Tibetan
【处理错误】 [ { "chinese_translation": "导师达摩菩提所著《秘密义集》。", "english_translation": "The Summary of Secret Meanings by Master Dharmabodhi." }, { "chinese_translation": "导师达摩菩提所著《秘密义集》。", "english_translation": "The Summary of Secret Meanings by Master Dharmabodhi." }, { "chinese_translation": "名为导师达摩菩提所著《秘密义集》。顶礼薄伽梵，吉祥救度大悲王，极度解脱者。平等法身秘密身，圆满报身化身，五身自性薄伽梵，顶礼普贤之境。总集诸佛之意，经部要义，解脱之门。为了知晓、进入和轻易成就，略作无违之讲述。普贤悲悯为利众生，以三乘之显现调伏，从究竟决定之殊胜乘中，阐明秘密之门，经续之义。须知有三种：行为之基础与行为之缘起，以及离行为果之究竟。如是宣说一切法之根本。无论内外有多少差别，一切诸法皆是菩提心，如其本然安住，是应知的续部之义。勤作戏论杂染之乘，是行为之基础与缘起。除此之外，果无所求，因道在于所证，此大方便乘是离行为。此外，内外二者，亦有基础、方便与果之三种差别之法。基础即是先前的意义，方便即是道路，有三种：歧途、障碍、本体与支分。歧途有堕罪之九门，烦恼所知之障碍等，共同分别八十一，九十等过失，以及六种智慧之差别等，不顺之歧途障碍方面宣说。本体是方便与智慧，如嬉戏之糖等，窍诀方便进入安乐，以及闻思修之行持。那是进入之三种方式：分别思维修与文字之随行，前者是前行，以智慧之力分为二种。对于从身体显现之诸法，以理智之所有理证，以及窍诀决定之量，分别了知，无勤作，次第与同时确定。之后，进入之方式之门，是对意义次第与同时。意义是法性。", "english_translation": "The Summary of Secret Meanings by Master Dharmabodhi. Homage to the Bhagavan, the glorious savior, the king of compassion, the utterly liberated one. The co-emergent Dharmakaya, the secret body; the Sambhogakaya, the Nirmanakaya. Bhagavan, the essence of the five kayas, I prostrate to the state of Samantabhadra. From the collection of all the Buddhas' intentions, the essence of the sutras, the door to liberation, in order to know, enter, and easily accomplish it, I will explain it concisely without contradiction. Samantabhadra, with compassion for the benefit of beings, tames through the appearance of the three vehicles. From the supreme vehicle of definitive meaning, the meaning of the tantras and sutras that reveal the secret door should be known in three ways: the basis of action, the cause of action, and the ultimate perfection of the fruit of non-action. As many as there are, they are explained as the root of the Dharma. All the dharmas, whether internal or external, are the mind of enlightenment, abiding as they are. This is the meaning of the tantra to be known. That vehicle which mixes and enters through effort and elaboration is the cause of action. Otherwise, there is no effort for the fruit. Because the path abides in what is to be accomplished, this great method vehicle is free from action. Moreover, in both inner and outer aspects, the three aspects of basis, method, and fruit are explained as Dharma. The basis is the meaning of the previous one. The method is the path, which has three aspects: deviation, obscuration, essence, and limbs. Deviation includes the nine doors of falling, obscurations such as afflictions and knowable objects, eighty-one common thoughts, ninety or so faults, and six kinds of distinctions of knowledge. The aspects of deviation and obscuration are explained as discordant. The essence is method and wisdom, such as the play of sugar cane. The instructions enter into the bliss of method, and the practice of hearing, thinking, and meditating. There are three ways of entering: following after conceptual thought, investigation, meaning, and letters. The first is the preliminary. The two aspects are through the power of intelligence. For all the dharmas that appear from the body, with all the logical reasons of intelligence, and with the certainty of the instructions, one discerns separately and establishes them gradually and simultaneously without effort. Then, the door of the way of entering is gradual and simultaneous with the meaning. The meaning is the nature of reality." } ] ============================================================
Chinese
于心髓中，随行非心识，然亦由时位之差别，于五道之时位及十地之时位转变故，说为次第行进之道。其他心识次第行进，亦如境与识之理，如实安住于彼，智慧之差别于时位殊胜。明晰与稳固及长久，极殊胜且超限量，与相违品相遇之时，彼成自在或稍许，不转变安住片刻，与明晰稳固之次第串习，成自在于极稳固，一切行止中风息安住。彼等为有漏之禅定，无二离境彼非见。于平等秘密之乐义，信解与欲乐及于彼勤作，由彼而动摇与大动摇，成为相似于见，如小星中等星与大星，如一与二之月亮。以自之体性现量，明晰见故而出气，漏尽故而超脱世间。第三如兔眼。于见之义中平等安住故，成稳固而得大圣教。果大生起如第四。离自与共之名言，无缘普明之智慧自性。动摇与获得及稳固圆满之，以次第而显现为究竟三。显现为五八十六之理。彼等为清净与瑜伽之时位，名为心道十与五。以真实大慧现证故，于平等离境自明中，不摇动一时顿入者，地与道之数量无勤作。智慧相之瑜伽善，以心识之差别极微细之，一切明晰圆满一时，且显现为五与十等。以五道瑜伽持明者，地与位及智慧与，遮障与错谬处及证悟与，行与定及誓言与，时与成就究竟与，见之差别处转变等，于五道之法中显现差别。瑜伽十地道等中，差别彼等亦显明为十种。天之手印唯一与，二合支分圆满与，一轮与种种戏论与，极种种戏论坛城与，一洲充满与三千世界与，无数极无数与。
English
In the essence, following is not mind, but also due to the difference of time, it transforms into the time of the five paths and the ten bhumis, hence it is said to be the path of gradual progress. Other minds also gradually enter, like the principle of object and consciousness, truly abiding in it, the difference of wisdom is excellent in time. Clarity and stability and longevity, extremely excellent and beyond measure, when encountering conflicting qualities, it becomes free or slightly, not changing and staying for a moment, and practicing the order of clarity and stability, becoming self-reliant in extreme stability, in all actions the wind abides. These are meditations with outflows, non-dual and detached from objects, it is not seeing. In the meaning of equality and secret bliss, faith and desire and diligence in it, by it shaking and greatly shaking, becoming similar to seeing, like small stars, medium stars and large stars, like one and two moons. By clearly seeing one's own nature manifestly, breath goes out, and by the exhaustion of outflows, one transcends the world. The third is like a rabbit's eye. By equally abiding in the meaning of seeing, it becomes stable and obtains the great teachings. The great fruit arises like the fourth. Separated from the terms of self and common, the wisdom nature of aimless and all-illuminating. Shaking and obtaining and stable perfection, appear as the ultimate three in sequence. It appears as the principle of five, eight, sixteen. These are the times of purification and yoga, called the ten and five paths of the mind. By truly realizing great wisdom, in the equality of detachment and self-illumination, those who enter without shaking at once, the number of grounds and paths is without effort. The yoga of wisdom signs is good, with the extremely subtle difference of mind, all clear and complete at once, and appears as five and ten, etc. By the five paths, the yogi vidyadhara, ground and state and wisdom, obscurations and errors and realization, conduct and samadhi and vows, time and accomplishment and ultimate, the differences of view, such as transformation of place, appear as differences in the dharma of the five paths. In the paths of the ten bhumis of yoga, those differences also appear clearly as ten kinds. The deity's hand seal is one, two combined limbs complete, one wheel and various plays, extremely various plays mandala, one continent full and three thousand worlds, countless extremely countless.
Chinese
法界无边极明圆满，彼等形态之差别亦，分别与相之形态及，如水中月般无执着及，能取所取二离彼性及，何处亦不住平等性及，自之体性明晰决定及，无漏且任运成就之，上中下之次第以，获得与极获得及，教圆满性即此十种。嚓德亦四方八十六，三十二与六十四，如是变等法界诸，于天明显放收气息处，香声色等次第胜，彼等乃心之力量，智慧等皆如是，特殊转变且增长，义与文字任何彼，各自之情况道自性，行持与彼法具足与，不舍传承及所依与，时彼情况与果及，似障碍之堕处与，勤奋行持之道心与，行为与心之住处与，不违越守护及时性与，功德威力与无为与，智慧力与差别故，于差别名言中宣说。另生起次第咒等，道之法门名言皆，五与十等是名声，初二安住者乃，大秘密果道之所依，如是次第行住时，堕落亦为色所摄，恶身不可能善趣以，真实住处与欲种等，善趣之恶处不可能与，三界坏聚无漏与，不退不住返来与，无知无过失究竟后，于地不退成佛地，无碍现前任运成就，是故说为道之胜，彼缘支分二种，成办缘与知者之，道之支分三十二，经与基与学之边，经乃十二入门口与，誓言见修行禅定与，对境念诵支分业与，行为与所获之灌顶，持明地与佛地，决定解脱支分中说，基乃十种成办与，秘密咒名与行为与，成就处与念诵声，手印禅定见
English
The Dharmadhatu is boundless, perfectly clear, and complete. The differences in those forms are also: The forms of conceptualization and characteristics, and Like the moon in water, there is no grasping, and Thatness, free from the duality of grasper and grasped, and Non-abiding in anything, equality, and Clarity and certainty of one's own nature, and Freedom from outflows and spontaneous accomplishment. With the sequence of superior, intermediate, and inferior, Attainment and supreme attainment, and The completeness of the teachings, these are the ten aspects. 'Tsad' is also a square of eighty-six. Thirty-two and sixty-four. Likewise, changes and so forth, all Dharmadhatus, Clearly manifest as deities, radiating and gathering, the realm of breath, and Fragrance, sound, form, etc., are progressively superior. These are the powers of the mind, indeed, Wisdom and so forth are all the same. They transform particularly and increase in various ways. Whatever meaning and letters there are, Each individual state is the very nature of the path. Proceeding and possessing that Dharma, and Not abandoning the lineage and the basis, and That time, circumstance, and result, and The place of downfall, like an obstacle, and The mind of the path that strives and proceeds, and The conduct and the abode of the mind, and Non-transgression, protection, and temporality, and Merit, power, and non-action, and From the power of wisdom and distinction, they are spoken of in various terminologies. Furthermore, generation stage, mantra, and so forth, All the terminologies of the Dharma gates of the path, Such as five and ten, are renowned. Those who abide in the first two are: The great secret, the fruit, the basis of the path. Likewise, when proceeding and abiding in sequence, Even if fallen, they are seized by form, and Evil bodies are impossible, by means of the happy migrations, Actual abodes and desire realms, and so forth. Evil abodes of happy migrations are impossible, and The three realms, the destructible aggregates, freedom from outflows, and Non-returning, non-abiding, coming back, and Non-knowing, freedom from faults, after completion of the limit, On each ground, non-returning, to the Buddha ground, Unobstructed, manifest, spontaneously accomplished. Therefore, it is said to be the supreme of paths. Those conditions and limbs are of two types: Accomplishing conditions and those that make known. The limbs of the path are thirty-two. Sutra, basis, and the limit of training. The sutra is twelve: entrance gate, and Vows, view, meditation, and Object of focus, recitation, branch actions, and Conduct and the empowerment to be attained, The grounds of vidyadharas and the Buddha ground. They are explained as definitive liberation limbs. The basis is ten types: accomplishment, and Secret mantra name and conduct, and Siddhi place and recitation sound, Hand gestures, meditation, view.
Chinese
以及神通，都显示这些。 用十个例子来象征，从而彻底了解。 修习的究竟有十种： 誓言根本和解脱续部， 门比对和突出， 决断和修持， 舍弃行为和灌顶次第， 口诀意义和简略等， 宣说为瑜伽修习的十种究竟。 立足之处是誓言， 意思是安住于守护三门。 根本、支分等等的， 守护和修持就是它。 解脱续部是听闻和思维， 对于具有智慧的殊胜上师， 以信心和侍奉恭敬， 听闻、受持、思考任何意义而解脱。 门比对是诸乘， 了解和努力， 对于误入歧途和迷惑之处的任何言说， 为了断除而辨别这些智慧。 突出就是这个意义本身， 精通并且彻底了解。 决断是见解， 如实无误的智慧本身。 没有希望和恐惧地回向利益众生。 修持是禅定， 四手印等等的开展和， 无开展等等的禅定。 舍弃是行为， 四坛城和四事业和， 修持等等的差别和， 共同方便的作为。 灌顶是次第趋入的， 五和五等等生起能力。 口诀意义是成就方法的殊胜， 如点金术和甘露一般。 简略是心的意义， 如实自然证悟一切， 了解支分有两种， 象征词义文字的声音。 续部意义支分有六种， 以及解释它的确定之， 被称为钥匙的那个。 续部是加持生起和， 授记传承两种缘故， 因此它的解释也有两种， 加持显示四身。 解说方法钥匙有两种， 辨别的引导门三种解释， 开启毒和解脱四种， 确定发出三种。 门有两种，共同和特殊， 共同的三种是支分、根本， 用根本来解释。 特殊秘密门的解释也， 用支分、根本， 开启解释确定发出。 做是原因和根本和， 关联和词和确定结合。 原因是四大洲