, seeing and meditation and ultimate and, Buddhahood ground and six kinds of aspects, gathered together are its limbs. Four kinds of miracles and five kinds of clairvoyance, five kinds of means and means combination, five kinds of nature and four kinds of activities, are the limbs of altruistic behavior, are the Dharma explanation of supreme combination. Four kinds of sutras hearing, seeing, direct perception and, non-action and four kinds of aspects explanation. Three oral instructions of fundamental certainty, cutting off the unfavorable sides and, symbolizing with metaphors of meaning concordant going and, abiding in the definitive meaning, three meanings explained by way of method. The teachings of prophecy lineage also, similarly explained by way of method, continuum meaning three sources and cause, entity nature, that first is, common with the basis common continuum. Oral instruction prophecy fundamental continuum, beginning common continuum is called, retinue gathering saying and exhortation, etc., are the cause and condition of the arising of the teachings, the entity is a collection of six. Beginning initiation, etc. six kinds and, four kinds of sutras three kinds of root, etc., according to the way following
Chinese
应当修习。这些是果位的道路。果位即是圆满正觉。身语意和功德，以及二十五种无尽的功德，自然圆满，通达一切。最胜秘密，清净秘密，教敕、圣言、经续。秘密总集，明白解说，略说经义。以不谬误、不相违背的方式，通过体验来阐释。愿此功德，回向一切众生。秘密经义总集，由导师达磨菩提所著，圆满结束。吉祥！
English
Should be practiced. These are explained as the path of the fruition. The fruition itself is the complete enlightenment. Body, speech, mind, and qualities, and the twenty-five condensed limitless ones, are spontaneously perfect, all-knowing in every way. Supreme secret, pure secret, precepts, prophecies, sutras and tantras. Secret compilation, clear explanation, a brief exposition of the sutra. It is shown through experience, in a way that is neither mistaken nor contradictory. Whatever merit there is from this, may it be dedicated to all. The condensed meaning of the secret sutra, composed by the teacher Dharma Bodhi, is complete. Mangalam!