Chinese
从名为“ེ་འཕྲོ་བ་”之处到“示现事业手印”以及“安住于左侧”之间进行了阐述。身色为绿色，右手持剑，左手持铃。五蕴中，行蕴完全清净。之后，为了阐明菩提心未成立任何自性，从“世尊”到“如虚空般”以及“以与金刚持身相拥之姿”之间进行了阐述，身色与父尊相同，右手拥抱主尊，左手持念珠。五大中，是虚空的自性。之后，为了阐明菩提心不被任何三时分别所动摇，从“阐述”到“以与光明金刚萨埵身相拥之姿安住”之间进行了阐述，身色与主尊相同，右手持铃，左手持念珠，一切都应知晓。五大中，是地的自性。菩提心的状态中，由于摄集一切内外显现，为了阐明其特征，从“摄集母金刚”到“珍宝心母身”之间进行了阐述，五大中，是水的自性。之后，又为了阐明菩提心焚烧烦恼，成熟于真实法界，从“燃烧”到“法心身”之间进行了阐述，五大中，是火的自性。之后，又由于此菩提心的状态中，以大悲摇动并摄集一切内外显现，为了阐明这一点，从“摇动金刚”到“事业金刚萨埵身”之间进行了阐述，如此，五大是风的自性，如此观修五大和五部的特征，就能如愿成就。之后，由于菩提心安住于虚空的特征中，所以是虚空藏。菩提心不堕入二边，也没有真实地显现，所以是地藏。从菩提心中，以声音的形式显现自身，利益众生，所以是观世音自在。由于菩提心的状态中没有好坏
English
From the point called "ེ་འཕྲོ་བ་" to the statement "showing the karma mudra" and "residing on the left side" is explained. The body color is green, the right hand holds a sword, and the left hand holds a bell. Among the five aggregates, the aggregate of formation is completely purified. Then, to show that the mind of enlightenment is not established in any essence, from "Bhagavan" to "like the sky" and "in the manner of embracing the body of Vajradhara" is explained. The body color is the same as the father, the right hand embraces the main deity, and the left hand holds a rosary. Among the five elements, it is the nature of space. Then, to show that the mind of enlightenment is not moved by any conceptualization in the three times, from "explanation" to "residing in the manner of embracing the body of the Illuminating Vajrasattva" is explained. The body color is the same as the main deity. The right hand holds a bell, and the left hand holds a rosary, all should be known. Among the elements, it is the nature of earth. In the state of the mind of enlightenment, since all appearances, internal and external, are gathered, to show its characteristics, from "Gathering Mother Vajra" to "the body of the Jewel Heart Mother" is explained. Among the elements, it is the nature of water. Then, again, to show that the mind of enlightenment burns afflictions and matures into the true realm of reality, from "burning" to "the body of the Dharma Mind" is explained. Among the five elements, it is the nature of fire. Then, again, since in the state of this mind of enlightenment, compassion stirs and gathers all appearances, internal and external, to show this, from "Moving Vajra" to "the body of the Karma Vajrasattva" is explained. Thus, the five elements are the nature of wind. Thus, if one meditates on how the characteristics of the five elements and the five families are, one will accomplish as desired. Then, since the mind of enlightenment abides in the characteristic of space, it is the essence of space. The mind of enlightenment does not fall into the two extremes and is not truly shown, so it is the essence of earth. From the mind of enlightenment, the body itself arises in the form of sound and benefits sentient beings, so it is Avalokiteśvara. Since there is no good or bad in the state of the mind of enlightenment
Chinese
是普贤。菩提心遍及一切，故为慈悲。菩提心的自性中没有烦恼，所以能彻底消除障碍。菩提心的自性中包含着文殊，因为时常与文殊不分离，所以是金刚手。菩提心的自性是清净的法界，所以是拉色。从它的自性中无碍地生起，所以是玛列。从它的自性中以如是的方式宣说佛法，所以是给德。菩提心令人喜悦且非常喜悦，是杜贝。在法界中开展，是布施贝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。法界变得明亮，是灯，极其喜悦，是香。菩提心的因缘是法界，所以是铁钩母。从上下拥抱，所以是绳索母。与金刚和莲花完全相应，所以是铁链母。以极其喜悦的舞姿，所以是铃母。菩提心清净轮回的过患，所以是雅曼达嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），它没有死亡，因为降伏了死主的魔军，所以是毗伽难达嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），菩提心的自性中没有丝毫的二元分别，并且降伏了天子魔，所以是贝玛达嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），从它的自性中没有一丝一毫的烦恼，所以是般若达嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。因此，还说了“其他的有情”等等。此外，五部佛父佛母之外的其他有情等等。因此，有情，即地藏菩萨等等八位，以及有情母，等等八位。忿怒尊，即雅曼达嘎等等四位。忿怒尊如同守门者，即铁钩母等等四位。化身等等是从菩提心中化现出来的。六大能仁，即生起他们，以及种子字和手印等等，如同幻化网续中所说的那样次第进行。那么，如此在坛城中安置的这些，又是从何处产生的呢？为了说明这一点，说了“从无二主尊的加持中”，即从佛父佛母无二的加持中产生。下方的处所和本尊，如此安住，难道不是自己造作的吗？不是的，正如所说：在清净的处所中，坛城以及安置众生，如是殊胜的导师所作。一切如来，即如是性。
English
Is Samantabhadra. The mind of enlightenment pervades all, hence it is loving-kindness. From the nature of the mind of enlightenment, there are no defilements, therefore it completely eliminates obstacles. In the nature of the mind of enlightenment, it contains Manjushri, because it is always inseparable from Manjushri, therefore it is Vajrapani. The mind of enlightenment is the completely pure realm of reality, therefore it is Lase. From its nature, it arises without obstruction, therefore it is Male. From its nature, it teaches the Dharma in such a way, therefore it is Gite. The mind of enlightenment is pleasing and very pleasing, it is Dupe. Expanding in the realm of Dharma, it is Pushpe (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). The realm of reality becomes clear, it is the lamp, extremely pleasing, it is Gandhe. The cause of the mind of enlightenment is the realm of Dharma, therefore it is the Iron Hook Mother. Embracing from above and below, therefore it is the Rope Mother. Being perfectly united with Vajra and Padma, therefore it is the Iron Chain Mother. With an extremely joyful dance, therefore it is the Bell Mother. The mind of enlightenment purifies the faults of samsara, therefore it is Yamantaka (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), it has no death, because it subdues the Maras of the Lord of Death, therefore it is Vignataka (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), in the nature of the mind of enlightenment, there is not the slightest duality, and it subdues the Mara of the Son of Gods, therefore it is Padmantaka (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), from its nature, there is not a single speck of defilement, therefore it is Prajnantaka (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Therefore, it is also said "other sentient beings" and so on. Furthermore, other sentient beings other than the five Buddha families, father and mother, and so on. Therefore, sentient beings, namely Ksitigarbha and so on, are eight, and sentient mothers, and so on, are eight. Wrathful deities, namely Yamantaka and so on, are four. Wrathful deities are like gatekeepers, namely the Iron Hook Mother and so on, are four. Emanations and so on are emanated from the mind of enlightenment. The six great Thupas, namely generating them, and the seed syllables and hand symbols and so on, are in the order as described in the Magical Net Tantra. So, where do these, which are arranged in the mandala in this way, come from? To explain that, it is said, "From the blessing of the non-dual Lord," that is, it arises from the blessing of the non-dual father and mother. Are the lower places and deities, residing in this way, not self-made? No, as it is said: In pure places, the mandala and the placement of beings, are made by the supreme teacher. All the Tathagatas, namely suchness.
Chinese
由于前往并安住于……之境地，故名为如来。彼一切无余之身秘密、语秘密、意秘密，于彼之中一切安住并摄集，故名尸林。由于极其稀有，故名布谷鸟。由于于彼之中嬉戏，故名嬉戏者。彼乃导师亲口所说，故名经部。其中，等持乃胜义谛之真谛，以及世俗次第安立之义。应如实了知胜义谛与世俗谛之理。章节之意，犹如将众多衣物之线聚集为一，穿戴时，能遮挡蚊蝇、毒虫等侵扰，以及风寒等一切损害。同样，此续之义能将五毒烦恼、轮回之生处，以及颠倒错乱之侵扰，从正等之法界中遣除，故如衣物般，称为章节。由于此续之义被受持，故导师之教言亦称为章节。名为《甘露滴》之广释中，宣说二谛之章节，此为第一章。如是，于第一章节中，生起一切，为明示究竟之义，故宣说了从“其后”等开始之菩提心之二章节。向薄伽梵顶礼后，如是清晰地祈请。应如是连接。向薄伽梵身秘密、语秘密、意秘密一切之中至高无上之圣者供养并顶礼后，以下面将出现的赞颂来赞颂。为求菩提心之义，以下面将出现的“如是”等语，结集者金刚法向薄伽梵祈请。为赞颂薄伽梵，宣说了“诶玛唻，善逝薄伽梵”等语。“诶玛唻”是赞颂时结集者惊叹之语。善逝之义已于前述。薄伽梵之意为，由于降伏一切烦恼，故名薄伽梵，乃是对导师之称呼。所谓“最胜秘密大喜乐”，是指对于成为菩提心之自性者，称之为大喜乐。所谓“清净之道”，是指成为大乐轮等之自性，故称之为道。
English
Because of going to and abiding in the state of..., therefore, it is called Tathagata. His body secret, speech secret, and mind secret, all without exception, and because everything abides and is gathered within that, it is called a charnel ground. Because it is extremely rare, it is called a cuckoo. Because of playing within that, it is called a player. Because it is spoken from the mouth of the teacher himself, it is called a Sutra. From that, Samadhi is the truth of ultimate truth, and the meaning of the arrangement of conventional truth. One should know how the ultimate truth and the conventional truth are. The meaning of chapter is like gathering many threads of clothing into one, and when worn, it can block the appearance of harm from mosquitoes and scorpions, and wind and cold, etc. In the same way, this meaning of the tantra can remove the five poisons, the place of birth of samsara, and the harm of perverted views from the true realm of reality, so it is called a chapter because it is like clothing. Because this meaning of the tantra is taken and held, the words of the teacher's teachings are also called chapters. In the extensive commentary called "Nectar Drops," the chapter on explaining the two truths is the first. Thus, in the first chapter, after generating everything, in order to clearly show the meaning of completion, the two chapters of Bodhicitta, starting with "Then," etc., were spoken. After prostrating to the Bhagavan, he clearly made this request. It should be connected in this way. After offering and prostrating to the Bhagavan, the supreme master of all secrets of body, speech, and mind, he praised with the praise that will come from below. For the sake of the meaning of Bodhicitta, the collector Vajra Dharma prayed to the Bhagavan with the words "Thus" etc. that will come from below. For the sake of praising the Bhagavan, he spoke the words "Emaho, Sugata Bhagavan" etc. "Emaho" is the word of wonder of the collector in praise. The meaning of Sugata has already been explained above. The meaning of Bhagavan is that because he has conquered all defilements, he is called Bhagavan, which is a term of address for the teacher. The so-called "Supreme Secret Great Delight" refers to the one who has become the nature of Bodhicitta, and is called Great Delight. The so-called "Pure Path" refers to the one who has become the nature of the Great Bliss Wheel etc., so it is called the Path.
Chinese
向您致敬，奇妙的生起，当安住于菩提心宝之中时，您是俱生喜乐的拥有者，奇妙啊！我向您致敬，为了眷属们的利益，我以身语意三门顶礼。顶礼之后做什么呢？为了询问显现为所依和能依的真如之义，以及胜义和世俗菩提心的意义，为了坛城们的利益，请为集结者们和眷属们讲述菩提心的体性。这是眷属们发起请问。为了开示坛城的真如和菩提心的体性，之后，秘密之主向金刚意普贤示现并说道：大菩萨，我将为你讲述，以身语意三门谛听。集结者意普贤，你鼓起勇气，为了眷属的利益而请问，很好啊，很好地进入了请问。坛城的真如之义，以及菩提心的真如，和菩提心的体性，这是过去的所有胜者佛陀，以及现在的胜者佛陀，和未来将要出现的胜者佛陀们，对于这个意义，没有宣说过的将会宣说。那是因为什么呢？坛城的真如和菩提心的体性是无法言说的，而且成为法器者也很稀少。大菩萨，因此向您提问吧，世尊这样说道，然后便寂然不语。这是因为真如和心的体性是超越言说的，并且因为没有成立任何自性，所以才寂然不语。像这样不宣说的意义，眷属五部以及他们也明白了，为了显示劝请所有如来之集结者金刚法询问。从“不动”到“从开示中显明”之间进行了阐述。之后，集结者金刚意普贤领悟到五部佛和菩萨们的劝请，众多眷属们菩提