Chinese
通过“地”等词语来指示。这也是为了首先指示金刚持的处所，所以说了下面出现的特征。所谓“金刚大岩石”是指非常坚硬的金刚岩石，坚固且雄伟。所谓“山峰聚集的山顶”是指像堆积的珍宝一样的山顶。所谓“光彩夺目的雪山岩石”是指光彩喜悦的处所，以及雪山，即白色岩石，白色雪山在山顶，白色岩石雄伟的那些处所，是金刚持瑜伽士的修行处所。为了指示轮转者的处所，指示了“洞穴和寺庙的野兽”等。所谓“洞穴和寺庙的野兽”是指朝东的良好山洞，或是先前瑜伽士修行的寺庙处所，或是朝东的圆形山。所谓“森林网络茂密”是指山谷朝东，内部被大森林覆盖，或者从东侧覆盖。所谓“光彩夺目朝东倾斜”是指非常光彩喜悦的处所，是那样的佛陀轮转者的处所。为了指示珍宝的处所，说了下面出现的这些。所谓“五种珍宝的颜色”是指东方白色，南方黄色，西方红色，北方绿色，中央蓝色的特征。或者，指那个处所本身有各种颜色。所谓“珍宝八角形状相似”是指山本身像珍宝八角形，或者像堆积的珍宝岩石，或者土地的形状像珍宝的处所。据说那是修持珍宝的处所。然后为了指示莲花的处所，通过“旃檀”等词语指示了修持莲花是吉祥的。容易理解，是莲花的处所。指示事业的处所，通过“坟墓”等词语指示了具有各种金刚。是具有各种金刚的修行处所。指示共同的处所，通过“聚集众多山岩的共同处所，山围绕的雄伟山脉”来指示，是修持共同坛城的地方。或者，是所有种姓的功德之
English
It is indicated by words such as "ground." This is also to indicate the place of the Vajra Holder first, so the characteristics that appear below are spoken. The so-called "Vajra Great Rock" refers to a very hard Vajra rock, which is solid and majestic. The so-called "mountain peaks where mountains gather" refers to the peaks that are like piles of jewels. The so-called "radiant snow mountain rock" refers to a place of joyful radiance, and a snow mountain, that is, a white rock, a white snow mountain on the top, and those places where the white rock is majestic, are the practice places of the Vajra Holder yogi. In order to indicate the place of the wheel turner, "caves and temple beasts" and so on are indicated. The so-called "caves and temple beasts" refers to a good mountain cave facing east, or a temple place where previous yogis practiced, or a round mountain facing east. The so-called "dense forest network" refers to a valley facing east, covered by a large forest inside, or covered from the east side. The so-called "radiant leaning to the east" refers to a very radiant and joyful place, which is the place of such a Buddha wheel turner. In order to indicate the place of jewels, these that appear below are spoken. The so-called "colors of the five jewels" refers to the characteristics of the east being white, the south being yellow, the west being red, the north being green, and the center being blue. Or, it refers to that place itself having various colors. The so-called "jewel octagonal shape similar" refers to the mountain itself being like a jewel octagon, or like piled jewel rocks, or a place where the shape of the land is like a jewel. It is said that it is a place for practicing jewels. Then, in order to indicate the place of the lotus, it is indicated by words such as "sandalwood" that practicing the lotus is auspicious. Easy to understand, it is the place of the lotus. Indicating the place of action, it is indicated by words such as "cemetery" that it has various vajras. It is the practice place of having various vajras. Indicating the common place, it is indicated by "the common place where many mountain rocks gather, the majestic mountain range surrounded by mountains," which is the place for practicing the common mandala. Or, it is the merit of all castes.
Chinese
我所说的“具有”是指：圆满具备五种特征的地方，是修持共同坛城之处。如果不对上师和弟子住所的特征进行考察，则有无法成就的危险，并且会触犯戒律。因为成就的时间很长，所以说成就的时间长。瑜伽士了解了它的特征，为了进行取舍，有智慧的人应该了解后进行舍弃，是这样说的。然后，还有关于是否具有三摩地的过失。从“瑜伽士如果不具备殊胜的智慧”到“善逝诸佛所说”之间进行了阐述，很容易理解。为了说明即使不具备三摩地和住所，以及弟子等与经典不符也能成就，从“具有智慧的瑜伽士”到“对于此成就毫无疑问”进行了阐述。为了说明如果三摩地和住所等二者都具备，则能迅速成就，从“然而住所和弟子，以及特征都已经讲述”之间进行了阐述，很容易理解。然后，为了说明获得住所等之后，应该进行土地的聚集，从“因为特征引导事物”等进行了阐述。所谓“特征引导事物”是指本尊的坛城。它的事物显现为实物。本尊坛城修习的住所，以及各种姓各自的住所和土地以及空间，以及各种姓各自住所的特征。考察后获得并确定地抓住。然后，为了净治土地而进行三摩地，从“三摩地一心”进行了阐述。所谓将自己观想为本尊，就是一心三摩地，由此净治土地。这其中也有两种，外净治和内净治两种。外净治是如何通过三种元素进行净治。内净治是观想所有土地的事物都没有自性，是空性。即使是最初没有的土地，也能成为净治土地的作用。然后，再次加持土地，因此说“因此，自在天女”。加持土地的时候，迎请自己的土地女神，从心间的吽 （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字发出光芒，变成铁钩，铁钩
English
What I mean by "having" is: A place that is fully endowed with the five characteristics is the place for accomplishing the common mandala. If the characteristics of the abodes of the guru and disciples are not examined, there is a risk of failure and a violation of precepts. Because the time for accomplishment is long, it is said that the time for accomplishment is long. The yogi who knows its characteristics, in order to make choices, the wise should understand and abandon it, that is what is said. Then, there are also faults of whether or not one has samadhi. From "If the yogi does not possess supreme wisdom" to "spoken by all the Sugata Buddhas" is explained, which is easy to understand. To show that even without samadhi and a place, and even if disciples and others do not conform to the scriptures, accomplishment is still possible, from "the yogi who possesses wisdom" to "there is no doubt about this accomplishment" is explained. To show that if both samadhi and a place are present, accomplishment will be swift, from "However, the place and the disciples, and the characteristics have already been explained" is explained, which is easy to understand. Then, to show that after obtaining a place, one should gather the earth, from "because characteristics guide things" and so on is explained. "Characteristics guide things" refers to the mandala of the deity. Its things appear as real objects. The place where the mandala of the deity is practiced, and the respective places and lands and spaces of the various lineages, and the characteristics of the respective places of the various lineages. After examining and obtaining them, grasp them firmly. Then, in order to purify the earth, one should engage in samadhi, from "one-pointed samadhi" is explained. To visualize oneself as the deity is one-pointed samadhi, thereby purifying the earth. There are two types of purification: outer purification and inner purification. Outer purification is how to purify with the three elements. Inner purification is to contemplate that all things of the earth have no self-nature and are emptiness. Even the earth that was not there in the beginning can become the function of purifying the earth. Then, again, bless the earth, therefore it is said, "Therefore, the independent goddess." When blessing the earth, invite one's own earth goddess, from the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable at the heart, rays of light emanate, transforming into an iron hook, the iron hook
Chinese
观想地母被迎请至瑜伽士面前。为了向她供奉，如经中所说，应进行洒供，向地母献上各种供品。之后，地母因喜悦而说“你，坛城”。地母化为光融入大地，使大地变为珍宝之地，这就被称为洒供。由于受到鲁扎的攻击而无法站立，并充满加持，所以会变成那样。也就是说，如此加持大地后，它将成为无分别念且积累功德的基础。然后，抬起那块土地。因此，经中说“充满加持的土地”等等。所谓“充满加持的土地”，是指通过获得与种姓相符的土地的加持，而迎请如土地之王等显现和不显现的存在，即土地之神和龙族。向这两者迎请，以诚实之语和柔和之语，以珍贵之物迎请国王等。为了向土地之神和龙族献祭品，陈述真理并抬起土地，不要固执己见，而要以珍贵之物和真诚之语迎请。这就是经文所说的。接下来，为了展示台座的制作方法，经中以寂静等方式展示了四方形的台座。所谓“之后”，是指在标记了水和土地的痕迹之后，立即建造四方形的台座。在台座上涂抹，如果问涂抹什么，经中说要用五甘露涂抹。将五甘露与雌性土壤混合，使其非常粘稠，厚度如皮革一般。接下来，为了展示绘制线条的方法，经中以“穿着华丽服装的美丽女子的最佳伴侣”等来展示。所谓“穿着华丽服装的美丽女子的最佳伴侣”，是指非常美丽的女子的最佳伴侣沐浴后，以各种装饰品打扮，并加持其身语意，让她开始绘制土地的线条。因此，经中说“是否清晰或充满加持”，线条长短的尺寸将与坛城的宽度相同。因此，称之为“具有尺寸的金刚线”。所谓进行绘制线条的准备，是指
English
Visualize the earth goddess being invited and residing in front of the yogi. To offer her worship, as stated in the scriptures, one should perform sprinkling and offer various offerings to the earth goddess. Afterward, the earth goddess, pleased, says, "You, mandala." The earth goddess dissolves into light and merges into the earth, transforming the earth into a precious land, which is called sprinkling. Because it cannot stand against the attacks of Rudra and is filled with blessings, it becomes that way. That is to say, after blessing the earth in this way, it will become the basis for non-discrimination and the accumulation of merit. Then, lift that piece of land. Therefore, the scripture says, "Land filled with blessings," and so on. The so-called "land filled with blessings" refers to inviting both visible and invisible beings, such as the king of the land, through the blessing of obtaining land that is in accordance with the lineage, that is, the land deity and the Naga. Invite these two, and invite the king and others with honest words and gentle speech, with precious things. In order to offer sacrifices to the land deity and the Naga, state the truth and lift the land, do not be stubborn, but invite with precious things and sincere words. This is what the scripture says. Next, in order to show how to make the platform, the scripture shows the square platform in a peaceful manner, etc. The so-called "after that" means that after marking the traces of water and earth, immediately build a square platform. Smear on the platform, and if you ask what to smear, the scripture says to smear with the five ambrosias. Mix the five ambrosias with female soil to make it very sticky, about the thickness of leather. Next, in order to show the method of drawing lines, the scripture shows it with "the best companion of a beautiful woman in gorgeous clothes," etc. The so-called "best companion of a beautiful woman in gorgeous clothes" refers to the best companion of a very beautiful woman who has bathed, is dressed in various ornaments, and whose body, speech, and mind are blessed, and who begins to draw the lines of the land. Therefore, the scripture says, "Whether it is clear or full of blessings," the length of the line will be the same as the width of the mandala. Therefore, it is called "the vajra thread with dimensions." The so-called preparation for drawing lines means
Chinese
应当描绘那个神圣的坛城。然后，为了解释金刚持的坛城，（经文中）讲述了“在完全圆形的坛城上”等等。所谓“在完全圆形的坛城上”，是指示中央宫殿，即描绘成完全圆形。诸神的内部要环绕小份的一半。在其内部环绕一个小份，总共小份的一半加二，是金刚墙。所谓“安立四线，称为九坛城”，是指在金刚墙的中央，各自放置一个小份，因为各自的线没有擦去，所以有四个方向和四个角落，共八个。中央是第九个。在各自放置的小份上，有四个金刚栋梁和八个金刚柱。所谓“有缺口角落、中间走廊和门拱”，是指缺口角落是诸神的内部，金刚瓶的外部。中间走廊就是诸神本身。门拱等要有马道，并用各种珍宝装饰，还要详细描绘棕榈树和天鹅等。然后，在坛城上安放手印，与普通坛城的第三层顺序相同。分别指示各自的颜色和坐姿，（经文中）讲述了“中央是佛金刚持”等等。所谓“中央是佛金刚持”，是指莲花中央的方位，即那个方位是断除一切烦恼的佛，是颠倒的真实意义，以及与时间永不分离的金刚持，安住在具有如此状态之中。所谓“与虚空界相拥之姿”，是指空性和慈悲无二无别，因此是虚空界的富饶者，以相拥之姿安住。那么，他的坐垫是什么呢？在宫殿的中央，在狮子座上，在日月莲花珍宝的坐垫上，如实安住。所谓“各种殊胜圆满显现”，是指用顶饰、臂钏、手镯和项链等各种装饰品，使殊胜圆满且显现。身体的颜色是深蓝色，观想被五种光芒所笼罩。所谓“其眼前是显现心”，是指金刚持的眼前，即东方