Chinese
上面所说的咒语和手印等等，任何人都无法数清，是超越思量的殊胜之法。这就是说，法界有平等与不平等之分。这与说“这是与法界平等，这是不平等”是相违背的。因此，才说虚空界是无边无际的。虚空是无法思量的，它的界限是清净的法界。因此，才说“不可言说，无法言说”。虚空界是超越言说的，超越了知和说，是不可言说的。因此，圣者说，它的功德无边无际，不可思议。这是关于展示咒语和手印的开示。这是咒语和手印的开示之章。这是从《甘露滴》广释中宣说二谛的第五章。 然后，五种姓的坛城，以及身语意的坛城，都是导师所说的，除此之外，没有其他的说法。这些都生于三摩地的智慧之轮中，为了阐明这一点，从“那时”等等开始展示。在展示了咒语和手印之后，结集者金刚意普贤对导师薄伽梵秘密主说了以下这些话。说了“唉玛，清净空性之道”等等。“唉玛，清净空性之道”的意思是，唉玛是奇妙的仪轨，奇妙的是自己的身体具有空性之道。清净是指本来没有造作，这种空性之道是自己本具的。所谓的空性之道，就是菩提心的道。那又是怎样的呢？有四种轮，即化身轮有六十四瓣，法轮有八瓣，受用轮有十六瓣，大乐轮有三十二瓣。那么，这些都位于哪里呢？正如《吉祥金刚顶续》中所说： “世俗非言说， 腹尽于智慧， 方便位于蕊， 根本六十四瓣， 常住于无生处。” 如是等等，广为解说。
English
The mantras and mudras mentioned above, and so on, are superior because no one can count them, and they are beyond measure. That is to say, there is equality and inequality in the Dharmadhatu. This contradicts saying, "This is equal to the Dharmadhatu, and this is unequal." Therefore, it is said that the sky realm is boundless. The sky is immeasurable, and its realm is the pure Dharmadhatu. Therefore, it is said, "Unspeakable, inexpressible." The sky realm is beyond expression, beyond knowing and speaking, it is inexpressible. Therefore, the Blessed One said that its qualities are boundless and inconceivable. This is the teaching on demonstrating mantras and mudras. This is the chapter on the exposition of mantras and mudras. This is the fifth chapter on explaining the two truths from the extensive commentary on "Nectar Drops." Then, the mandalas of the five families, and the mandalas of body, speech, and mind, are all spoken of by the Teacher, and nothing else is said. These arise in the wheels of Samadhi's wisdom, and to clarify this, it is shown starting from "Then," and so on. Immediately after showing the mantras and mudras, the compiler Vajra Mind Samantabhadra said the following to the Teacher, the Bhagavan, Lord of Secrets. He said, "Emaho, the path of pure emptiness," and so on. "Emaho, the path of pure emptiness" means that emaho is a wonderful ritual, and it is wonderful that one's own body has the path of emptiness. Pure means that it is originally uncreated, and this path of emptiness is inherent in oneself. The so-called path of emptiness is the path of Bodhicitta. And how is that? There are four wheels: the Emanation Wheel has sixty-four petals, the Dharma Wheel has eight petals, the Enjoyment Wheel has sixteen petals, and the Great Bliss Wheel has thirty-two petals. So, where are these located? As it is said in the Glorious Vajra Peak Tantra: "The conventional is unspeakable, The belly is exhausted in wisdom, Skillful means is located at the stamen, The root has sixty-four petals, Always abiding in the unborn place." Thus, and so on, it is extensively explained.
Chinese
具有喜悦之精华。于地中央开示为法，生起一切之大路有八，之前有八分之二。四脉中之四母，四方四脉四方便，精髓于蕴中生起而说。恒常以此开示为法，名为精华或法身。彼即是智慧精华。此之轮为虚空界，广大遍及一切。其二之上为受用，之前有八分之二，四界之间亦为空。具有五智慧之精华，恒常乐于度脱贪执。生起融入三门得解脱。具足大乐之名，莲花美丽。恒常不离字母吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。自性名为法身。以串习禅定之智慧，于一切处皆大乐。以大乐住于头顶之故。具足支分之坛城为化身。彼二摄集安乐，右与左及中央三者，次第融入空性，智慧生起无有定。心性安住于乐，串习之光亦不可见，于发梢分为百份。终不成为所缘，安乐非心所作，终不位于任何处，欲求利生之二身，亦未由声音之方式听闻。如水清澈之智慧，非显空二者，恒常宣说大明点。彼名为空性之道。如是说。名为一切佛之身殊胜者，乃是三世一切佛之身殊胜者为法身，以法身乃是一切生起之主故。由种种生起，我向您致敬。如是赞叹。名为一切佛之语殊胜者，乃是三世一切佛之语，于清净生起之义，向您澄明之大音声致敬。如是由语门赞叹。名为一切佛之大心者，乃是三世一切佛之心，向您无分别智慧之主尊顶礼致敬。如是由心门赞叹。名为诸佛智慧金刚者，乃是三世一切佛之
English
Possessing the essence of joy. In the center of the earth, it is taught as Dharma, the great path of all arising has eight, before which there are two-eighths. The four mothers within the four channels, the four directions, four channels, four means, the essence is said to arise in the aggregates. This is always taught as Dharma, called essence or Dharmakaya. That itself is the essence of wisdom. This wheel is the realm of space, greatly pervading all. Above those two is enjoyment, before which there are two-eighths, and the space between the four elements is also empty. Possessing the essence of the five wisdoms, always delighted to liberate from attachment. Arising and entering the three doors, one becomes liberated. Endowed with the name of great bliss, the lotus is beautiful. Always unwavering, the letter Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, literal Chinese meaning: Hum). The nature is called Dharmakaya. Through the wisdom of familiarizing with Samadhi, there is great bliss everywhere. Because great bliss abides on the head. The mandala with limbs is the Nirmanakaya. Those two gather bliss, right, left, and center, the three, gradually enter into emptiness, the arising of wisdom is not definite. The mind itself abides in bliss, and the light of familiarity is also invisible, dividing the tip of a hair into a hundred parts. In the end, it does not become an object of focus, bliss is not made by the mind, in the end, it does not abide anywhere, even the two bodies that desire to benefit beings, have not been heard from the manner of sound. The wisdom that is clear like water, is not two of appearance and emptiness, always speaks of the great bindu. That is called the path of emptiness. Thus it is said. That which is called the supreme body of all Buddhas, is the Dharmakaya, the supreme body of all Buddhas of the three times, because the Dharmakaya is the lord of all arising. Born from various things, I bow to you. Thus it is praised. That which is called the supreme speech of all Buddhas, is the speech of all Buddhas of the three times, to the great sound that clarifies the meaning of arising purely, I bow to you. Thus it is praised through the door of speech. That which is called the great mind of all Buddhas, is the mind of all Buddhas of the three times, to you, the lord of non-conceptual wisdom, I prostrate and bow. Thus it is praised through the door of mind. That which is called the Vajra of the wisdom of all Buddhas, is the
Chinese
为了象征具有清净智慧，赞颂金刚持，以导师的身份，向金刚持您顶礼，以此赞颂。名为“善转法轮”是指，导师的心以纯正的智慧，内外一切显现都清晰明了，并且转动法轮，因此赞颂说向佛陀法轮您顶礼。名为“持宝者，向您顶礼”是指，导师的心以智慧满足众生的需求和愿望，因此被称为持宝者。如此导师虽然利益众生，却没有被轮回的过失所染污，因此说向持莲者顶礼。如此内外之事没有任何阻碍，事情完全成就，因此总结者向导师祈祷说，向各种事业顶礼。这是胜义谛的真谛。为了阐明轮回的分别念，接下来展示了“世尊”等等。导师的心在无戏论的法界中，为了喜悦身语意的无量化身，安住于如是法性中，一言不发地安住。这意味着心是无戏论的。如此导师示现身语意的化身时，五部如来和所有眷属，为了看到世尊示现化身，说了“调伏之法是多种”等等。所谓“调伏之法多种”是指，以调伏六道众生等多种方法来调伏，因此说“众生将被调伏”。“有些人会做身体的事情”是指，通过各自应调伏的因缘，以身体来利益众生。“对所有众生来说，都是舍弃罪恶的形象”是指，虽然利益六道众生，但不是以邪恶的行为来利益，而是不颠倒，舍弃一切罪恶，以具有正见的智慧来利益。“化身分别调伏的那些”是指，根据各自业力的显现来调伏。这也是为了展示以身体分别调伏，从“对于地狱众生，以行者调伏”到“一致的身
English
To symbolize having pure wisdom, praise Vajradhara, and as the embodiment of the teacher, prostrate to you, Vajradhara, with this praise. The name "Well Turning the Wheel of Dharma" means that the teacher's mind, with pure wisdom, clearly illuminates all appearances, both internal and external, and turns the Wheel of Dharma, therefore praising and saying, prostrate to you, the Buddha's Wheel. The name "Holder of Jewels, prostrate to you" means that the teacher's mind, with wisdom, fulfills the needs and desires of sentient beings, therefore being called the Holder of Jewels. Although the teacher benefits sentient beings in this way, he is not defiled by the faults of samsara, therefore saying prostrate to the Holder of the Lotus. In this way, there is no obstruction to any internal or external affairs, and things are completely accomplished, therefore the summarizer prays to the teacher, saying prostrate to various activities. This is the truth of the ultimate truth. To clarify the conceptual thoughts of samsara, next, the "Bhagavan" etc. are shown. The teacher's mind is in the realm of non-elaboration, to rejoice in the immeasurable emanations of body, speech, and mind, abiding in suchness, remaining silent. This means that the mind is without elaboration. When the teacher manifests the emanations of body, speech, and mind in this way, the Five Buddhas and all the retinues, in order to see the Bhagavan manifesting emanations, said "The methods of taming are various" etc. The so-called "various methods of taming" means taming by various methods such as taming the six realms of beings, therefore saying "Beings will be tamed." "Some will do the work of the body" means that through the respective causes to be tamed, the body will benefit sentient beings. "For all beings, it is the form of abandoning evil" means that although benefiting the six realms of beings, it is not benefiting by evil actions, but without inversion, abandoning all evils, benefiting with the wisdom of right view. "Those who are separately tamed by emanations" means taming according to the manifestation of respective karmas. This is also to show the separate taming by the body, from "For the hell beings, taming by the goer" to "harmonious body"
Chinese
这是通过名为“种种调伏”来展示的，很容易理解。然后，为了展示通过不作言语的方式来成办事业，从“种种法轮”到“展示了如此众多的不同声音”来展示，很容易理解。然后，为了展示通过降生等方式进行调伏，从“在某些地方，示现入胎之相”到“如此展示加持神变”来展示，很容易理解。然后，为了展示如何使分别调伏并转法轮的加持之有情众生心生欢喜。因此，展示了“那时一切众生”等等。也就是说，导师以身语神变的不同类别，为众生分别转法轮之时，六道一切众生都自然而然地趋向于真正的菩提。那么，不相信的是什么呢？为了展示那个，展示了“被业力所控制，邪恶的鲁达拉们，以邪见的威力自夸，不明白”。以前秘密的深奥之处，就是不了解言辞正确的见解，被业力的力量所控制，喜欢今生中的倒退，诋毁真正意义的鲁达拉们，就是邪见，在这个世界上威力强大，言语粗暴，说出恶毒之语，他们是不明白的。在集会上展示时，眷属们看到后，先前产生的疑惑得到了澄清。其余的有情众生将信仰佛陀的教法，通过菩提行持的各种门径进行修行，三界的一切有情众生都将获得安乐的果报，并安住于真正的地位。这样，通过各种方式展示了分别调伏的种种神变，眷属们看到后，先前产生的疑惑得到了澄清，内心安住于无二之义。然后，为了向调伏的眷属们展示集结者，从“那时聚集在法轮中的”等等来展示。导师向眷属们展示神变之后，紧接着，导师的眷属聚集在那里，集结者普贤意从导师那里受到鼓励，以种种神变来成办众生的利益。
English
This is shown by what is called "Various Subduing," and it is easy to understand. Then, in order to show accomplishing the purpose through not speaking, it is shown from "Various Wheels of Dharma" to "Showed so many different sounds," and it is easy to understand. Then, again, in order to show subduing by means of being born, etc., it is shown from "In some places, the manner of descending into the womb" to "The blessing and miracle were shown in that way," and it is easy to understand. Then, again, in order to show how the blessed beings who are individually subdued and turn the Wheel of Dharma will become pleased. Therefore, it is shown as "At that time, all beings," etc. That is, when the Teacher turns the Wheel of Dharma separately for beings with the different categories of body and speech miracles, all beings of the six realms naturally turn to true enlightenment. Then, what is it that does not believe? In order to show that, it is shown as "Controlled by the power of karma, the evil Rudras, boasting of the power of wrong views, do not understand." Previously, the secret profundity is not knowing the view of correct speech, controlled by the power of karma, liking regression in this very life, the Rudras who revile the true meaning are wrong views, powerful in this world, speaking harsh words, they do not understand. When shown in the assembly, the retinues saw it, and the realization of the doubts that arose earlier was clarified. The remaining sentient beings will have faith in the Buddha's teachings, practice through as many doors of Bodhi conduct as there are, and all sentient beings of the three realms will be placed in the fruit of happiness and will abide in the true ground. In this way, the various miracles of individually subduing are shown in various ways, and when the retinues see it, the realization of the doubts that arose earlier is clarified, and the mind abides in the meaning of non-duality. Then, in order to show the collector to the assembly of those who are subdued, it is shown from "Then, those assembled in that wheel," etc. Immediately after the Teacher's miracles were shown to the retinues, then the retinues of the Teacher gathered there, and the collector Samantabhadra's Mind, encouraged by the Teacher, accomplished the benefit of beings with various miracles.